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BEGINNING OF QUOTES:
“Sunday is a Catholic institution, and its claims to observance can be defended only on Catholic principles. From beginning to end of scripture there is not a single passage that warrants the transfer of weekly public worship from the last day of the week to the first.”-- Catholic Press Sydney, Australia, August 1900.
"Is there no express commandment for the observance of the first day of the week as a Sabbath, instead of the seventh day?
“None whatever. Neither Christ nor His apostles nor the first Christians celebrated [observed] the first day of the week, instead of the seventh as the Sabbath.” --New York Weekly Tribune [Roman Catholic], May 24, 1900.
“Some non-Catholics object to Purgatory because there is no specific mention of it in Scripture. There is no specific mention of the word Sunday in Scripture [either]. The Sabbath is mentioned, but Sabbath means [a keeping of] Saturday. Yet the Christians of almost all denominations worship on Sunday not on Saturday. The Jews observe Saturday. Nowhere in the Bible is it stated that worship should be changed from Saturday to Sunday.”–Martin J. Scott, Things Catholics are Asked About, 1927, p. 236 [Scott (1865-1954) was a Jesuit theologian and one of the foremost Catholic defenders of his time].
“Protestantism, in discarding the authority of the church has no good reasons for its Sunday theory, and ought logically to keep Saturday as the Sabbath.” --John Gilmary Shea, “The Observance of Sunday and Civil Laws for its Enforcement,” in The American Catholic Quarterly Review, Jan. 1883, p. 152 [Shea (1824-1892), a Catholic priest, wrote an important history of American Catholicism].
"Ques. --Have you any other way of proving that the church has power to institute festivals of precept [command holidays]?
“Ans. --Had she not such power, she could not have done that in which all modem religionists agree with her.–She could not have substituted the observance of Sunday, the first day of the week, for the observance of Saturday, the seventh day, a change for which there is no Scriptural authority.”–Stephen Keenan, A Doctrinal Catechism, 1846 edition, p. 176 [Keenan was a Scottish priest, whose catechism has been widely used in Roman Catholic schools and academies].
"Ques. --Which is the Sabbath day?
"Ans. --Saturday is the Sabbath day.
"Ques. --Why do we observe Sunday instead of Saturday?
“Ans. --We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday.” --Peter Geiermann, The Convert’s Catechism of Catholic Doctrine, 1957 edition, p. 50 [Geiermann (1870-1929) received the “apostolic blessing” of pope Pius X on this book, January 26, 1910].
“Is not every Christian obliged to sanctify Sunday and to abstain on that day from unnecessary servile work? Is not the observance of this law among the most prominent of our sacred duties? But you may search the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify.”–James Cardinal Gibbons, The Faith of Our Fathers, 92nd ed., rev., p. 89 [Cardinal Gibbons (1834-1921) was archbishop of Baltimore. This book was the most famous Catholic book in America a hundred years ago].
“It is well to remind the Presbyterians, Baptists, Methodists, and all other Christians, that the Bible does not support them anywhere in their observance of Sunday. Sunday is an institution of the Roman Catholic Church, and those who observe the day observe a commandment of the Catholic Church.”–Priest Brady, in an address at Elizabeth, N.J. on March 17, 1903, reported in the Elizabeth, N.J. News of March 18, 1903.
“Reason and common sense demand the acceptance of one or the other of these alternatives: either Protestantism and the keeping holy of Saturday, or Catholicity and the keeping holy of Sunday. Compromise is impossible.”–The Catholic Mirror, December 23, 1893 [The Mirror is a Baltimore Roman Catholic weekly newspaper].
“For ages all Christian nations looked to the Catholic Church, and, as we have seen, the various states enforced by law her ordinances as to worship and cessation of labor on Sunday. Protestantism, in discarding the authority of the Church, has no good reason for its Sunday theory, and ought logically, to keep Saturday as the Sabbath. The State in passing laws for the due Sanctification of Sunday, is unwittingly acknowledging the authority of the Catholic Church, and carrying out more or less faithfully its prescription. The Sunday as a day of the week set apart for the obligatory public worship of Almighty God is purely a creation of the Catholic Church.”–John Gilmary Shea, in The American Catholic Quarterly Review, January 1883, p. 139 [Shea (1824-1892) was an important Catholic historian, of his time].
