D
dzheremi
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I don’t think was directed to you, MrZetterlund.
Not at all. I can see why it might look that way.I don’t think was directed to you, MrZetterlund.
Quote some “modern scholars” to demonstrate this “consensus.”What few that was written about Yeshu in the Jewish Talmud doesn’t match the Jesus of Christianity. The earliest “testimony” of the alleged crucifixion was that of Josephus in his history book titled “Jewish Antiquities”, written c.93 CE. However, the consensus view of modern scholars is that this passage was a later Christian forgery.
I already addressed this. Paul’s letters weren’t meant to retell the tale of the crucifixion. They did, however, make mention that the crucifixion happened. Some examples:Christians are left with their “New Testament” to prove that the crucifixion did take place. Paul didn’t relate the account of the crucifixion in his letters either. So in the end, Christians have to rely solely on their “Gospels” for proof.
But unfortunately, the earliest papyri of their “New Testament” were from the 2nd century. There survive hundreds of papyrus manuscripts of Greek pagan literary texts from the 2nd and 3rd century that are exactly dated and show the same types of handwriting as these.
I suppose one could try to change the subject, given that we have seen time and time again throughout this thread that Islamic arguments against the crucifixion do not hold up to serious scrutiny, and therefore the question must be made into a broader one that could be asked by atheists or non-monotheists alike, although with different motives than those answering the original question would have.Since there is not a single reliable testimony, the question is not: “Why Islam denies the crucifixion of Christ?”, but ought to be: “Why non-Christians should believe the crucifixion of Jesus?”
To add to this:Quote some “modern scholars” to demonstrate this “consensus.”
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For all the Plantens, it would be good to see this site, NewAgeIslam, because it said when reason and academic study was [sic] removed from Muslim teachings, the effective culture was then plunged into backwardness and the oppression of women, the inclination to fanaticism.
The Muslims should not only return to ancient Arab Muslim scholars who studied reason, and thus teach modern Muslim believers to use reason, and history, and anthropology – the study of peoples, cultures and their environments, but also learn from us.
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Three things are absolutely essential for science, including modem sciences. One must understand that:
a. The world exists independent of us and is orderly.
b. We can understand it.
c. We should have no aversion to observing and working with nature (in particular to do experiments).
One of the most quoted verses of the Bible in the Catholic Middle Ages was: God “has ordered all things in measure, number and weight.” As for items b and c above, Catholicism has always emphasized the dignity of the human person, which it attributes especially to man’s ability to reason and understand starting from nature; its sacramental system manifests its belief in the necessity of the physical for man. The historians R.R. Palmer and Colton make the comparison with the culture of Islam, for example, that finally decided it was not okay to analyze the world in rational terms. Use of reason and its effectiveness in understanding this world were ultimately against the cult(ure), for according to Islam, Allah is sovereign in a sense that excludes secondary causes; according to that culture, Allah’s activity is completely inscrutable to man. Palmer and Colton say:
“If any historical generalization may be made safely, it may be safely said that any society that believes reason to threaten its foundations will suppress reason. [St.] Thomas’ doctrine … gave freedom to thinkers to go on thinking. Here Latin Christendom [Catholicism] may be contrasted with the Muslim world. It was ruled, in about the time of Thomas Aquinas, that… the Gate was closed. Arabic thought, so brilliant for several centuries, went into decline.” – Palmer and Colton, A History of the Modern World, page 38.
– Dr. Anthony Rizzi, The Science Before Science, page 187.
In addition to this, I’d like to give a warning. I have noticed many Muslims enjoy quoting atheist scholars (such as Bart Ehrmann) in their attacks against Christianity. This is actually somewhat dishonest because the conclusions of the two groups are not compatible. Atheists make their claim against Christianity to deny all religion; Muslims use atheists to glorify Islam. The atheistic denial of the God of Christianity extends to the God of Islam, something which would horrify Mohammad. This must be kept in mind when Muslims gleefully speak of “modern scholarship,” the majority of which is secular humanist in nature (which, again, goes against Islam).To add to this:
in secular religious studies their are two major schools of thought when it comes to Christianity, “Minimalists” and “Maximalists” while the Minimalists would be in agreement with a195 there, their work regarding the Koran portrays Mohammed as a greedy and selfish man who desires only power, and who made up the koran.
Therefore if anyone is going to quote this school of theology as authoritive against Christians, they better be willing to accept it as authoritive against Muslims.
Sadly I think precedent shows this will fall on deaf ears.In addition to this, I’d like to give a warning. I have noticed many Muslims enjoy quoting atheist scholars (such as Bart Ehrmann) in their attacks against Christianity. This is actually somewhat dishonest because the conclusions of the two groups are not compatible. Atheists make their claim against Christianity to deny all religion; Muslims use atheists to glorify Islam. The atheistic denial of the God of Christianity extends to the God of Islam, something which would horrify Mohammad. This must be kept in mind when Muslims gleefully speak of “modern scholarship,” the majority of which is secular humanist in nature (which, again, goes against Islam).
Would you please clarify what you want to teach us. Is it modern sciences, general knowledge or religion? Or it is your cultural habits, your way of living in the western countries??. Please specify what exactly you want to teach us. And thanks to you for the offer.Sedonan,
It is sad to see Muslims can’t learn from us…
Hi my old Ahmadian Brother. Nice to have you back again. Reading your posting is just like meeting you personally. Hope that you are doing just fine, and may the grace of Allah be with you always. Sorry ladies and gentlemen, I am using this thread to say hi to Planten.Would you please clarify what you want to teach us. Is it modern sciences, general knowledge or religion? Or it is your cultural habits, your way of living in the western countries??. Please specify what exactly you want to teach us. And thanks to you for the offer.
I am sure there is a lot we can learn from you.
How about how to think? Starting with the idea that if two statements contradict each other, at least one of them is wrong.Would you please clarify what you want to teach us. …
Oh hi Planten. Did you think of something to respond to my points with?Would you please clarify what you want to teach us. Is it modern sciences, general knowledge or religion? Or it is your cultural habits, your way of living in the western countries??. Please specify what exactly you want to teach us. And thanks to you for the offer.
I am sure there is a lot we can learn from you.
“What color is the sky in your world?”In the Baha’i community, this issue of interpretation is treated differently than i have seen elsewhere; and it is very important.
A person has the right to read anything and gain their own understanding, but they cannot force it on others. Since we have no clergy, this interpretation is cherished and guarded.
But other religions have clergy who expound their interpretations, and this divergence gets us in trouble, because it is always the religious leaders who oppose the Wronged Ones who speak nothing but truth. These Truth Speakers, who appear about every thousand years are the only ones who can creatively and authentically interpret both the clear and obscure passages of the texts.
swariffin, thanks a 100 for wishing me well. I see that you are also back after a long time. I pray to Allah for your good health and happiness. Ameen.Hi my old Ahmadian Brother. Nice to have you back again. Reading your posting is just like meeting you personally. Hope that you are doing just fine, and may the grace of Allah be with you always. Sorry ladies and gentlemen, I am using this thread to say hi to Planten.
Have you read the Gnostic book I posted yet? Do you still want to associate that with your religion?swariffin, thanks a 100 for wishing me well. I see that you are also back after a long time. I pray to Allah for your good health and happiness. Ameen.