In the same way, “Abraham believed God so God declared him righteous because of his faith.” The real children of Abraham, then are all those who put their faith in God.""
-Galation 3:1-6
As you can already see I didn’t quote the whole chapter because it goes on and on with the same idea as you see in the verses 1-6. The thing is I really dont want Paul to chew me out at the pearly gates. In other words I don’t want to be a “foolish Galation”.
April, do you not, though, see the error/danger in putting your faith in YOUR faith? Faith is a gift of God. IOW, we don’t put our faith in the strength of the faith we have, but in the strength of God to supply all that we need for our salvation. He has done this by making us, as St. Peter writes, “partakers of the divine nature,” and this is accomplished through our Baptism into the Life, Death and Resurrection of our Savior, Jesus Christ. He now, through the Holy Spirit, lives and acts through us, justifying and
deifying our nature that we may fully participate in the life of Heaven – begun here on earth. Our new nature from grace “elevates our own native potencies to produce supernatural works in accordance with the motion of the Spirit, who animates us and whose power gives to them all the value and merit they possess,” The Mystical Evolution, vol. 1, Fr. John Arintero, O.P.
Remember, Charity, as is Hope, is also a gift of Grace, and if we choose not to live according to Charity our Faith does us little good, as St. James reminds us. If we choose
not to participate in the life of heaven begun on earth, either by acts of commission or omission, then it is our loss, the loss of our justification; what was begun by grace was an opening to possibilities of even more grace, now spurned by pride, indolence, lust, etc., all usually springing from a lack of prayer and avoidance of the sacramental life which would strengthen us by
grace and build up the Image of Christ within.
The Life, Death and Resurrection of Jesus Christ was not just a happening at one particular point that is ever-receding into history to which one must bring one’s faith. It
is an ever-present Reality (particularly in and through the Liturgy) and we are called to enflesh that Reality, continuing by grace the Incarnation in and as the One Church, the Body of Jesus Christ. That is why the Church is
both Visible (enfleshed on earth with a
Visible Head) and Invisible – in the glory of Christ. The Catholic Church is the Church of the Incarnation. God in His great mercy draws us ever-deeper into participation in His Divine Nature, our deification, through Faith, Hope and
Charity.