Why does it seems that God abandoned me?

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Oh my goodness, how well I know this feeling. I went through a few years where the majority of my prayer life was asking God where He was. What got me through it was reading the Psalms. So many times, the psalmist asks God where He is. And then, the psalmist turns around and basically says, “But still, I will praise you.” (In so many words.) So when I was feeling that way, I would basically say, “I can’t feel You. But I know that You are there. And so, I praise You for/by…” And then praise Him as you feel led to! Praying for others, singing songs, praying your rosary, etc.

At least for me, it was an anchor. Maybe it will help you too 💕
 
Dear friend, never doubt in our Lord. Remember, while we were still sinners, Christ died for us.
There are times when we feel sad or lonely, but it is temporary, it is up to us to persevere, to love and to remain in His word. It is true, dear friend, he who perseveres, trusts and loves the Lord shall not be left by Him, and shall receive the rewards of eternal life.

Remember, let us in all things, try, persevere and not give up, on faith, hope and love.
 
Yes, the psalms… to think that they were written thousands of years before Jesus was born and so many of them point to him in plain language… I’m thinking of Psalm 22 this evening… but there are others. Read the psalms and marvel at the words that proclaim Jesus… what he did/does for us. Look at the sunrise every morning, that’s a sign… Should give you joy. This morning my DH called to me to hurry and see a beautiful rainbow over the neighboring school… No rain in sight!!! But there it was. Beautiful, just like God to put a little joy in our lives… Keep looking. It’s like that old tv show, Candid Camera. When you least expect it… Then you’ll see it… Wishing and praying for you to have a glorious EASTER…
 
You may need to be more “insistent” with God. This is from St Claude de la Colombiere (Trustful Surrender to Divine Providence):

It is a strange fact that though Christ repeatedly and solemnly promised to answer our prayers, most Christians are continually complaining that He does not do so. We cannot account for this by saying that the reason is because of the kind of things we ask for, since He included everything in His promise—All things whatsoever you shall ask. Nor can we attribute it to the unworthiness of those who ask, for His promise extended to everybody without exception—Whoever asks shall receive. Why is it then that so many prayers remain unanswered? Can it be that as most people are never satisfied, they make such excessive and impatient demands on God that they tire and annoy Him by their importunity? The case is just the opposite. The only reason why we obtain so little from God is because we ask for so little and we are not insistent enough. Christ promised on behalf of His Father that He would give us everything, even the very smallest things. But He laid down an order to be observed in all that we ask, and if we do not obey this rule we are unlikely to obtain anything. He tells us in St. Matthew: Seek first the kingdom of God and his justice and all these things shall be given to you besides.

If you want all your prayers to be answered without fail and oblige God to meet all your wishes, the first thing is never to stop praying. Those who get tired after praying for a time are lacking in either humility or confidence, and so do not deserve to be heard. You would think that they expected their requests to be obeyed at once as if they were orders. Surely we know that God resists the proud and shows His favors to the humble. Won’t our pride allow us to ask more than once for the same thing? It shows very little trust in God’s goodness to give up so soon and take a delay for an absolute refusal. Once we have really understood just how far God’s goodness extends we can never believe that we have been refused or that He wishes to deprive us of hope. Rather, the more He makes us keep on asking for something we want, the more confident we should feel that we shall eventually obtain it. We can begin to doubt that our prayer has been heard only when we notice we have stopped praying. If after a year we find that our prayer is as fervent as it was at the beginning, then we need not doubt about the success of our efforts, and instead of losing courage after so long a delay, we should rejoice because we can be certain that our desires will be all the more fully satisfied for the length of time we have prayed. If our first attempts had been quite useless we would not have repeated them so often and we would have lost hope; but as we have kept on in spite of this, there is good reason to believe we shall be liberally rewarded.
 
