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aidanbradypop
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The “the world owes me something approach” aka modernist approach lolNot from the Lutheran Confessions, that’s for sure.
Not sure really, but it strikes me as the more modernist approach.
Jon
The “the world owes me something approach” aka modernist approach lolNot from the Lutheran Confessions, that’s for sure.
Not sure really, but it strikes me as the more modernist approach.
Jon
You know, I don’t even think its a world owes me attitude, as much as it is “your belief is as good as mine”, or, “our differences don’t really matter”.The “the world owes me something approach” aka modernist approach lol
Maybe…I have never met a Baptist or Methodist that wanted to take Communion with Catholics. Mostly I see it from Lutherans and those in the Anglican Communion.You know, I don’t even think its a world owes me attitude, as much as it is “your belief is as good as mine”, or, “our differences don’t really matter”.
Jon
Yes, those communions that are sacramental. We share that belief with each other and with you. The others wouldn’t because they don’t believe in sacraments.Maybe…I have never met a Baptist or Methodist that wanted to take Communion with Catholics. Mostly I see it from Lutherans and those in the Anglican Communion.
Agreed. The same attitude is shared by a great many Catholics, with respect to Orthodox communion.Originally Posted by aidanbradypop
Any idea where this train of thought stems from?
Very interesting point.There is a misplaced sense of freedom and rights at work. My protestant buddy’s favorite thing to say is “communion should be for everybody”. But when asked why he would participate in something he does not give his assent to, he has no answer. It should just be “for everybody”. As though a persons freedom to do something trumps the reality that is present.
(BTW…this is the same rationale used for abortion in many cases)
I also think the sentiment has legs in central Europe among Catholic laity and some priests in regards Lutherans. They live so close together, have many mixed families. It isn’t just the Lutherans there calling for this.Agreed. The same attitude is shared by a great many Catholics, with respect to Orthodox communion.
Methodists seem to have a range of beliefs regarding the sacrament. Being one does not necessarily mean he doesn’t believe in the real presence. Not believing Transubstantiation does not necessarily mean not believing the real presence. So, I’m not sure the John reference applies here.A Methodist friend of mine married a Catholic. His objections to being “excluded” went so far as to have his bride acquiesce and not have a Mass at their wedding at all.
I have spoken to him about it. He doesn’t believe in Transubstantiation, nor many other Catholic beliefs. I asked him why he wished to partake of something he didn’t believe in. He said it more a matter of principle, that Jesus would have invited everyone.
I told him he and everyone else IS invited, all he had to do was accept the truth behind what he wished to receive and join the Church. If he refuses to do this, then what more can be said? Jesus knew that his instance about his flesh being real food and his blood real drink would drive people away from him. It did in the Gospel of John, it still does today.
John 35-71 speaks to this thought. They believe that everyone should partake in the Eucharist, yet when Christ offered himself as the bread of life, many rejected him. Do they really believe that Christ would want us all to commun together if He did not stop those that left him?A Methodist friend of mine married a Catholic. His objections to being “excluded” went so far as to have his bride acquiesce and not have a Mass at their wedding at all.
I have spoken to him about it. He doesn’t believe in Transubstantiation, nor many other Catholic beliefs. I asked him why he wished to partake of something he didn’t believe in. He said it more a matter of principle, that Jesus would have invited everyone.
I told him he and everyone else IS invited, all he had to do was accept the truth behind what he wished to receive and join the Church. If he refuses to do this, then what more can be said? Jesus knew that his instance about his flesh being real food and his blood real drink would drive people away from him. It did in the Gospel of John, it still does today.
Not II guess I would ask the same question as to why some Catholics want to receive Communion in an Orthodox church.
never heard of this before?I guess I would ask the same question as to why some Catholics want to receive Communion in an Orthodox church.
Great answer.I’d like to see some answers from non-Catholics…
A coworker, (Lutheran, I think) asked rhetorically: “Who are *you *to tell me I can’t have Communion?” Frankly, he’s insulted by being excluded. My response is always the same, “You’re excluding yourself. Join the club and you can have Communion.”
That’s probably not all that unusual. I think it would be more remarkable if a mixed Catholic-protestant wedding did include a mass (Catholic or otherwise).A Methodist friend of mine married a Catholic. His objections to being “excluded” went so far as to have his bride acquiesce and not have a Mass at their wedding at all.
Agreed. The same attitude is shared by a great many Catholics, with respect to Orthodox communion.
Yes, that’s what I meant. I think both phenomena have the same roots.I guess I would ask the same question as to why some Catholics want to receive Communion in an Orthodox church.
What did the father really expect?You have heard me talk about my friend that was once an ELCA pastor. His son married a Catholic gal and my friend was outraged that his’ side of the family could not partake in th Eucharist at the Mass of the marriage of his son.
Not meaning to pry, of course, but what is your husband official church affiliation? The Catholic Church does sometimes (although fairly rarely) permit intercommunion – for example, a member of the PNCC can receive communion from a Catholic priest.I’m not sure what the reason. We did not have a Mass at our wedding because my husband’s family (although he grew up Congregational) is full of Baptists and Envangelicals and we would have had to make the “awkward announcement”. Some (not all) would have been offended at that announcement.
We went through a great deal of marriage preparation (much more than the average couple I think) that included both pre-cana meetings with the priest (3-4) AND an engagement encounter weekend. My family was/is very devout and at the time he was not a church goer. He attends Mass now, but will not convert. He has never had a desire to take communion, but each week its hard for me to go up and leave him behind. Makes me sad.
I missed your postYes, that’s what I meant. I think both phenomena have the same roots.