S
sandmountainsli
Guest
It is an early baptismal statement.Are you familiar with the origin and history of the “Apostles’ Creed”?
WP
It is an early baptismal statement.Are you familiar with the origin and history of the “Apostles’ Creed”?
Where do you get this definition of the word “Church” from? Is it from the composers of the Apostle’s Creed? Or from the composers of the Nicene Creed? Because I’m pretty sure they all believed in this word in the same way that Catholics do today! So how do modern day Protestants know better than the original authors of the Creeds?Our definition of “The Church” differs.
You see it as one organized church and I see it as all baptised believers. Those who believe with all of their heart the words of the Apostles Creed.
WP
In the days of the early church the Old British Church or “Celtic Christianity” existed seperately from the Roman Church.Where do you get this definition of the word “Church” from? Is it from the composers of the Apostle’s Creed? Or from the composers of the Nicene Creed? Because I’m pretty sure they all believed in this word in the same way that Catholics do today! So how do modern day Protestants know better than the original authors of the Creeds?
The term “church” is used in two basic senses in the New Testament. Firstly, it refers to the “aggregate of those throughout the world who have been saved by obedience to the gospel of Jesus Christ” (Mt. 16:18; Acts 2:47; Eph. 1:22). Secondly, it refers to “some such saved in a particular geographical area who band together for purposes of worship and spiritual work” (Rom. 16:16; I Cor. 1:2; Rev. 1:4 , 11). These are usually referred to as the “universal” and “local” senses, respectively, of the term, “church.”Where do you get this definition of the word “Church” from? Is it from the composers of the Apostle’s Creed? Or from the composers of the Nicene Creed? Because I’m pretty sure they all believed in this word in the same way that Catholics do today! So how do modern day Protestants know better than the original authors of the Creeds?
What do you mean by the sentence I have high-lighted? I agree with the following sentence, by the way. But I do think that the Church must be one in organisation as well. What is oneness in relationship apart from oneness in organisation? That doesn’t make much sense. In John 17 Jesus prayed that his followers all be one as He and the Father are one. Here, Jesus is praying that His followers will be one in organisation, correct? Indeed, how can we be one in doctrine if we are not also one in organisation? Are the Protestants one in doctrine? Are the Catholics one in doctrine?The term “church” is used in two basic senses in the New Testament. Firstly, it refers to the “aggregate of those throughout the world who have been saved by obedience to the gospel of Jesus Christ” (Mt. 16:18; Acts 2:47; Eph. 1:22). Secondly, it refers to “some such saved in a particular geographical area who band together for purposes of worship and spiritual work” (Rom. 16:16; I Cor. 1:2; Rev. 1:4 , 11). These are usually referred to as the “universal” and “local” senses, respectively, of the term, “church.”
The term “catholic” is derived from a Greek word which means “general” or “universal.” As this term is applied to the first of the two above senses it is quite accurately applied, for the Lord certainly intended for His disciples to be parts of one, universal body (Jn. 17:20-23; Eph. 4:4). There are no parties, or branches, of disciples making up the universal church. However, what is it that makes the church “Catholic?” What is it that gives the church its “oneness?” The element which compacts all Christians into one body is their common faith in, and relationship with, Jesus Christ. Thus, the oneness of the church is doctrinal in nature. The universal church is not so much an organization as it is a relationship. One is a member of the universal church, and thus related to all the other members of that church, because he has formed a relationship with Jesus Christ. The components of the universal church are individual Christians, not local congregations (I Cor. 12:27).
WP
Oneness of the church is doctrinal in nature.What do you mean by the sentence I have high-lighted? I agree with the following sentence, by the way. But I do think that the Church must be one in organisation as well. What is oneness in relationship apart from oneness in organisation? That doesn’t make much sense. In John 17 Jesus prayed that his followers all be one as He and the Father are one. Here, Jesus is praying that His followers will be one in organisation, correct? Indeed, how can we be one in doctrine if we are not also one in organisation? Are the Protestants one in doctrine? Are the Catholics one in doctrine?
Where do you get this idea from?Oneness of the church is doctrinal in nature.
I mean that the oneness of the church as a denom or organization is doctrinal in that it is a man made concept.
Where do you get this idea from? What if I said that this very abstract idea of oneness was a man-made concept? Certainly, it doesn’t seem to be present in the early church - not until the 16th century! Doesn’t that then certainly qualify as a man-made concept?True Oneness is the something which I believe all Protestants (except those generally considered cultic or heretical) share and I believe Catholics and EO members are one in the same with us.
WP
I believe you are speaking of a heretical group called the Pelagians. They were not a legitimate Christian movement.In the days of the early church the Old British Church or “Celtic Christianity” existed seperately from the Roman Church.
Was it not still a part of Christiandom? Of course it was!
Just as today not all Christians are in communion or even communication with one another.
