Quote:
Originally Posted by oldcelt
We are talking about the Christian God with all the associated omnis right? If we are, you simply do not create people you already know will be damned. If you possess all those powers, it really isn’t a big stretch.
You are right, it is not a big stretch…it is a contradiction.
May God bless and keep you. May God’s face shine on you. May God be kind to you and give you peace.
On the surface, it may appear to be a contradiction to create people God already knows will be damned. However, if we examine the matter more closely, there is no injustice of God for so doing. Firstly, I think we need to understand we are dealing with a mystery which is beyond our understanding but by faith we know that God possesses infinite wisdom, He is infinitely good, infinitely merciful, infinitely just, and infinitely loving.
Secondly, God does not damn any person according to His omniscience or knowledge of vision except on account of foreseen demerits and unrepentant sins. God does not choose hell for people or fallen angels, but people and fallen angels choose it themselves. So it is written:
God in the beginning created human beings
and made them subject to their own free choice.
If you choose, you can keep the commandments;
loyalty is doing the will of God.
Set before you are fire and water;
to whatever you choose, stretch out your hand.
Before everyone are life and death,
whichever they choose will be given them (Sirach 15: 15-17).
Thirdly, the angels and human beings in hell are not sorry for their sins as if they wish they had never committed them for consent in the malice of sin remains in them. As St Gregory says, if sinful and unrepentant human beings could live forever on earth, they would wish to remain in sin forever on earth. They repent of their sins indirectly, i.e., on account of the consequent punishment inflicted by God because of their sins and malice but not because of what they heretofore desired in sinning. (cf. ST Supplement, Q. 98, Art. 2).