E
Epistemes
Guest
Out of all the lists of mortal sins which Paul lists in his epistles, and of all the sins explicitly outlined by the Church, drunkenness is the one I take issue with - mostly because, in all honesty, I do enjoy having a few drinks.
The problem with such a mortal sin as “drunkenness” is that it comes in degrees, and it per se, has never been explicitly outlined as to what “being drunk” constitutes, except for Aquinas’ description that it involves the inhibition of reason. [Of course, coming from one of the most rational men who ever lived, I’m sure quite a lot would be unreasonable that isn’t necessarily sinful.] Such a description really begs asking, “When is there the inhibition of reason?”
If I have two full glasses of wine, begin to feel mellow: have I passed the line of drunkenness, or the inhibition of reason?
If I have three glasses of wine, begin to feel tipsy but am still able to walk straight, have I then passed the line of drunkenness, or the inhibition of reason?
If I have four glasses of wine, am more tipsy than before, but am still able to carry on a conversation, have I then passed the line of scrimmage?
I will confess that I have been drunk, to the point of near incapacitation, a couple of times in my life. I’m not especially proud of it, and have made confession and true contrition for these sins. However, I am only sorry for these sins because I know, by the teaching of the Church, that they are violations of God’s law. I, personally, don’t understand why having one extra beer, or glass of wine, or whatever, should be sinful if I’m in my own home, or have a designated driver, etc.
I mean, seriously, there is a point where a person can be just drunk enough to know they need not drive, but also not feel a threat to themselves or others by any other means.
And this gets back to my first paragraphs: there’s line in the sand saying, “At this point, you’re drunk and in mortal sin.”
If the line in the sand is the one that says, “When you’re completely incapacitated, are acting like a wholly other person, and committing multiple other sins in addition to your drunkenness, then yes, at this point you’re drunk,” then that seems like an awfully lot of slack…
Sorry if this wasn’t exactly coherent. Hopefully my point has been conveyed in fragments.
The problem with such a mortal sin as “drunkenness” is that it comes in degrees, and it per se, has never been explicitly outlined as to what “being drunk” constitutes, except for Aquinas’ description that it involves the inhibition of reason. [Of course, coming from one of the most rational men who ever lived, I’m sure quite a lot would be unreasonable that isn’t necessarily sinful.] Such a description really begs asking, “When is there the inhibition of reason?”
If I have two full glasses of wine, begin to feel mellow: have I passed the line of drunkenness, or the inhibition of reason?
If I have three glasses of wine, begin to feel tipsy but am still able to walk straight, have I then passed the line of drunkenness, or the inhibition of reason?
If I have four glasses of wine, am more tipsy than before, but am still able to carry on a conversation, have I then passed the line of scrimmage?
I will confess that I have been drunk, to the point of near incapacitation, a couple of times in my life. I’m not especially proud of it, and have made confession and true contrition for these sins. However, I am only sorry for these sins because I know, by the teaching of the Church, that they are violations of God’s law. I, personally, don’t understand why having one extra beer, or glass of wine, or whatever, should be sinful if I’m in my own home, or have a designated driver, etc.
I mean, seriously, there is a point where a person can be just drunk enough to know they need not drive, but also not feel a threat to themselves or others by any other means.
And this gets back to my first paragraphs: there’s line in the sand saying, “At this point, you’re drunk and in mortal sin.”
If the line in the sand is the one that says, “When you’re completely incapacitated, are acting like a wholly other person, and committing multiple other sins in addition to your drunkenness, then yes, at this point you’re drunk,” then that seems like an awfully lot of slack…
Sorry if this wasn’t exactly coherent. Hopefully my point has been conveyed in fragments.