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As God himself operates in our wills, EVERYONE FREELY COOPERATES with His graces.
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Aquinas said, “ God changes the will without forcing it. But he can change the will from the fact that he himself operates in the will as he does in nature,” De Veritatis 22:9. 31. ST I-II:112:3. 32. Gaudium et Spes 22; "being …
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CCC 307 God thus enables men to be intelligent and free, causes in order to complete the work of creation, … Though often unconscious collaborators with God’s will.
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CATHOLIC ENCYCLOPEDIA: Free Will explains;
“God is the author of all causes and effects. God’s omnipotent providence exercises a complete and perfect control over all events that happen, or will happen, in the universe.” – This can be happen only if God Designed, Decreed, Foreordained and He causes every our actions.
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As God himself operates in our wills and He provides us ALL THE GRACES NECESSARY FOR ACCOMPLISHMENT NO ONE rejects His graces, we don’t even have to know that we are FREELY cooperating with His graces.
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St. Thomas (C. G., II, xxviii) if God’s purpose were made dependent on the foreseen free act of any creature, God would thereby sacrifice His own freedom, and would submit Himself to His creatures, thus abdicating His essential supremacy–a thing which is, of course, utterly inconceivable.
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De gratia et libero arbitrio 16, 32: “It is certain that we will when we will; but He brings it about that we will good … . It is certain that we act when we act, but He brings it about that we act , providing most effective powers to the will.
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CCC 2022; The divine initiative (supernatural intervention of God in the faculties of the soul) in the work of grace precedes, prepares, and elicits the free response of man.
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Fundamentals of Catholic Dogma by Ludwig Ott;
For every salutary act internal supernatural grace of God (gratia elevans) is absolutely necessary, (De fide dogma).
.
There is a supernatural intervention of God in the faculties of the soul, which precedes the free act of the will, (De fide dogma).
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Fallen man cannot redeem himself, (De fide dogma). – It is God’s responsibility to save ALL OF US.
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Without the special help of God the justified cannot persevere to the end in justification, (De fide dogma). – It is God’s responsibility TO KEEP US SAVED by His grace of Final Perseverance, there is no salvation without it.
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If God himself would not operate in our wills, we could not do even one single good deed in all our life.
.
God bless
.
Aquinas said, “ God changes the will without forcing it. But he can change the will from the fact that he himself operates in the will as he does in nature,” De Veritatis 22:9. 31. ST I-II:112:3. 32. Gaudium et Spes 22; "being …
.
CCC 307 God thus enables men to be intelligent and free, causes in order to complete the work of creation, … Though often unconscious collaborators with God’s will.
.
CATHOLIC ENCYCLOPEDIA: Free Will explains;
“God is the author of all causes and effects. God’s omnipotent providence exercises a complete and perfect control over all events that happen, or will happen, in the universe.” – This can be happen only if God Designed, Decreed, Foreordained and He causes every our actions.
.
As God himself operates in our wills and He provides us ALL THE GRACES NECESSARY FOR ACCOMPLISHMENT NO ONE rejects His graces, we don’t even have to know that we are FREELY cooperating with His graces.
.
St. Thomas (C. G., II, xxviii) if God’s purpose were made dependent on the foreseen free act of any creature, God would thereby sacrifice His own freedom, and would submit Himself to His creatures, thus abdicating His essential supremacy–a thing which is, of course, utterly inconceivable.
.
De gratia et libero arbitrio 16, 32: “It is certain that we will when we will; but He brings it about that we will good … . It is certain that we act when we act, but He brings it about that we act , providing most effective powers to the will.
.
CCC 2022; The divine initiative (supernatural intervention of God in the faculties of the soul) in the work of grace precedes, prepares, and elicits the free response of man.
.
Fundamentals of Catholic Dogma by Ludwig Ott;
For every salutary act internal supernatural grace of God (gratia elevans) is absolutely necessary, (De fide dogma).
.
There is a supernatural intervention of God in the faculties of the soul, which precedes the free act of the will, (De fide dogma).
.
Fallen man cannot redeem himself, (De fide dogma). – It is God’s responsibility to save ALL OF US.
.
Without the special help of God the justified cannot persevere to the end in justification, (De fide dogma). – It is God’s responsibility TO KEEP US SAVED by His grace of Final Perseverance, there is no salvation without it.
.
If God himself would not operate in our wills, we could not do even one single good deed in all our life.
.
God bless
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