More on the same topic from St Claude de la Colombiere (Trustful Surrender to Divine Providence):

As a final word I address myself to those faithful souls kneeling in prayer before the altar and asking God for the graces He is so pleased to hear us asking for. You who are happy that God has shown you the vanity of the world, you who groan under the yoke of your passions and beg to be delivered from them, you who burn with desire to love God and serve Him as He would be served, you who intercede with God for the sake of one who is dear to you, do not grow weary of asking, be steadfast and tireless in your demands. If you are refused today, tomorrow you will obtain everything; if this year brings nothing, the next will bring you abundance. Never think your efforts are wasted. Your every word is numbered and what you receive will be in the measure of the time you have spent asking. Your treasure is piling up and suddenly one day it will overflow to an extent beyond your dreams. Consider the workings of Divine Providence and think that the refusal you meet with now is only God’s stratagem to increase your fervor. Remember how He acted towards the Canaanite woman, treating her harshly and refusing to see or listen to her. He seemed to be irritated by her importunity, but in reality He admired it and was delighted with her trust and humility, and for that reason He repulsed her. With what tenderness does He repulse those whom He most wishes to be indulgent to, hiding His clemency under the mask of cruelty! Take care not to be deceived by it. The more He seems to be unwilling, the more you must insist. Do as the woman of Canaan, use against Him the very arguments He may have for refusing you. It is true that to hear me, you should say to Him, would be to give the bread of the children to dogs. I do not deserve the grace I ask, but I do not ask You to give me what I deserve; I ask it through the merits of my Redeemer. You ought to think more of Your promises than of my unworthiness, and You will be unjust to Yourself if You give me only what I deserve. If I were worthier of Your benefits it would be less to Your glory to give me them. It is unjust to grant favors to a sinner, but I do not appeal to Your justice but to Your mercy. Do not lose courage when you have begun so well to struggle with God. Do not give Him a moment’s rest. He loves the violence of your attack and wants to be overcome by you. Make importunity your watchword, let persistence be a miracle in you. Compel God to throw off the mask and say to you with admiration: ‘Great is thy faith, be it done as thou wishest. I can no longer resist you, you shall have what you desire, in this life and the next.’
 
Jesus died for me and you, he can’t do anything more than that.

The gifts you give away, are the ones you get back. If you make someone feel joyful, then you will feel joyful, but we have to do something first.
 
Another tip from St Alphonsus Liguori (A Short Treatise on Prayer) would be to pray with great “confidence” to God:

Prayer must be confident: No one has hoped in the Lord and been disappointed (Ecclus. 2:11). The Holy Ghost assures us that it never has happened that any one who placed his trust in God has been deceived. He once said to St. Gertrude that a person who prays to him with confidence does him, in a certain way, such violence that he cannot but listen to him and grant all his requests. “Prayer,” said St. John Climacus, “is a pious way of forcing God” (Scal. par. gr. 28). Prayer does violence to him; but a violence which he loves and delights in. “This violence is pleasing to God” (Apolog.). In the “Our Father,” which is the prayer which Jesus Christ himself taught us as a means whereby to obtain all the graces necessary for our salvation, how are we made to address God? Not as Lord, not as Judge, but as Father, “our Father,” because he wishes us to ask God for grace with the same confidence as a son, when he is hungry or ill, asks his own father for food or medicine. If a son is famished, he has only to tell his father, and he will be immediately fed; if he has been bitten by a venomous serpent, he has only to show the wound, and his father will apply the best remedy that he has. For this cause, our Savior has told us: All things whatsoever you ask when you pray, believe that you shall receive, and they shall come unto you (Mark 11:24). We have, then, only to pray to God with confidence in order to obtain all that we desire.
 
More from St Alphonsus Ligouri (Sunday Sermons) on “importunity”:

Men feel annoyed at being frequently and importunately asked for a favour. But God exhorts us to pray frequently; and, instead of being dissatisfied, he is pleased with those who repeatedly ask his graces. Cornelius à Lapide says, that “God wishes us to persevere in prayer, even to importunity." (in Luc., cap. xi.) St. Jerome says: “This importunity with the Lord is seasonable.” (in Luc. xi.) That God is pleased with frequent and persevering prayer, may be inferred from the words of Jesus Christ: “Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to you.” (Luke xi. 9.) It was not enough to have said ask but he added, seek, knock; in order to show, that, during our whole lives, we should be as importunate in supplicating the divine graces as beggars are in asking alms. Though they should be refused, they do not cease to cry out, or to knock at the door; they persist in asking relief till they obtain it.

