James,
The following is what the Holy Scriptures says the NT church looked like. It is
not my opinion, but is fully supported by Scripture.
The New Testament church is made up of individual born-again believers who can go
directly to God in prayer** without the intercession of any man**. Christ is our only Intercessor and is our High Priest. Hebrews 4:14-16, states that Christ is our High Priest who personally knows our every need. We are to boldly go to the throne of Grace (God the Father), to find help in time of need. In the Jesus’ model prayer, Luke 11:1-4, Christ instructed us to pray to the Father. (Not saints or Mary) All prayer in the Bible is addressed to God the Father. When we pray to God the Father we are praying through Jesus Christ and being led by the Holy Spirit. We address our prayer to the Father because He is the Head of the Trinity.
Nowhere in Scripture are we instructed to pray to a “saint” or anyone else but the Father. Christ is our sole Intercessor, no other exists. We are to confess our sins directly to God and personally ask Him for forgiveness (1 John 1:9). The Apostles never worshiped or “venerated” Mary, nor did they ever teach to pray to her for any reason.
In the Old Testament the priest offered sacrifices and interceded for the Children of Israel. Everything he did was a picture of the coming Messiah and Intercessor Christ Jesus. After Christ has come we no longer need the picture or symbol, we have the reality of Christ as Intercessor. Every believer is a priest. Peter said in 1 Peter 2:9:
Code:
"You also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. . . But you are a chosen generation, a royal priesthood, a holy nation, His own special people,
The NT church has only two ordinances. Baptism and the Lord’s Supper. They are the only two ordinances given to the local church. “Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers” (Acts 2:41-42)
In Hebrews 11, the Old Testament saints are presented as being saved because of their faith in what God told them to do. They trusted God and obeyed. The Old Testament sacrifices were understood as being a picture that was symbolic of looking forward till the day the Messiah would come and make atonement for sin. The Holy Scriptures knows nothing of infant baptism. Only those who trusted in Christ were baptized. An infant can not understand and receive the Gospel by believing.
History records that all churches practiced immersion until about 250 AD. After that time, for the sake of convenience at a time of sickness, pouring/sprinkling type baptism was practiced. Once allowed, others began to ask for sprinkling, including the elderly and later on it was allowed for any who asked for it. The RCC did not make sprinkling its mode of baptism until 1311. Those who sprinkle/pour (and there are some protestant churches who do this as well) do so as a means of convenience and ignore the biblical teaching of the mode of baptism.
Concerning the Eucharist, (Which in the NT was usually a common meal when they met in homes) Christ instituted the Lord’s Supper the night before He died. (Matt. 26:26-30) The Lord’s Supper was a
memorial act for believers. It was given to bring to remembrance, Christ’s sufferings and death for our sins (1 Corinthians 11:26). When an assembly takes the Lord’s Supper they show or proclaim their belief in Christ’s death for the remission of sin, looking forward to the day when Christ will return.
The Lord’s Supper is
only for believers. It is mockery for an unbeliever to take the Lord’s Supper. An unbeliever has not believed or received Christ as their Savior and thus has no part in salvation. In verse 28, a person is admonished to examine himself before he takes the Lord’s Supper. It warns that one who eats and drinks unworthily eats and drinks judgment to himself, not discerning the Lord’s body. The Lord’s Supper is a picture of Christ’s suffering and death for our sin. For a man to take the Supper and not receive Christ, is blatant sin.
Hebrews 9:25-28, and 10:11-18, tells us that Christ is no more offered in sacrifice. His redemptive work was completed when he cried: “It is finished.” Heb. 1:3 tells us that Jesus by Himself has effected man’s purgation from sin. So there is no purification after death. God has ordained that man’s cleansing from sin
should be made with blood. This was true in the OT and is still God’s manner of purification from sin in the NT as well as the end of the age. The blood of a lamb was shed for man’s sin in the OT days. The blood of the perfect Lamb of God cleanses man from all sin today.
As for binding and loosing, it was not given by Christ to
Peter alone. In Matt 18, we read that
all the disciples were given this authority. Jesus said where two or more are gathered in my name, there am I in your midst. The Apostles never spoke or wrote of anyone other than Christ as the cornerstone on which the church would be built. Even the OT believers looked to the
Lord as the Rock.(1 Samuel 2:2, 2 Samuel 22:2, 32) Binding and loosing was given to all the apostles, (Matt 18:18) and has been given to the church (The body of believers) today as well.
Yes, the “called-out ones” are the saints—that is, Christians. The “called out ones” before the resurrection of Christ were justified (saved) by faith in the completed work of Christ that was yet to be performed. Abraham was saved by faith alone. Rom. 4:3-6, 4:23
The “called out ones” after the resurrection of Jesus are justified (saved) by faith in the exact same completed work of Christ that has now been performed. Eph.2:8
James, I did not give my opinions, but referred solely to the authority of Divine Scripture. I challenge you to do the same and qualify all your claims and statements. One’s personal view or explanation are meaningless. Did Jesus use tradition when he rebuked satan three times, or the Scriptures? What did Christ say to the pharisees who were the interpreters of the law and the Sadducees whenever they resorted to tradition? Christ told them they erred, not knowing the Scriptures. He said they nullified God’s word making it of no effect with their traditions. Matt 15:6, Matt 22:9, Mark 7:3
.
.