Here are a couple of considerations, and I don’t see how to fit them into the model being proposed:
1.God can be present in a piece of unleavened bread, but not in us unless we somehow live a good life and are resurrected into Heaven? How is he ever NOT with us?
He IS always with us, which is why the souls in Hell are tormented for all eternity. They want nothing to do with God or His love, but since He
is everywhere, they can’t escape. They can’t stop God from loving them, even though they hate and/or feel nothing towards Him. I can’t find the quote for like the third time I’ve wanted to use it, but to paraphrase, the fires of God’s love that give life to the souls in Heaven are the same as those that torment the souls in Hell.
2.I just don’t see how “love” fits as a description in any way we can make actual sense out of. If I created some simple flatworms in my laboratory (for fairness, look at the traditional language in which we are infinitely below God and “as” worms in the dust), to say that I “love” them, or desire them to live good lives or to somehow manifest my goodness all seem (close to completely) non-sensical.
True, but you didn’t create the flatworms in your image, and you didn’t imbue the flatworms with the conscious ability to love you in return, with the intention that they would choose to do just that. The difference is, to God, we aren’t simply flatworms he made in his laboratory. We’re His children, and His best friends, regardless how far below Him we are. He sees us essentially as we see all of our loved ones combined. Based on how strong of a personal relationship some Saints have had with Him, I would even go so far as to say He sees us as His equals, not necessarily in power or authority, but in our relationship with Him, since He gave us not only the ability to choose to love Him back, but also the ability to choose
not to. Likewise, various sources I’ve come across (
He and I being one), mention God’s love for us being extravagant and even foolish in a sense, which brings to mind the following passage. I wanted to say He loves us despite us being essentially nothing, but then I felt bad saying it because we’re worth everything to Him.
For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength. (1 Corinthians 1:25)
3.Sure, there’s the language of the bride and bridegroom, but that just compounds the weirdness rather than ameliorating it. What would it mean for me to love my flatworms even remotely “as if” they were my beloved spouse??
Kind of addressed this in that last part, but the flatworms can’t love you back. One cares enough for one’s spouse to sacrifice everything, even your life, for them, and vice versa. You sacrifice your own happiness for their sake, and they yours, and so on. Everything you give to them, they give to you and so on and so forth. I’m sure it can get more complex than that, but that’s the kind of statement you have to look at in an almost abstractly spiritual sense I think.
4.Similarly, could I seriously have created the flatworms in order to serve me and sing my praises? I’ve never been able to get that idea to disconnect from vanity.
That depends on whether you also choose to serve the flatworms and desire nothing more than to spend eternity with them and share everything you have with them. If one’s wife bakes you a cake, even if it’s dry you tell her it’s delicious and appreciate the gesture and the love behind it. Similarly if God creates a universe for us and dies for us and then invites us to spend eternity with Him once we leave, it makes sense to say thanks.
5.Perhaps most of all, though, what condition or achievement or state could possibly make the flatworm more than an infinitesimal amount closer to being like a human? Does it being a better crawler than the others of its kind, or caring for its fellow worms really bring it into harmony with my nature or better express my goodness?
Love hearing the way people on here see things differently.
Giving the flatworm the ability to feel emotions and communicate with you and choose whether or not it wants to love you would make it quite human indeed. And thus, what about us makes us “in the image and likeness of God?” I’d argue our emotions, our ability to communicate with Him, and our ability to love Him and each other.
These were really interesting thoughts to respond to!
