As a cradle catholic/fallen away/reaccepted/“revert”-ed Catholic, I had never experienced the Ancient Sung Mass until this January. I was overwhelmed.
The reverence, not only for the Eucharist itself, but for the whole of the Holy Mass, expressed through:
The beauty of the Schola with their clear devotion to rehearsal, at the parish I attended (
(Divine Mercy Parish). The devotion of the parish community shown with a lineup for confession, Rosary before Mass, started and completed in time to permit the required 15 minutes of silence before Mass begins. This is every week, not just a ‘special occasion’ either.
The silence and kneeling in prayer by all those attending nearly all the time.
The expression of love and obedience of the ladies and girls especially young ladies and girls present in their neat, attractive and modest dress, with many wearing beautiful lace headcoverings which are no longer recommended but are nonetheless a beautiful expression of piety and acknowledgement of the nature of true femininity in the presence of Christ. Some of them even wore gloves which I think are more of a fashion statement, but still hearken back to a time when the Mass was perhaps better understood and practiced. These are no cowering, subservient women, either. They are doing this because they go out of their way to do what they want to.
This tiny parish in only three years already has a vocation to the priesthood who studied at the seminary of
Our Lady of Guadalupe.
Whenever I go to Mass at this parish, I never feel concerned that I may see a liturgical abuse. I think often what happens is that people know when they attend an Ancient Mass (what many people often refer to as the “Tridentine Mass”) the ones responsible love the Mass so deeply, they would never allow the possibility of an abuse.
Cardinal Ratzinger told Raymond Arroyo of EWTN that the recommendations of the second Vatican Council were “poorly implemented.”
We don’t start figuring this out until we are older and wiser.
I know from 12 years in the parish I now attend that suggesting concerns to others in my parish about liturgical abuses would elicit shrugs or scorn. Meanwhile people wander in and sit down in front of the most holy sacrament of the altar to chat. How do we get this reverence without resorting to another committe, ripe to debate their opinions with each other?
It’s not about the Latin, although I believe that the EWTN daily Mass is an exellent model of what the Novus Ordo Mass should be, complete with Latin in its proper place of pride for the Eucharistic Prayer. I find the confidently correct reverence I seek in a parish for the Mass that celebrates the Ancient (or so-called “Tridentine”) Mass.