Why is the Eastern Orthodox Church false?

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Wow! According to newadvent, vicar means “instead of”.

Instead of Christ!!! Oh my! :eek:
New Advent then went on to explain what was meant.

God said to Peter,
:

“Feed my lambs. . . . Feed my sheep” (John 21:16-17), by which He constituted the Prince of the Apostles guardian of His entire flock in His own place, thus making him His Vicar and fulfilling the promise made in Matthew 16:18-19.
“in His place” i.e. in His stead, i.e. instead. 😉
 
“in His place” i.e. in His stead, i.e. instead.
Sorry bud–it is disturbing. Those verses do not point to a replacement Jesus. I think it is a shame that the RCC adopted such language.

“Vicar of Peter” is much more palatable. 🤷
 
Sorry bud–it is disturbing.
Sorry bud, it’s NOT about what is disturbing. If Jesus was concerned with making His message non disturbing, most of His disciples wouldn’t have left Him over another “disturbing” reality Jn 6:66]
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Mickey:
Those verses do not point to a replacement Jesus. I think it is a shame that the RCC adopted such language.
replacement is not used. It’s not there.

neither in Vicar
newadvent.org/cathen/15401a.htm

or in Vicar of Christ
newadvent.org/cathen/15403b.htm

The Father through Jesus is saying to Peter

“Feed my lambs. . . . Feed my sheep” (John 21:16-17),

IOW, be my vicar.
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Mickey:
“Vicar of Peter” is much more palatable. 🤷
It’s not either vicar of Chirst or vicar of Peter, but both. 😉
 
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anthony:
Is that suprising? Doesn’t your priest have the authority to baptize and celebrate the Eucharist and absolve sins in the stead of Christ? Didn’t Christ establish the priesthood in his stead?
The priest has the authority to celebrate the EUCHARIST and absolve sins through the power that it was invested in him by CHRIST, but never ever to take the Place of Christ( Dogmaticly), and likewise for the priesthood, they are to SERVE the LORD.
The Eastern clergy knew the pope always had to have the orthodox faith,because the pope was the successor to Peter the Rock and had Peter’s universal ministry and because Christ promised Peter that the gates of hell would never prevail against the Church…
At times, yes they did, and that is when he was Orthodox( such as the case with Pope Leo I), and at times they also knew that he was heretic and they didnt hasitate to call him so and anathemitize him as such ( such as the case with Pope Honorius).

Amen, the gates of hell shall never and never prevailed against the Church. but as far as Peter goes, well… many can argue, that the Scriptures shows it did few times.
…They did see the pope as supreme pontiff and as infallible,that is,as permanently having the orthodox faith. Do you want to see the evidence again?
Please do, Since I just showed you one( Pope Honorius) in the above, you claim is locked, untill you proove that Pope Honorius was not anathematized as heretic.
 
steve b:
New Advent then went on to explain what was meant.
When the newadvent becomes part of the Bible then I will consider their opinion, they are RCs anyhow, why would they say anything that would oppose their belief?.
“Feed my lambs. . . . Feed my sheep” (John 21:16-17), by which He constituted the Prince of the Apostles guardian of His entire flock in His own place,thus making him His Vicar and fulfilling the promise made in Matthew 16:18-19.
And Just a few verses down we see that your claim falls short >>>John 21:20 Peter turning about, saw that disciple whom Jesus loved …21 Him therefore when Peter had seen, he saith to Jesus: Lord, and what shall this man do? 22 Jesus saith to him: So I will have him to remain till I come, what is it to thee?.
This hardly support the RCC claims as your comment in the red above, as we see the LORD here is telling him If we were to say it in plain 21st century English it would be( None of your business) now what would that do to the word “instead” or “Vicar” as your church define it Dogmaticly?.. use your imagination 😃
replacement is not used. It’s not there.
The Father through Jesus is saying to Peter
“Feed my lambs. . . . Feed my sheep” (John 21:16-17),
IOW, be my vicar.
There will not be play on words here, let us take a look at what “Replacement” means …dictionary.reference.com/browse/replacement
  1. the act of furnishing an equivalent person or thing in the place of another; “replacing the star will not be easy”
  2. someone who takes the place of another person [syn: surrogate]
  3. an event in which one thing is substituted for another; “the replacement of lost blood by a transfusion of donor blood”…
Now in the following link FROM the NEWADVENT the one you gave is the followings >>> by which He constituted the Prince of the Apostles guardian of His entire flock in His own place, thus making him His Vicar and fulfilling the promise made in Matthew 16:18-19. http://www.newadvent.org/cathen/15403b.htm

So therefore “Mickey” was not wrong when he said the word replacement.