If, then, we wish to obtain from God the gift of perseverance, we must ask it from him continually and with importunity. We must ask it when we rise in the morning, in our meditations, in hearing Mass, in our visits to the blessed sacrament, in going to bed at night, and particularly when we are tempted by the devil to commit any sin. Thus, we must always have our mouths open praying to God, and saying: Lord, assist me; give me light; give me strength; keep thy hand upon me, and do not abandon me. We must do violence to the Lord. “Such violence," says Tertullian, ”is agreeable to God." The violence which we offer to God by repeated prayers does not offend him: on the contrary, it is pleasing and acceptable in his sight. “Prayer,” according to St. John Climacus, “piously offers violence to God.” Our supplications compel him, but in a manner grateful to him. He takes great complacency in seeing his mother honoured, and therefore wishes, as St. Bernard says, that all the graces we receive should pass through her hands. Hence the holy doctor exhorts us “to seek grace, and to seek it through Mary, because she is a mother, and her prayer cannot be fruitless.” (de Aquæd.) When we ask her to obtain any grace for us, she graciously hears our petitions and prays for us: and the prayers of Mary are never rejected.
 
And if you really need God to answer a prayer you can also “storm heaven” which could include: daily Mass, daily Holy hours, alms, fasts, ex voto vows, novenas, pilgrimages, requesting the saints, Mary’s and Joseph’s intercession, 100 rosaries for the intention over weeks, months, and years if necessary. Usually the bigger the grace the more “work” required! Fr Spirago (Catechism Explained) says our prayers are more efficacious when said in church:

We can and ought to pray in every place, because God is everywhere present. Our Lord Himself prayed, not only in the Temple at Jerusalem, and in the synagogues, but also in the desert, on the mountains, in the cenacle, in the Garden of Olives, on the cross. Jacob prayed in the open country, Jonas in the belly of the whale, Job on the dunghill, Daniel in the lion’s den, Manasses in prison. Paul and Silas lying bound in a dungeon, prayed and praised God, so that the foundations of the prison were shaken. We can only speak with God when He is present, and He is present everywhere. (Acts 17:24) Remember Our Lord’s words to the woman of Samaria. (John 4:23) God does not regard the place in which we pray, but the dispositions with which we pray.

The house of God is the place specially set apart for prayer. The house of God is the house of prayer. (Matt. 21:13) Some say there is no need to go to church, because the whole earth is the temple of God. This is false; God enjoins upon us by the mouth of the Church to go to His house on Sundays and festivals. Our Lord Himself set us an example in this respect, for He was often to be found in the Temple at Jerusalem. Petitions offered in a church have greater efficacy, because the place is consecrated, and we can also pray with more devotion, because our surroundings are an aid to recollection, and we can put aside our daily cares. Besides, the prayers we offer in church are heard more quickly because Our Lord is present there under the eucharistic veils; He has promised that: “Where there are two or three gathered together in My name, there am I in the midst of them,” and He will help us to pray aright. However it must not be thought that true piety consists in spending long hours in the church.

A solitary place is also suitable for prayer. Our Lord was accustomed to withdraw into solitude for prayer. He prayed in the desert (Luke 5:16), on mountains, in the Garden of Olives. (Luke 22:39) He bids us retire into our chamber and shut the door (Matt. 6:6), for in solitude one is less likely to be distracted, and one can pray more fervently.

St. John Damascene says that the Holy Spirit surrounds the images of the saints with a certain halo of grace. … While gazing upon an image we pray with greater recollection; images are steps whereby we ascend more easily in spirit to heaven. And as one’s prayers, when offered at the shrine of some saint are more fervent, so they are more readily granted; the ex-votos hung beside the image testify to the efficacy of the saint’s intercession and they are also a constant admonition to us.
 
Prayer must be confident: No one has hoped in the Lord and been disappointed (Ecclus. 2:11).
Be careful of your Biblical quotes, have you looked at this verse yourself, my friend?
never doubt in our Lord. Remember, while we were still sinners, Christ died for us.
There are times when we feel sad or lonely, but it is temporary, it is up to us to persevere
I must add that dwelling on thots of desolation(abandonment) leads to murmuring and even suicide,
it is of the devil who is stealing, killing and destroying(Jn 10:10)
I speak from my OWN EXPERIENCE, so don’t think that I am sitting in the judge’s seat. We should instead dwell on how God has come thru in the past!!
 
