The puerile contrived arguments equating NBR with contraception are hoist on the petard that with NBR there is nothing to contracept, as well as the fact that it strengthens self-control, an admirable trait as the virtue of temperance.
Wow. I actually had to consult a dictionary to understand what you were trying to say… So just that I truly get it let me repeat back to you what I think you’ve said so that you can correct me if my understanding of this passage was false:
The childlike constructed arguments that NBR is like contraception are dismantled as there is nothing to contracept with NBR. NBR also does strengthen self-control, which is as admirable a trait as moderation.
I hope that is what you wanted to say. I am not 100% certain though. Please forgive me for my limited knowledge of the English language. It is not my first language and I happen to have problems when it comes to words that are not commonly used.
If this was however what you wanted to say I would disagree as much as I would agree.
Yes, NBR is not an artificial way of preventing a pregnancy and it therefore could not be counted among condoms, the pill and other devices that either change the hormonal balance or constitute a barrier through which in most cases no pregnancy can develop.
On the other hand I must agree that NBR, even though it is not an artificial measure to prevent pregnancy, is still a method to do even that and leads to the same effect. Both measures (ABC as well as NBR) are methods to more or less successfully prevent the possibility of the beginning of a pregnancy.
Having said this I can fully understand those who claim that they do not see any effective difference between NBR and ABC.
Considering however that this is a Catholic board, I expect the majority of members here to be Catholic. Even though the question might be left open whether or not NBR constitutes contraception it is a method that is legitimized by the Church and therefore all those who proclaim to be Catholic are held to follow this directive in faith, even though they might not understand the theological roots.
I was actually not even trying to argue the point until you brought it to my attention.
The only question I was actually raising is that of mortal sin and the fact that this seems very harsh to me. Considering the fact that the practice of ABC is rampant among teenagers (of which I do not approve) especially among teenagers in Europe I start to wonder. One of the reason for this is probably that many teenagers in countries like Germany do not take the Church serious in their assessment of birth control not in their assessment of pre-marital sexual relationships.
Taking all this into account it does seem rather harsh, considering the effects of mortal sin in Catholic theology.
**Answer by Fr.Stephen F. Torraco on June 19, 2006 (Eternal Word television Network (EWTN): **
“If you want an objective reason as to why contraception is a serious evil and NFP is not only morally justifiable but also praiseworthy, that objective reason is this: with contraception, there is the deliberate rupture of the intimate link between the unitive and procreative meanings of the marital act. With NFP, there is no such rupture. Even in the case in which a couple, using NFP, resorts to the infertile period for marital relations so as to avoid pregnancy (assuming for the sake of argument, for serious reasons) there is no such objective rupture of that link precisely because there is nothing there to contracept. You need to understand that morality is not simply about results. It is also about our actions in and of themselves. The argument to which you refer (the results are the same with NFP and contraception) is purely utilitarian and does not take into consideration the entire human act. Furthermore, as I have pointed out several times, the condoning of contraception quite logically is also the condoning of genital activity with anyone or anything, as well as of in vitro fertilization and cloning. The Church’s teaching on contraception does not at all depend on faith. It is a clear and rational defense of the very essence of civilization.”
[Fr Torraco is the Executive Director of the Society for the Study of the Magisterial Teaching of the Church (SSMTC), and answers questions for Mother Angelica’s Eternal Word Television Network].
Well you have seen my argument earlier on in this answer and this points out the exact statements I made, trying to refute some of them.
I tend to disagree with his assessment on calling the argument utilitarian, but I don’t think I have to agree with him. Yes the argument is utilitarian in its point of view, but it is not exclusive of the entirety of the human act. In both cases (ABC and NBR) we are dealing with a marital relationship on a very intimate level. Considering the outcome of the sexual activity (and this is where the utilitarian argument does come in, I agree) we have no pregnancy. One of the means to this end is ABC while another one is NBR.
It is a good point to argue from both sides and I am of the opinion that this is where another authority comes in.
Either you follow the teachings of the Catholic Church or you don’t. Either way you have to make a decision and live with the consequences (but that kind of a decision is rather common in all areas of the human existence).
It is possible to argue back and forth and it sure is a common occurrence (as you can see just by the length and depth of this thread), but the final and most important argument in this hinges on the authority of the one proclaiming ABC to be wrong and NBR to be good and that is the Catholic Church.