T
Thrstypirate
Guest
That doesn’t negate what I said, though.
To be fair - what else is he going to say? He has a job to do.My wonderful priest says atheists are very few in reality, most who profess atheism are agnostic, and on their journey home to God. the Agnosticism /atheism is a phase many go through on this journey.
Yes it is reasonable to have hope of safety where we have actually documented this to be the case in reality.If you are in a burning building, and there is only one exit, is it not reasonable to have hope that there is safety on the other side?
Yes given no information about what is on the other side. You believe there is a certainty of your death where you are now, so you take the chance. This does not mean that there is no information that reality ceases to exists or another realm opens open on the other side of the door. It’s just a hallway. You just don’t know the danger level of that hallway.Would it not also be irrational to give up hope and stay in the building on the premise that we don’t know whats on the other side of the door?
Except that they mean something to us here and now. Just like my car will rust away some day, but that does not mean it doesn’t have value now. That I can drive my family to the ocean for a visit or to the hospital when they are sick. Ultimate ending of the car is irrelevant to living the good life.There is no meaningful significance, moral value, or purpose beyond what we imagine inside our heads, and ultimately when the human race dies our lives and what we imagined to achieve will amount to absolutely nothing.
Existence and meaning are not coupled at all to the timelessness of those actions. Future nothingness is irrelevant since we still love each other up to the point we die. Because we die and stop living does not mean we stop loving each other while we can.Our existence and our actions really mean something, and has purpose, and our lives will not ultimately come to nothing but will become something greater than we can imagine.
Romantic, but no evidence of this other than living on through memory and recorded history. Shakespeare’s view of life and that he existed still lives on now by how we love and respect his works.will become something greater than we can imagine.
I don’t accept your list as it stands since I don’t accept your reference point of limited love and life not lasting forever therefore has no meaning because it becomes forgotten to the winds of time.Why would someone choose option 1 merely on the basis of not knowing?
I am sure any parent, whether with or without faith, would agree with that statement.Our existence and our actions really mean something, and has purpose, and our lives will not ultimately come to nothing but will become something greater than we can imagine.
If metaphysical naturalism is true, then value judgements mean nothing because only physical things exist. What ever significance or moral value or purpose or responsibility you imagine in life is make-belief. That other people might share in your values does not change the fact that they have no truth value.Limited existence makes us value our limited time here since we don’t get another shot at being remembered as a beautiful human being.
The very idea is pointless and meaningless. That you value what some being has left behind is purely pragmatic, you happen to like the way that information makes you feel. The idea that it it has any real significance is a fantasy and is irrational if you are a metaphysical naturalist. Without God there is no value or good or purpose there is only physical objects and what your brain happens to make you feel about them. Some people are okay with that. Clearly myself and a great many others are not; especially if there is no actual evidence that metaphysical naturalism is true. It an assumption.Want to live forever, do something we will enshrine into our culture forever.
If you really understand the ontological consequences of option 1, then i think any sane and rational person would think it to be intolerable, unless they are either willing to lie to themselves or are in a position to anesthetize themselves to the effects of living in that kind of reality.Are you implying that without hope of a blissful out, life is that terrible?
I’m trying to tread lightly out of respect for this venue, but how are those two options different? It’s obvious that #2 appeals to your nature, which brings it close to #1. Sidestepping the “realness” debate the only meaningful difference is who determines purpose, value, etc.So we have two options…
or
- Consciously create a collective fantasy that appeals to our nature
I choose to have faith.
- Have faith that our existence really does have moral value, significance and purpose.
Your example says a lot about how you see faith and you have just refuted any claims that you are an agnostic atheist or respectful but not much about faith. It’s more like believing in string theory or gravity waves before they had been discovered. It may be true but we don’t have enough evidence to state with certainty.Now as to “Faith” - Faith seems to be the excuse people use for wanting the result they would prefer when reality has not demonstrated that result is even possible. That result doesn’t even get listed as the known results of the event.
such as a 1d6 dice. I believe a value of 1 to 6 will be the result. Since I bet a 5 will land, I hope a 5 will be the result. But people with Faith claim a 7 will be the result.
Then why do all the independent polls show that religion is decreasing?My Priest says it like it is. So if he really did not believe this, he would not be saying it. His job is to be honest and lead us in truth.
Er, it doesn’t. Your priest says atheists aren’t really atheists, the data suggests otherwise. That’s the point I’m making.how does that have any bearing on what my Priest says?
Probably notIs he personally responsible for people leaving the faith?
I don’t think you’d like my solution.what do you suggest he do.
I would be interested to hear your solution for bringing people into the Faith.