WP
Paternoster Cord was a cord of fifty knots or beads which was used as an aid in saying the Our Father prayer, it was called saying “the fifties”. It was replaced by the Rosary in the Middle Ages. I personally agree with the Paternoster Cord.
Some Catholic practices and the approximate date of their adoption into the church.
Prayers for the dead; about 300
Making the sign of the cross; 300
Wax candles; about 320
Veneration of angels and dead saints, and use of images; 375
The Mass as a daily celebration; 394
Beginning of the exaltation of Mary, the term “Mother of God” first applied to her by the Council of Ephesus; 431
Priests began to dress differently from laymen; 500
Extreme Unction; 526
The doctrine of Purgatory, established by Gregory I; 593
Latin Language, used in prayer and worship, imposed by Gregory I; 600
Prayers directed to Mary, dead saints and angels; about 600
Title of pope, or universal bishop, given to Boniface III by emperor Phocas; 610
Kissing the pope s foot, began with pope Constantine; 709
Temporal power of the popes, conferred by Pepin, king of France; 750
Worship of the cross, images and relics, authorized in; 786
Holy water, mixed with a pinch of salt and blessed by a priest; 850
Worship of St. Joseph; 890
College of Cardinals established; 927
Baptism of bells, instituted by pope John XIV; 965
Canonization of dead saints, first by pope John XV; 995
Fasting of Fridays and during lent; 998
The Mass, developed gradually as a sacrifice, attendance made obligatory in the 11th century
Celibacy of the priesthood, decreed by pope Gregory VII (Hildebrand); 1079
The Rosary, mechanical praying with beads, invented by Peter the Hermit; 1090
The Inquisition, instituted by the Council of Verona; 1184
Sale of Indulgences; 1190
Transubstantiation, proclaimed by pope Innocent III; 1215
Auricular Confession of sins to a priest instead of to God, instituted by pope Innocent III, in Lateran Council; 1215
Adoration of the wafer (Host), decreed by pope Honorius III; 1220
Bible forbidden to laymen, placed on the Index of Forbidden Books by the Council of Valencia; 1229
The Scapular, invented by Simon Stock, an English monk; 1287
Cup forbidden to the people at communion by Council of Constance; 1414
Purgatory proclaimed as a dogma by the Council of Florence; 1438
The doctrine of Seven Sacraments affirmed; 1439
The Ave Maria (part of the last half was completed 50 years later and approved by pope Sixtus V at the end of the 16th century); 1508
Jesuit order founded by Loyola; 1534
Tradition declared of equal authority with the Bible by the Council of Trent; 1545
Apocryphal books added to the Bible by the Council of Trent; 1546
Creed of pope Pius IV imposed as the official creed; 1560
Immaculate Conception of the Virgin Mary, proclaimed by pope Pius IX; 1854
Syllabus of Errors, proclaimed by pope Pius IX, and ratified by the Vatican Council; condemned freedom of religion, conscience, speech, press, and scientific discoveries which are disapproved by the Roman Church; asserted the pope s temporal authority over all civil rulers; 1864
Infallibility of the pope in matters of faith and morals, proclaimed by the Vatican Council; 1870
Assumption of the Virgin Mary (bodily ascension into heaven shortly after her death), proclaimed by Pope Pius XII; 1950
ThanksHi,
As your resident born again christian/protestant, I defended the CC over the weekend.A stranger said you guys are not christians and I said Yes they are—they believe in Christ.
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Yes, that worries me too.I’ve come across many Protestants, but I have found it rare that any of them blatantly attack my beliefs in a rude manner. In my opinion, more concerning is the growing number of “Catholics” who attack their own mother Church.![]()
and pray for my sister and her two kids too.Are you a convert?Well said Atreyu. I am the only catholic in my family. aI am the only practicing catholic among my friends. That comment is common. Folk say: ‘don’t know what went wrong, had a good education, went to university then ends up believing in all that superstitious nonsence’. Or, the classic one: ‘science has PROVEN that God does not exist. You only believe because you are too proud to admit you were wrong’!
Oh myMy own dear brother has many times offered to ‘set me free’. He really believes the only reason I am a practicing catholic is because I am brainwashed every sunday and the brainwashing holds one until one goes back for another dose the following week. He has often told me that if I stopped going to mass for just 3-months, I would be ‘cured’ of my need to ‘keep going back’. Not only think we are stupid but also brainwashed.
I know what you mean that is why I pray for perseverance and patients with our separated brethren. There are a lot of Protestants out there who are truly Christians and don’t attack Catholics. And some of those who DO attack are just doing it out of ignorance. So I pray for all people to be converted. Even I as a faithful practicing Catholic need conversion every day.The point of my text was that it seems we are frequently accused of the ‘error of our ways’ by others. That I find realy frustrating.