Or lets get it from the book of the late pope (JPII)

catholic.net/RCC/POPE/HopeBook/chap1.html

Read the following from that book :

" Confronted with the Pope, one must make a choice. The leader of the Catholic Church is defined by the faith as the Vicar of Jesus Christ (and is accepted as such by believers). The Pope is considered the man on earth who represents the Son of God, who “takes the place” of the Second Person of the omnipotent God of the Trinity"

…Again " Mickey " was right on target with everything he said.
 
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Mickey:
Christ is with us unto the end of time. The priest/bishop does not replace Him.
The priests and bishops preach the gospel,celebrate the Eucharist and give absolution in his stead. They do the work Christ commisioned them to do until he returns.
 
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Mickey:
I have seen the evidence, and it surely does not support your interpretation of Rome’s post schism innovations.
Vatican 1 said that the pope is infallible when he teaches doctrine ex cathedra. In other words,the official teachings on Church doctrine of the pope are always orthodox. The Eastern clergy would not have had reason to doubt that.
 
The Father through Jesus is saying to Peter

“Feed my lambs. . . . Feed my sheep” (John 21:16-17),
Sorry, but that is not consistent with Church Fathers on such Holy Scripture. For instance, Our Lord does not address"Peter" at all, rather he addresses, “Simon”. This is name of the apostle before he becomes primary apostle - this is very great clue what Christ is doing. He asks Simon three times - just as Peter denied Him three times. This dialogue between Christ and Simon son of Ioann is a kind оглаждение or penance for the betrayal of Simon called Peter. Peter no longer is so bold to say he loves Christ more than the others - simply realizing that he loves Christ perhaps as much as others. So Christ says to him to pasture Christ’s sheep. That is Simon is to pasture the sheep of Christ. It is not saying Peter is to pasture his own sheep. You have tried to make this penitential act into the coronation of the first Pope. It took 1870 years for such a distortion to be realized.
 
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Ignatios:
The priest has the authority to celebrate the EUCHARIST and absolve sins through the power that it was invested in him by CHRIST, but never ever to take the Place of Christ( Dogmaticly), and likewise for the priesthood, they are to SERVE the LORD.
They serve the Lord by doing things that Christ established the priesthood to do,things that he did,until he comes again. So practically speaking,they do take his place.
At times, yes they did, and that is when he was Orthodox( such as the case with Pope Leo I),
Pope Leo claimed to have universal jurisdiction and infallibility,and authority over an ecumenical council;and yet he is a saint in the Orthodox Church.

“Although bishops have a common dignity, they are not all of the same rank. Even among the most blessed Apostles, though they were alike in honor, there was a certain distinction of power. All were equal in being chosen, but it was given to one to be preeminent over the others . . . the care of the universal Church would converge in the one See of Peter, and nothing should ever be at odds with this head.”
(Letter to Bishop Anastasius of Thessalonica, c.446 A.D., 14:11; in Jurgens, FEF, vol. 3, p. 270)

“From the whole world only one, Peter, is chosen to preside over the calling of all nations, and over all the other Apostles, and over the Fathers of the Church . . . Peter . . . rules them all, of whom, too, it is Christ who is their chief ruler. Divine condescension, dearly beloved, has granted to this man in a wonderful and marvelous manner the aggregate of its power; and if there was something that it wanted to be his in common with other leaders, it never gave whatever it did not deny to others except through him.” (Sermons, 4:2; in Jurgens, FEF, vol. 3, p. 275)

TO THEODORET, BISHOP OF CYRUS, ON PERSEVERANCE IN THE FAITH.
“Wherefore we make our boast in the LORD, singing with the prophet: “our help is in the name of the LORD, who hath made heaven and earth:” who has suffered us to sustain no harm in the person of our brethren, but has corroborated by the irrevocable assent of the whole brotherhood what He had already laid down through our ministry: to show that, what had been first formulated by the foremost See of Christendom, and then received by the judgment of the whole Christian world, had truly proceeded from Himself: that in this, too, the members may be at one with the Head.”

