M
Mickey
Guest
No Early Church Father has ever advocated papal supremacy.How about quoting the words of St. Augustine attesting to papal supremacy?![]()
No Early Church Father has ever advocated papal supremacy.How about quoting the words of St. Augustine attesting to papal supremacy?![]()
That has been the empty claim among the Orthodox Church repeatedly and effectively refuted by Catholic apologists here.No Early Church Father has ever advocated papal supremacy.![]()
LOL!That has been the empty claim among the Orthodox Church repeatedly and effectively refuted by Catholic apologists here.
When one examines history, one would discover that no decrees of the General Councils accepted by the Church without the approval of the Pope. But there were proposed decree/s by Councils overturned and rejected by the Pope.Wrong again. When one examines history. One sees that the strength of an undivided Church and the unity of that undivided Church fought heresy and defined doctrine. When Rome split, innovations were introduced.
The undivided Church could not convene a council without authorization from the man sitting at Rome. Why was that?LOL!
I have not seen effective refutation. The Undivided Church knew no such thing as “papal supremacy”.![]()
The Pope in the undivided Church did not have the supreme authority to influence doctrine apart from the council–it was a collegiality. Sometime the pope did not even attend the council–he sent legates.When one examines history, one would discover that no decrees of the General Councils accepted by the Church without the approval of the Pope. But there were proposed decree/s by Councils overturned and rejected by the Pope.
It was a collegiality. Do you think that the “man sitting at Rome” would call a council and sit there alone?The undivided Church could not convene a council without authorization from the man sitting at Rome. Why was that?
It was not collegial at all. It was only the Pope who authorized the convening of Councils and no others. The Pope was supreme leader even to the point of rejecting a decree of a council which wanted to elevate the status of an ambitious patriarchate.It was a collegiality. Do you think that the “man sitting at Rome” would call a council and sit there alone?![]()
Absolutely.All the apostles are called to tend to the flock.
As far as I know, this thread is about the papacy of Peter. And we can help that any defense of papacy or papal supremacy will automatically be construed an attack to your religion.And now I will ask you Mr Stewart. Do you have anything to offer to the subject of this thread–or will you continue your tirade against Holy Orthodoxy?
LOL! I will debate all day long the fact that the papacy has never been a “supremacy” until the Ultramontanes got a hold of it post schism. Start a thread.As far as I know, this thread is about the papacy of Peter. And we can help that any defense of papacy or papal supremacy will automatically be construed an attack to your religion.
You are the first that ever called me that. I suppose it is not an insult. Onions have many layers.Onion-skinned you should not be.
Oh sure. The Pope is not under any obligation (because he is the supreme leader) to attend the council’s deliberations. He, as you just said, could send legates to represent himself in the discussion.The Pope in the undivided Church did not have the supreme authority to influence doctrine apart from the council–it was a collegiality. Sometime the pope did not even attend the council–he sent legates.
You had better re-examine your history.![]()
This was not at all clear in the first millenium. The Emperor Constantine directed convening the first ecumenical Council at NIcea. Eastern emperors (empresses) were typically the ones who directed or were significantly involved in the direction of the first 7 Councils. Most of the participants in these councils were from what we would now call the “East” i.e. the Roman Pope was not there (though usually would send legates). All these Councils took place in “the East” geographically, which makes sense as the convening authorities and majority of participants were also from the East. The West and African communities were usually poorly represented (in numbers, I mean).It was not collegial at all. It was only the Pope who authorized the convening of Councils and no others. The Pope was supreme leader even to the point of rejecting a decree of a council which wanted to elevate the status of an ambitious patriarchate.
The Cardinals on their own could not call a council. Even the emperors. Only the man sitting in Rome could. And this man could oblige all the bishops to attend the sessions.
It was purely collegial. It was called a council. Get it?It was not collegial at all.
Wrong again. Constantine (the Emperor) convened the first council of Nicea. Time to read your history again.It was only the Pope who authorized the convening of Councils and no others.
That is not what the history is telling me.LOL! I will debate all day long the fact that the papacy has never been a “supremacy” until the Ultramontanes got a hold of it post schism. Start a thread.
I was talking about the skin of the onion, not its layers.You are the first that ever called me that. I suppose it is not an insult. Onions have many layers.![]()
Never was.(because he is the supreme leader)
I was not only speaking of the convening. I am aware that Constantine and some emperors were instrumental in the convening of the General Councils but they did not do that without at least the knowledge of the Popes. And no decrees of these councils accepted by the Church without the approval of the Popes. If this is incorrect, please tell me.This was not at all clear in the first millenium. The Emperor Constantine directed convening the first ecumenical Council at NIcea. Eastern emperors (empresses) were typically the ones who directed or were significantly involved in the direction of the first 7 Councils. Most of the participants in these councils were from what we would now call the “East” i.e. the Roman Pope was not there (though usually would send legates). All these Councils took place in “the East” geographically, which makes sense as the convening authorities and majority of participants were also from the East. The West and African communities were usually poorly represented (in numbers, I mean).
What you seem to be referring to sounds like current Canon Law in which, yes, no ecumenical council could happen without the Pope. But this was simply, historically, factually, not the case during the first millenium.
Exactly! Stewart in his zeal to prove papal supremacy has forgotten his history.The Emperor Constantine directed convening the first ecumenical Council at NIcea. Eastern emperors (empresses) were typically the ones who directed or were significantly involved in the direction of the first 7 Councils.
Now you back peddle. You said: "it was only the Pope who authorized the convening of Councils and no others."I was not only speaking of the convening.