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Be careful of your Biblical quotes, have you looked at this verse yourself, my friend?
Thanks for bringing that reference error to my attention GLam1761. I just copied and pasted the quote without checking the reference. The correct reference should be Sirach 2:10 (RSVCE):

who ever trusted in the Lord and was put to shame?
 
Look, I’ve had depression my whole life, and just because I don’t always feel that God is there, doesn’t make it true. God has not abandoned you, God is working in you and for you for your salvation.
 
Not saying that our Lord will answer everyone’s request for a sign, but sometimes He chooses to … for me it was at a very scary time in my life … and I guess He just took mercy on me.
Thanks a lot, that helps !
 
Ok, well, this time last week, after lapsing into atheism, and wandering without hope for some time, I was about ready to throw in the towel on everything. I felt total despair, and it was awful.
The last couple of days have been a revelation of mercy - I had been very half heartedly looking at Catholic things, thinking what was the point, and I was, having not visited this forum for years, contacted by another user who just ‘randomly’ wondered how I was.

I haven’t had an active connection to anything Catholic for months and months, and it just seemed like the oddest coincidence.

Anyway, just to say, these things really don’t come from places you might expect.

But more than that, I am trying to hold on to something I was once taught about the difference between the graces we receive in consolation, and those we receive in desolation.

Consolation is wonderful - cherish it, set it up as a precious memory that you return to as a faith builder, because Desolation WILL always come, and the sweetness of consolation will be distant.
BUT, don’t think there are no graces in times of desolation, because actually, the times you learn to cling to Our Lord when you receive no discernable ‘pay off’ for it, are the times which will build up your faith muscles better than anything. I wish I had remembered this a year ago, but the beautiful thing about our faith is the possibility of renewal, and starting afresh.

Much peace to you.
 
Staff apologist, Michelle Arnold at Catholic Answers says it is permissible to ask God for a sign. When I was suffering from severe scrupulosity I asked God for a sign and did indeed receive a sign. Cheers

Can I ask God for a sign?

Ask an Apologist

Jan '05

Is it permitted for Catholics to pray for a specific sign as an answer to a question or dilemma they are experiencing in their life? For example, “Please let [such-and-so] happen as a sign to me that I should take this job.”

Michelle_Arnold

Yes, asking for a sign is permissible. Indeed, Archbishop Fulton Sheen counseled that the more specific the sign requested, the better. That said, this presumes that one does not treat the matter in a superstitious way (cf. CCC 2111 26). Signs are special favors from God, and may not be given even when requested. God usually reveals his will in less dramatic ways (e.g., through openness to correction or advice from mentors; through prudential consideration of pros and cons; through persistence in the sacraments, prayer, and meditation) and such ordinary means of discerning God’s will should never be superceded by a desire for signs and wonders. At its best, the gift of a sign is confirmation of the results of employing the ordinary means of discerning God’s will and is never a replacement for them.
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Can I ask God for a sign? Ask an Apologist
Is it permitted for Catholics to pray for a specific sign as an answer to a question or dilemma they are experiencing in their life? For example, “Please let [such-and-so] happen as a sign to me that I should take this job.”
 
having not visited this forum for years, contacted by another user who just ‘randomly’ wondered how I was.
I recently heard a man’s story; he had been on the 12 step programme; he had come through a lifetime of addiction with drink, drugs and violence. His life was in such a mess; that one night he ended up sitting on a high bridge, with his legs over the edge. He said, God you have thirty seconds to reveal yourself, or I am jumping.

A few seconds later his phone rang; the lady on the other end said, I have just woken up it’s 2 in the morning; and I had this strong feeling that I should phone you, but I don’t know why. We haven’t spoken for years. The man said, I know why you have phoned.

The man gave up his addictions and turned his life round from that moment, and he is now on fire for our Lord.

I think God gives signs when people are ready to do something, and give something back to God.
 
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