G
glencora
Guest
Those who deny that Christ ever ordained the apostles as bishops or priests, commonly give the following explanation of what happened in the early Church. But underlying this explanation is that we give up the idea of any real distinction between the laity and the clergy. It must be assumed that this distinction is a later invention and is not found in the New Testament. Here is how the explanation goes:
**In the early Church there existed a plurality of church organizations. Some churches were ruled by a committee or council of lay elders. Others were ruled by prophets and teachers. Still others were ruled by traveling apostles. Depending on who was ruling a given church, so the argument runs, different persons would be “Eucharistic presiders.”
The theology of the early church would demand that whoever presides over the community also preside over the Eucharist. One would assume that the person presiding over the community has arrived at this leadership position because of the leadership qualities discerned by the community. The presider would be the one whom the people have discerned to have the functional competence to be a good liturgist, an effective preacher of the Word and excel in enabling all the pastoral ministries of the community.
Such a Eucharistic presider would be ordained to call together a community, to continue building community, and then to celebrate it. This presider would be the public embodiment, the living symbol, of the community’s goals and values. As such, the presider would be a sacrament of God’s presence in the community. At the same time, he/she would be a unifying symbol who reconciled the members of the community to God and to each other. He/she would bring order and harmony into the community so that all its ministries would build up the church. This presider, in the prophetic tradition, would also extend the community’s vision to include the whole human community. Finally, he/she would represent the larger institutional church. Despite its human frailty, the institutional church is the visible sacrament of God’s saving grace for all humankind. Neither the Eucharist nor its presider ever becomes the property of one community.
In the immediate future, this Eucharistic presider will probably continue to be the diocesan or religious priest who is already ordained. As these priests die, the future presider will have to come from the community’s actual leaders, male or female, married or single. Presiding over the Eucharist will always remain one among many shared ministries to the community.**
As you hear these statements, in print, widely circulated, and written by priests, you ask yourself, “Am I dreaming, or is this real?”
My answer is “It is real!”
We begin our reflections with saying that a Catholic in the modern world must be ready to live a martyr’s life for his faith in the priesthood.
What is this faith? It is the faith professed now for twenty centuries.
**
But those priests who believe they are divinely empowered by Christ to do what no one else can effect
**
Copyright © 1998 Inter Mirifica****
therealpresence.org/archives/Priesthood/Priesthood_018.htm


**In the early Church there existed a plurality of church organizations. Some churches were ruled by a committee or council of lay elders. Others were ruled by prophets and teachers. Still others were ruled by traveling apostles. Depending on who was ruling a given church, so the argument runs, different persons would be “Eucharistic presiders.”
The theology of the early church would demand that whoever presides over the community also preside over the Eucharist. One would assume that the person presiding over the community has arrived at this leadership position because of the leadership qualities discerned by the community. The presider would be the one whom the people have discerned to have the functional competence to be a good liturgist, an effective preacher of the Word and excel in enabling all the pastoral ministries of the community.
Such a Eucharistic presider would be ordained to call together a community, to continue building community, and then to celebrate it. This presider would be the public embodiment, the living symbol, of the community’s goals and values. As such, the presider would be a sacrament of God’s presence in the community. At the same time, he/she would be a unifying symbol who reconciled the members of the community to God and to each other. He/she would bring order and harmony into the community so that all its ministries would build up the church. This presider, in the prophetic tradition, would also extend the community’s vision to include the whole human community. Finally, he/she would represent the larger institutional church. Despite its human frailty, the institutional church is the visible sacrament of God’s saving grace for all humankind. Neither the Eucharist nor its presider ever becomes the property of one community.
In the immediate future, this Eucharistic presider will probably continue to be the diocesan or religious priest who is already ordained. As these priests die, the future presider will have to come from the community’s actual leaders, male or female, married or single. Presiding over the Eucharist will always remain one among many shared ministries to the community.**
As you hear these statements, in print, widely circulated, and written by priests, you ask yourself, “Am I dreaming, or is this real?”
My answer is “It is real!”
We begin our reflections with saying that a Catholic in the modern world must be ready to live a martyr’s life for his faith in the priesthood.
What is this faith? It is the faith professed now for twenty centuries.
**
- That Jesus Christ did institute the sacrament of Holy Orders on Holy Thursday night when He ordained the apostles bishops with the full power of the priesthood.
- That the apostles ordained men bishops and bishops ordained other bishops and priests.
- That from the very dawn of Christianity, it was given to only ordained priests.
- Only priests could offer the Sacrifice of the Mass.
- Only priests could change bread and wine into the Body and Blood of Christ.
- Only priests could absolve sins in the sacrament of confession and thus reconcile sinners with an offended God.
But those priests who believe they are divinely empowered by Christ to do what no one else can effect
**
- Like change bread and wine into the living Christ.
- Like reconcile sinners with their God—such priests will have to pay dearly for their faith convictions. I know! I know!
Copyright © 1998 Inter Mirifica****
therealpresence.org/archives/Priesthood/Priesthood_018.htm


- Only priests could administer the sacrament of the sick.