Well, I am relieved. Can you point me to the source and explicit declaration of this dogma? It would be helpful next time someone brings up the “free will defense”.
You said:
“Quote:
In the thread I proved mathematically that God could have created a world where everyone has free will, and no one abuses his free will. In other words, the possibility of evil exists, but no actuality of evil does.”
CCC:309-311 →
309 If God the Father almighty, the Creator of the ordered and good world, cares for all his creatures, why does evil exist? To this question, as pressing as it is unavoidable and as painful as it is mysterious, no quick answer will suffice. Only Christian faith as a whole constitutes the answer to this question: the goodness of creation, the drama of sin and the patient love of God who comes to meet man by his covenants, the redemptive Incarnation of his Son, his gift of the Spirit, his gathering of the Church, the power of the sacraments and his call to a blessed life to which free creatures are invited to consent in advance, but from which, by a terrible mystery, they can also turn away in advance. There is not a single aspect of the Christian message that is not in part an answer to the question of evil.
310 But why did God not create a world so perfect that no evil could exist in it? With infinite power God could always create something better. But with infinite wisdom and goodness God freely willed to create a world “in a state of journeying” towards its ultimate perfection. In God’s plan this process of becoming involves the appearance of certain beings and the disappearance of others, the existence of the more perfect alongside the less perfect, both constructive and destructive forces of nature. With physical good there exists also physical evil as long as creation has not reached perfection.
311 Angels and men, as intelligent and free creatures, have to journey toward their ultimate destinies by their free choice and preferential love. They can therefore go astray. Indeed, they have sinned. Thus has moral evil, incommensurably more harmful than physical evil, entered the world. God is in no way, directly or indirectly, the cause of moral evil.
He permits it, however, because he respects the freedom of his creatures and, mysteriously, knows how to derive good from it:
For almighty God. . ., because he is supremely good, would never allow any evil whatsoever to exist in his works if he were not so all-powerful and good as to cause good to emerge from evil itself.
Now, if God could have created a world where free will exists and no one ever commits a sin, that world would have fulfilled God’s desire that everyone should be with him heaven.
God’s desire is for PERSONS to be with Him in heaven, and NOT robots to be with Him in heaven.
You “de-person” a person when you “dis-permit” him from the capacity to sin. That turns him into a robot.
This desire is also asserted by Catholics. It would have been a win-win situation for both God and humanity.
Now, why did he not do that?
See above.
Don’t call it a “mystery”, please. A mystery is something that is a logical problem for which we don’t know the explanation. This is not a logical problem in the usual sense, it is a logical contradiction. In a formal fashion:
- God desires everyone to be with him.
Replace “everyone” with “every person”, meaning “every being with free will”, and you’d be correct.
- God wants everyone to have free will.
The “everyone”, now meaning “every person”, are things which NHERENTLY HAVE free will, so yours is just a restatement of “God created all persons with free will.”
- God is able to create a world with free will and without actuality of moral evil.
God DID create a world with free will and without the actuality of moral evil.
- In this world everyone is saved.
This is an incorrect conclusion.
By everyone you must mean “every person”, all of whom have free will with it’s inherent ability to choose to sin (thus creating evil).
Not everyone (every person) is saved in this world because some choose to sin such that they choose hell instead of God.
- Yet, God does not do what he desires.
He does not GET what He desires, but He does DO what He desires.
Just as God desires for me to act perfectly in all my decisions, He doesn’t need for that desire to be fulfilled, as it is contingent on MY decisions, which He will not contravene (change for His “pleasure”).
But what God DOES is to make it possible for all persons to be with Him in heaven.
There are things which are mutually exclusive, even for God. One of those things is wanting to have persons be with Him (in heaven) without creating persons.
“Persons” can choose to not be with God. The only way to absolutely guarantee that a thing be with God is for that thing to not be a person.