“Sunday is a Catholic institution, and its claims to observance can be defended only on Catholic principles. From beginning to end of scripture there is not a single passage that warrants the transfer of weekly public worship from the last day of the week to the first.”-- Catholic Press Sydney, Australia, August 1900.
"Is there no express commandment for the observance of the first day of the week as a Sabbath, instead of the seventh day?
“None whatever. Neither Christ nor His apostles nor the first Christians celebrated [observed] the first day of the week, instead of the seventh as the Sabbath.” --New York Weekly Tribune [Roman Catholic], May 24, 1900.
“Some non-Catholics object to Purgatory because there is no specific mention of it in Scripture. There is no specific mention of the word Sunday in Scripture [either]. The Sabbath is mentioned, but Sabbath means [a keeping of] Saturday. Yet the Christians of almost all denominations worship on Sunday not on Saturday. The Jews observe Saturday. Nowhere in the Bible is it stated that worship should be changed from Saturday to Sunday.”–Martin J. Scott, Things Catholics are Asked About, 1927, p. 236 [Scott (1865-1954) was a Jesuit theologian and one of the foremost Catholic defenders of his time].
“Protestantism, in discarding the authority of the church has no good reasons for its Sunday theory, and ought logically to keep Saturday as the Sabbath.” --John Gilmary Shea, “The Observance of Sunday and Civil Laws for its Enforcement,” in The American Catholic Quarterly Review, Jan. 1883, p. 152 [Shea (1824-1892), a Catholic priest, wrote an important history of American Catholicism].
"Ques. --Have you any other way of proving that the church has power to institute festivals of precept [command holidays]?
“Ans. --Had she not such power, she could not have done that in which all modem religionists agree with her.–She could not have substituted the observance of Sunday, the first day of the week, for the observance of Saturday, the seventh day, a change for which there is no Scriptural authority.”–Stephen Keenan, A Doctrinal Catechism, 1846 edition, p. 176 [Keenan was a Scottish priest, whose catechism has been widely used in Roman Catholic schools and academies].
"Ques. --Which is the Sabbath day?
"Ans. --Saturday is the Sabbath day.
"Ques. --Why do we observe Sunday instead of Saturday?
“Ans. --We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday.” --Peter Geiermann, The Convert’s Catechism of Catholic Doctrine, 1957 edition, p. 50 [Geiermann (1870-1929) received the “apostolic blessing” of pope Pius X on this book, January 26, 1910].
“Is not every Christian obliged to sanctify Sunday and to abstain on that day from unnecessary servile work? Is not the observance of this law among the most prominent of our sacred duties? But you may search the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify.”–James Cardinal Gibbons, The Faith of Our Fathers, 92nd ed., rev., p. 89 [Cardinal Gibbons (1834-1921) was archbishop of Baltimore. This book was the most famous Catholic book in America a hundred years ago].
“It is well to remind the Presbyterians, Baptists, Methodists, and all other Christians, that the Bible does not support them anywhere in their observance of Sunday. Sunday is an institution of the Roman Catholic Church, and those who observe the day observe a commandment of the Catholic Church.”–Priest Brady, in an address at Elizabeth, N.J. on March 17, 1903, reported in the Elizabeth, N.J. News of March 18, 1903.
“Reason and common sense demand the acceptance of one or the other of these alternatives: either Protestantism and the keeping holy of Saturday, or Catholicity and the keeping holy of Sunday. Compromise is impossible.”–The Catholic Mirror, December 23, 1893 [The Mirror is a Baltimore Roman Catholic weekly newspaper].
“For ages all Christian nations looked to the Catholic Church, and, as we have seen, the various states enforced by law her ordinances as to worship and cessation of labor on Sunday. Protestantism, in discarding the authority of the Church, has no good reason for its Sunday theory, and ought logically, to keep Saturday as the Sabbath. The State in passing laws for the due Sanctification of Sunday, is unwittingly acknowledging the authority of the Catholic Church, and carrying out more or less faithfully its prescription. The Sunday as a day of the week set apart for the obligatory public worship of Almighty God is purely a creation of the Catholic Church.”–John Gilmary Shea, in The American Catholic Quarterly Review, January 1883, p. 139 [Shea (1824-1892) was an important Catholic historian, of his time].