Where does the Bible say saints can intercede for us? That we can pray to them? The Bible clearly says that we have only one mediator and that’s Jesus Christ who sits at the right hand of God making intercessions.The Bible says to have no communication with the dead. That includes Mary and all the saints who have passed on. Nowhere does Scriptures say Mary intercedes or anyone who is deceased. Although to be “asleep” in Christ does not mean they are unconscious, the Bible never teaches the dead can hear our prayers. What the Bible does teach is that prayers are to be made to God only.
Amazing how the catholic has little respect for Christ. You’ve replaced Him and His work on the Cross with Mary and traditions. What will you tell Jesus when you stand alone before Him at the Judgment Seat? No church, priest or pope can help you then.
Then why is it that the catholic church has unamimous interpretation on only 7 passages of the entire Bible?
Well I do have to disagree with you to some extent, and ask for some support for your position on another. First, and this is an ongoing debate that only gets settled when a Protestant comes to Biblical Christianity by becoming Catholic, (Or in my case a Jew, who having reviewed the claims of Protestantism and the Catholic Faith, becomes Catholic). *Where does the Bible teach that only the Bible can be used to inform our Faith? * Where does Protestantims really teach that either. I’ve heard many a Protestant “Preacher, Minister, Apostle, Bishop, or any other title they have given themselves when they started a new sect.” Teach many things that are either not Biblical because they say “God reveled it to them.” Or who have taken perfectly good Biblical verses and made them say what the original lanugages have not. Let alone followed what their Pastor or others have taught that the Catholic Church teaches as final authority, and not checked to see if it really is a Catholic position.
Neither The Catholic Church nor I have replaced Christ’s work with Mary, or any other Saint, or my own works. What the Catholic Church does is makes Jesus and His work the center of our lives, and rather than discarding the dead in Christ, reminds us that they are still part of the Body of Christ, still our Brothers and Sisters, and examples of how we too can persevere until the our very last breath, with hope in the Grace of God which brings us into the ongoing process of our Salvation, (God working in and on us, perfecting us with the refiner’s fire.) As Catholics, we run the good race, (well some of us, may God make count me among them.) We work out our salvation in fear and trembling, and we do so with the support of our Brothers and Sisters in the Body of Christ. Yes at the final Judgement we will be accountable for our actions, (So much for the OSAS camp, if we have to stand in Judgement, after we have been “Saved”.) While we will be answerable for our own actions, we will not be alone. We will have all the Saints in heaven, who will as God makes knonwn our deeds, to act as a wittness.
Juxtappose this to the Evangelical and Baptist Protestant who depends on our “choice” and after a momentary “decision” disregards any sinfulness on our part, because we preformed an act by which we lay claim on Him. Something very contrary to the Bible, if we read it as a whole, rather than seek to isolate “Proof Texts” and ignore other texts that contradict the narrow “Plan of Salvation”
As to the implied question of Sola Scriptura, Read the account (not just one passage) in Acts of how Jesus before His Asention into heaven, what does He do with the Apostles? He continues to teach them. Their formation up to that time was a preparation for the most wonderful revelation of the Gospel, the consept that only Peter at first understood, that Jesus is God. You will see that Acts tells us that Jesus continued to teach the Apostles, but it does not say what He was teaching them. Now we can read this one of two ways. Either the Apostles were being taught those things which we today call Oral, or Apostolic Tradition* or Jesus was just a silly fellow, who said things that we can just disregard, because they were really not all important.
As for me, I’ll take the Bible as a whole, without ignoring that it tells us that the Church is the Pillar and Groundwork of the Truth, and the it was built on the foundation of Peter, or in another passage, on the foundation of the Apostles, (as well as the Scriptures that point to Jesus as the foundation. All of which are true, and do not contradict each other but point to how the Church is of Divine foundation and Jesus’ authority is shared with it, not supplanted by one or the other.) Unlike Protestantism, I will not accept one passage and reject or ignore the other. I’ll also keep in mind that Jesus promised to Peter that the gates of Hell would not prevail against the Church, and to the Church as a whole that He would remain with it. Not that it will fall into error, and over the centuries various people with differing doctrines could just start a new Church, with special revelations, and later others could break off and start another, because they did not like something the preacher decided unaided was a Biblical Truth.