To the Council of Chalcedon:
“Yet in these brethren, that is Paschasinus and Lucentius, bishops, Boniface and Basil, presbyters, who have been deputed by the Apostolic See, let your brotherhood reckon that I am presidings at the Synod; for my presence is not withdrawn from you, who am now represented by my vicars, and have this long time been really with you in the proclaiming of the catholic Faith: so that you who cannot help knowing what we believe in accordance with ancient tradition, cannot doubt what we desire.”
and at times they also knew that he was heretic and they didnt hasitate to call him so and anathemitize him as such ( such as the case with Pope Honorius).
And yet he was not condemned for teaching a heretical doctrine.
So Honorius was proved to be infallible,according to the standard of Vatican 1.
 
Sorry bud–it is disturbing. Those verses do not point to a replacement Jesus. I think it is a shame that the RCC adopted such language.

“Vicar of Peter” is much more palatable. 🤷
We believe Christ continues to work “through” his priests here on Earth. I think your priests have the same belief do they not? If not where does their authority to teach come from?
 
Sorry bud, it’s NOT about what is disturbing. If Jesus was concerned with making His message non disturbing, most of His disciples wouldn’t have left Him over another “disturbing” reality Jn 6:66]
Calling your pope “the Vicar of Christ” is not analogous to the “Real Presence” of Jesus Christ in the Holy Eucharist.

Oh well, at least you guys dropped the title “Vicar of God”.
 
[And yet he was not condemned for teaching a heretical doctrine.
So Honorius was proved to be infallible,according to the standard of Vatican 1.
**The Sixteenth Session of the Third Council of **Constantinople

**”**To Honorius, the heretic, anathema!****”
[/quote]
 
And Just a few verses down we see that your claim falls short >>>John 21:20 Peter turning about, saw that disciple whom Jesus loved …21 Him therefore when Peter had seen, he saith to Jesus: Lord, and what shall this man do? 22 Jesus saith to him: So I will have him to remain till I come, what is it to thee?.
The claim doesn’t fall short. Peter inquired if John would be martyred also.
Ig:
the LORD here is telling him If we were to say it in plain 21st century English it would be( None of your business) now what would that do to the word “instead” or “Vicar” as your church define it Dogmaticly?.. use your imagination 😃
In 21st century English, Peter, who loved John, out of concern, was asking Jesus if John would be martyred too. Jesus said to Peter, don’t worry about how/when John will die. 🙂
 
Sorry, but that is not consistent with Church Fathers on such Holy Scripture. For instance, Our Lord does not address"Peter" at all, rather he addresses, “Simon”. This is name of the apostle before he becomes primary apostle - this is very great clue what Christ is doing. He asks Simon three times - just as Peter denied Him three times. This dialogue between Christ and Simon son of Ioann is a kind оглаждение or penance for the betrayal of Simon called Peter. Peter no longer is so bold to say he loves Christ more than the others - simply realizing that he loves Christ perhaps as much as others. So Christ says to him to pasture Christ’s sheep. That is Simon is to pasture the sheep of Christ. It is not saying Peter is to pasture his own sheep. You have tried to make this penitential act into the coronation of the first Pope. It took 1870 years for such a distortion to be realized.

  1. *]There’s great sorrow on Peter’s part, that’s for sure. This exchange is to remind Peter what he said in the upper room at the last supper when he said even if the others leave you I won’t. (paraphrased)
    *]Jesus said in the upper room, all will dessert me. And you Peter will deny me before the rooster crows. And Jesus said, Satan demanded to sift all of you like wheat, (and Satan DID and keeps doing it) but Jesus said I have prayed for you Peter, so that when you turn back strengthen your brothers. There were no suprises here.

    Now we are here after the resurrection [Jn 21:15], and Jesus is having this meeting with Peter and the others over a charcoal fire. And Jesus is reminding Peter with His commission to Peter, that all the promises He made to Peter, in front of the others, that nothing has changed from before. All those promises are still in place. Peter is the Rock, Peter has the keys, Peter is the one in charge of the entire Church. Peter is to feed and tend the entire Church
    *]Re: your last comment, before Orthodoxy my friend, which is 1000 years old, there was the papacy. Before the patriarchal system in the 4th century, there was the papacy. Before the death of the last apostle, Clement of Rome, successor to Peter, was settling sedition among bishops in Cornith. The Father keeps His promise 🙂
 
