G
guanophore
Guest
These are great books, and there is much in them that is “of God”. It is not accurate to say that the books are “not of God” because they were not included in the canon. On the contrary, the books that were in dispute had great doctrinal effect. That is one reason they were in dispute!Because a few churches read the Didache or Hermas, does not make the vast majority who recognized the voice of GOD confused as to what God said. The few books not yet recognized were of no doctrinal effect.
In the same way that the books Luther removed from the Bible are critical in their doctrinal effects. Luther wanted to take out James, because it is the only book where the words “saved by faith alone” appear together in the NT.
Really? I’d like to know. How did the confusion help?Sorry, there was only very little uncertainty considering John knew Polycarp who knew Iraneus who quoted 24 out 27 books of the NT. I do understand why you want mass confusion however![]()
The book of Revelation, being apocalyptic in nature, was a great point of controversy. It was also of concern that no one really knew who authored Hebrews.
This might balance out your selection of reading material quite a bit. It seems like you have the evangelical perspective down quite well.Can you find a rescource that tells of who and how many churches read these non scriptural books. Maybe someone who knows how massive this supposed problem was?
You can see how much dissention there was among the Jews even in the NT. This is how Paul always got the arguments started at his trials. He knew that the Sadducees only accepted the Torah, so he would set them off against the Pharisees, who accept the Torah, but also the “prophets” which contained doctrines that the Sadducees did not accept, like resurrection, angels, etc.It never seemed to be much in doubt by the Jews, regardless of the red herring council of Jamnia.
Jesus and the Apostles used the Septuagint, which is rejected by Protestants today.
You are leaving out a number of writings that did not make the canon that were also disputed. There were about 300 works extant at the time that were all claiming to be Apostolic. However, it really doesn’t matter if it was five, or three hundred. The important point is that the job fell to the Church to discern what belonged where.Sure, there were about 5 books that were disputed, clearly not the mass confusion that most Catholic apologists would like to create.
I think a study of Orthodoxy will also be interesting to you. When you get to that, you will find that these matters are not “Catholic” nonly.