T
TOmNossor
Guest
Are you suggesting that there was no disarray or just inviting me to “demonstrate” it? I do not see how you can suggest that the melee that was early Christianity was not disarray. Have you read the conflicts? Socrates in the 4th century in his Church History has two quotes that illustrate just a small part of this disarray (bolding mine).There is no “disarray” that has been demonstrated only the assumption that we need Apostles and since the Church has done so well I suggest that position is false.
Earlier Socrates offers:At Caesarea likewise, and in Cappadocia, and in Cyprus, the presbyters and bishops expound the Scripture in the evening, after the candles are lighted. The Novatains of the Hellespont do not perform their prayers altogether in the same manner as those of Constantinople; in most things however, their usage is similar to that of the prevailing church. In short, it is impossible to find anywhere, among all the sects, two church which agree exactly in their ritual respecting prayers. In Alexandria no presbyter is allowed to address the public: a regulation which was made after Arius had raised a disturbance in that church. At Rome they fast every Saturday, At Caesarea if Cappadocia they exclude from communion those who have sinned after baptism as the Novatains do. The ….
Newman’s Arians of the 4th Century makes it clear that (in the words of St. Jerome) “The whole world groaned to find itself Arian.” (I would suggest Jerome speaks of a time before Socrates is speaking as Socrates is describing the beginning of the end of Semi-arianism).For a division was caused among them as some acquiesced in the reasonableness of the emperor’s proposition while other shrunk from it, conscious that it was by no means favorable to their interests: so that all being variously affected towards the writings of the ancients, they could no longer agree among themselves, dissenting not only from other sects, but those of the same sect different from one another.
Having inspired leaders who receive public revelation is both a stabilizing and a destabilizing force. From after the orthodox conflict with Tertullian Catholics and EOs claim to be only preserving the truth, and yet change (or development) is everywhere. If you have read the history, it is very messy.
Your concept of “doing so well” is different than mine. I think there is much in small town Utah that could be called “doing so well.” Most families attend church and almost all believe in God. Children are raised with faith commitments and continue those at higher percentage than in other faith communities. But even they are swimming in a sea that is not doing so well and thus they are not doing as well as I would like.
I find some things to be optimistic about. I do not think it likely the world will erupt on World War III any time soon. The percentage of lives that end in violence or war have been dropping especially over the last 2 centuries. I have seen a few overly optimistic LDS credit such things to the restoration, but I do not think such a position is defendable (I would suggest it is instead the acceptance of North’s “open access state” by humanity, something helped along by God and the “organization more humble” AND something occasionally helped along by men inspired of God – more on this below).
However, irreligion and less religion is clearly on the rise in most societies (and all loosely Judeo-Christian societies). Two hundred years ago if you didn’t believe in God you are likely to be viewed as one having mental problems or worse. Today, in the circles that I travel in, non-belief is celebrated as “enlightened.” And if you believe in God and that belief informs your worldview and actions, you are considered an oddity (if and when you display this belief). Part of this is because the witness of Christ has not CHANGED the lives of enough people to incline society strongly towards God despite the fact that most of our ancestors were “Christians.” I suspect part of this is because in an “open access state” people are far more free to believe AND disbelieve than they were in “limited access state” for example Augustine’s City of God, but I submit that such compulsory Christianity can only be had in the “organization more humble.”
cont…