John 214,

Unfortunately some of the Greeks say that the Holy Spirit proceeds from the Father alone. While Scripture does not say in explicit words that the Holy Spirit proceeds form the Son as it says the Son proceeds from the Father, nevertheless the teaching of the Church has a sound Scriptural basis. The Holy Spirit is called the Spirit of Jesus, the Spirit of the Son. This means He is breathed or spirated by the Son. The Holy Spirit receives from the Son, but the only thing He could receive is the divine nature. Jesus tells the Apostles He will send them the Holy Spirit, but the Son could not send the Holy Spirit on a temporal mission unless the Holy Spirit eternally proceeded from Him. For, since the Holy Spirit is God, the divine will concerning a temporal mission could not be intimated to Him unless the divine substance be eternally communicated to Him. Finally, the Second Council of Lyons says: “the Holy Spirit eternally proceeds from the Father and the Son . . . as from one principle . . . and by one spiration.”

It is an article of faith that the Holy Spirit is not generated; He “proceeds.” The generative capacity of the divine nature is completed by the generation of an infinite Son.
The problem with the ‘Filioque’ clause lies in languages other than Greek and Latin.
In both of these languages, the clause can be understood to mean, by source of the Father and by agency of the Son. both senses satisfying the ‘Ablative case’, which is common to both Father and Son.
It does not mean that the Son shares sourceship of the Spirit with the Father, but it does mean that the Son shares ‘agency’ with the Father.
This interpretation is in full concord with both Latin and Greek, and is also supported by the Gospels.
Misinterpretation and mistranslation of the Greek and Latin are the cause of this overblown dispute.
 
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Mickey:
Wrong. They are Roman Catholic.
Same thing. The Church of Rome is the fount of orthodoxy.

“In truth we have seen that a manifest successor of the prince of the Apostles presides over the Roman Church. We truly believe that Christ has not deserted the Church here (Constantinople), for assistance from you has been our one and only aid from of old and from the beginning by the providence of God in the critical times. You are, indeed the untroubled and pure fount of orthodoxy from the beginning, you the calm harbor of the whole Church, far removed from the waves of heresy, you the God-chosen city of refuge.” (Letter of St. Theodor & Four Abbots to Pope Paschal).

“Teaching us all orthodoxy and destroying all heresy and driving it away from the God-protected halls of our holy Catholic Church. And together with these inspired syllables and characters, I accept all his (the pope’s) letters and teachings as proceeding from the mouth of Peter the Coryphaeus, and I kiss them and salute them and embrace them with all my soul … I recognize the latter as definitions of Peter and the former as those of Mark, and besides, all the heaven-taught teachings of all the chosen mystagogues of our Catholic Church.” (Sophronius, Mansi, xi. 461)

“Transverse quickly all the world from one end to the other until you come to the Apostolic See (Rome), where are the foundations of the orthodox doctrine. Make clearly known to the most holy personages of that throne the questions agitated among us. Cease not to pray and to beg them until their apostolic and Divine wisdom shall have pronounced the victorious judgement and destroyed from the foundation …the new heresy.” (Sophronius,[quoted by Bishop Stephen of Dora to Pope Martin I at the Lateran Council]
, Mansi, x., 893)

“The extremities of the earth, and everyone in every part of it who purely and rightly confess the Lord, look directly towards the Most Holy Roman Church and her confession and faith, as to a sun of unfailing light awaiting from her the brilliant radiance of the sacred dogmas of our Fathers, according to that which the inspired and holy Councils have stainlessly and piously decreed. For, from the descent of the Incarnate Word amongst us, all the churches in every part of the world have held the greatest Church alone to be their base and foundation, seeing that, according to the promise of Christ Our Savior, the gates of hell will never prevail against her, that she has the keys of the orthodox confession and right faith in Him, that she opens the true and exclusive religion to such men as approach with piety, and she shuts up and locks every heretical mouth which speaks against the Most High.” (Maximus, Opuscula theologica et polemica, Migne, Patr. Graec. vol. 90)
 
And as for the" being smart part and wear the Scapular…" if this what samrt is, …loool… then I would rather be a stupid
You said it, not me. Be careful, you might get what you wish for.
we obtain our salvation IN THE LORD BY our Faith in Him , that He redeemed us through his blood on the Cross and not through “purgatory” and Indulgences (Paper from the Pope to get out of the Third place).
Lies. Stop painting Catholic teaching in the dim light in which you want to see it. Your comments are a fallacy in nature and your indigent understanding of Catholicism is ever apparent. Remember, you will have to give an account to your words in this side of eternity so choose them wisely brother.
 
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