J
Judas_Thaddeus
Guest
Is God, as to his eternal nature, a physical human being? No, andThank you brother Vouthon and Judas for your responses. Naturally questions arise from your posts. If I may list them?
- In the Roman Catechism, 1566, (quoted by Vouthon) it states that “…God, who is pure spirit and can admit of nothing corporeal.” If God is pure spirit, and Jesus clearly says in the resurrection stories that He “is not a spirit”, how then is Jesus God?
I resent the accusation of saying otherwise. The God is the Father,
the Son, & the Holy Spirit, One God, whose nature is Spirit.
What you seem to be suggesting is that God is NOT capable of creating
a body of flesh and bone in which to be embodied, thus being locked out
of his own Creation. Jesus is not JUST a spirit, he’s not ONLY Divine Be-
ing, but Jesus is also Man. He is God and Man.
I just answered that. God, as to his eternal nature, does not have a physical part,
- Following on from the study of this statement from the Roman Catechism, how does this align with the concept of incarnation? Namely, “God…can admit of nothing corporeal”?
but rather God is Spirit. Jesus then BECAME incarnate, entered into human his-
tory, which your God appears to be incapable of doing.
Because it’s not a high priority on our list, believe it or not.
- Brother Vouthon, the concept of symbolism with clouds may not be revolutionary and fixed to Benedict’s statements, but the reality is that the literal-ness of Jesus Ascension is asserted by Catholic adherents, even by those who are pretty well versed and have completed RCIA. Why is such a critical aspect of Jesus’ life not universally known?
The difference between Judaism/Christianity’s Sacrifice of
Isaac vs Islams/Baha’i’s Ishmael is something of a critical
nature, but not EXACTLY what happened. The Ascension
account says Jesus returned to Heaven. That is the point.
uh . . . rephrase por-fae-vwa.I can quote very well versed Catholics on this forum who were critical of Baha’is for referring to Baha’u’llah’s passing as an “Ascension” because it was not a literal Ascension into the clouds. If this symbolic meaning has been known since the 1500’s, how would you rate the Church’s efforts in making this understanding universally known amongst its adherents?
Not “one being and other being”, ONE BEING, ONE GOD, who is three persons,
- If there are two entities, one being the Father (who according to Catholicism is “pure spirit”) and the other being Jesus (who is now a “glorified body” and not a pure spirit), then for Jesus to “be taken up into Gods very being” surely they should occupy the same substance no? One is pure spirit and the other is not. How would one clarify this dichotomy please?
one person being the Father, the other the Son, ans still the other the who is the
Holy Spirit. Anywho, Jesus in his very eternal essence is Spirit, that has not yet
changed, nor will that ever change. Jesus was also taken up to the Presence of
the Father, that’s what that “taken up into God’s very being” means.
To solve this dichotomy, we must understand that it is a “false dichotomy”, as
there are many more options than just two. Jesus is not just God. Jesus isn’t
just a Man. Jesus is both God & Man, both at the same time.