Why Maronites became Catholics at the 16th century?

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Which argues made the Maronite Church submit to the Roman Pope at the 16th century (and became “Catholic”) ?
Are they truly religious ? Or Economical ? Strategic ? Defensive ?
 
Last I checked the Maronites were always catholic. They never broke communion with Rome ever. However they did lose contact with Rome for some time and had to later make a profession of faith to the Holy See to prove they were catholic.

They are one of two Eastern Churches that,never broke communion with Rome
The other being the Italo-Albanian Catholic Church

Some challenge the Orthodoxy of the maronites and claim they were monothelite once :
The whole discussion gravitates around a text of the twelfth century. William of Tyre (De Bello Sacro, XX, viii) relates the conversion of 40,000 Maronites in the year 1182. The substance of the leading text is as follows: “After they [the nation that had been converted, in the vicinity of Byblos] had for five hundred years adhered to the false teaching of an heresiarch named Maro, so that they took from him the name of Maronites, and, being separated from the true Church had been following their own peculiar liturgy [ab ecclesia fidelium sequestrati seorsim sacramenta conficerent sua], they came to the Patriarch of Antioch, Aymery, the third of the Latin patriarchs, and, having abjured their error, were, with their patriarch and some bishops, reunited to the true Church. They declared themselves ready to accept and observe the prescriptions of the Roman Church. There were more than 40,000 of them, occupying the whole region of the Lebanon, and they were of great use to the Latins in the war against the Saracens. The error of Maro and his adherents is and was, as may be read in the Sixth Council, that in Jesus Christ there was, and had been since the beginning only one will and one energy. And after their separation they had embraced still other pernicious doctrines.”
newadvent.org/cathen/09683c.htm
 
stgeorgemaronite.com/www.stgeorgemaronite.com/FR._MITCH_PACWA_files/Father%20Pacwa%20Uniontown%20PA%20flyer%20w%20new%20pic.pdf

I was privileged to attend a profoundly beautiful solemn liturgy yesterday in Uniontown, PA where Fr. Pacwa was the celebrant, with seven local priests concelebrating with him. Indeed, the Maronite rite is fully Catholic. Fr. Pacwa is bi-ritual, and is able to pray both the Roman rite and this rite. Many years ago, I was a part-time organist for this Church as well as my own Latin rite and came to appreciate their liturgies, which are celebrated in Our Lord’s language, Aramaic. The Creed is the same as ours, even with the word “consubstantial.” Some parts of the Mass are prayed in English, but the Canon is in Aramaic, as are some of the chants, hymns, and responses by the congregation.
 
Which argues made the Maronite Church submit to the Roman Pope at the 16th century (and became “Catholic”) ?
Are they truly religious ? Or Economical ? Strategic ? Defensive ?
What gave you the impression they submitted in the 1500s? The Union of Brest?
 
I remember watching EWTN Live with two Maronite bishops and they said that the Maronites were always Catholic, but lost contact with Rome for a period of time.
 
They came into union in the 12th C.
That conflicts with everything I’ve ever learned about the Maronites, which is that they were always in union with - but not always in contact with - Rome.
 
Rather than all this worry about being “in union” or “in contact” with Rome, maybe it should be put this way: the Maronites were never formally out of union with Rome. Slight nuance there, but those who are familiar with my position on the matter will not be surprised.
 
Last I checked the Maronites were always catholic. They never broke communion with Rome ever. However they did lose contact with Rome for some time and had to later make a profession of faith to the Holy See to prove they were catholic.

They are one of two Eastern Churches that,never broke communion with Rome
The other being the Italo-Albanian Catholic Church

Some challenge the Orthodoxy of the maronites and claim they were monothelite once :
Yes they are Catholics since the 16th century. Before there was like a friendship between them and Roma through the crusades. But they became officially Catholics only at the 16th century. What I’m searching for, is the reason for their acceptation to submit to the Roman Pope. I read books saying Roma pressured the Maronites into accepting the Pope or they will suffer from the Catholic embargo they will apply to our community (Maronites were living in the mountains and were very isolated). If it is true it would mean that the behavior of Roma is very roguish, and the Maronite did not accepted the Pope by faith! Just by need!
Then, the Maronites were part of the patriarchate of Antioche, one of five patriarchate of the primitive Church, with his own authority and with his own line descending from Saint Peter apostle, why submiting suddenly to the patriarchy of Roma 1500 years after.
Do not forget that Maronites were probably the first Christians in the world with all Christians of the Middle East and their liturgy has its origin in the Old Testament and is very precious, it is why I think Maronites Church didnt exchange them to the Roman ones.
Anyway thanks for your reply.
 
stgeorgemaronite.com/www.stgeorgemaronite.com/FR._MITCH_PACWA_files/Father%20Pacwa%20Uniontown%20PA%20flyer%20w%20new%20pic.pdf

I was privileged to attend a profoundly beautiful solemn liturgy yesterday in Uniontown, PA where Fr. Pacwa was the celebrant, with seven local priests concelebrating with him. Indeed, the Maronite rite is fully Catholic. Fr. Pacwa is bi-ritual, and is able to pray both the Roman rite and this rite. Many years ago, I was a part-time organist for this Church as well as my own Latin rite and came to appreciate their liturgies, which are celebrated in Our Lord’s language, Aramaic. The Creed is the same as ours, even with the word “consubstantial.” Some parts of the Mass are prayed in English, but the Canon is in Aramaic, as are some of the chants, hymns, and responses by the congregation.
Yes I think it is like a mix between Catholic rites and our original liturgy in Aramaic.
Thanks for reply!
 
Rather than all this worry about being “in union” or “in contact” with Rome, maybe it should be put this way: the Maronites were never formally out of union with Rome. Slight nuance there, but those who are familiar with my position on the matter will not be surprised.
Yes Maronites were rather in CONTACT than in union with Roma at the 12th century through the crusades. And I will appreciate to know the true reasons of the Roman interest to the Maronites at this period.
You brother, what is your point of view on that ? Do you think that Maronites accepted to submit to the Roman Pope by faith or because of needs ? Do you think that Mar Maroun would have accepted what our monk did the 16th century and align with Roma ?
 
Isn’t it reasonable to assume that they were interested in the Maronites for the same reason that they were and are interested in everyone else: To expand their church into new areas? I would think that saying any more than that could be risking disciplinary action.
 
It is very possible!! And I’m trying to know if it is true or not!! Because same things happened to the Assyrians community at the 16th century, and I admit that this sudden and late interest of Roma to our Churches is a little bit ambiguous. The Coptic Church, I think, refused what Maronites and Assyrians accepted, is it true brother I want to know your point of view on that ? And I’m sorry I wanted to talk with you on the other post but weirdly your reply and mine disappeared.
Thanks for reply!
 
Isn’t it reasonable to assume that they were interested in the Maronites for the same reason that they were and are interested in everyone else: To expand their church into new areas? I would think that saying any more than that could be risking disciplinary action.
It is very possible!! And I’m trying to know if it is true or not!! Because same things happened to the Assyrians community at the 16th century, and I admit that this sudden and late interest of Roma to our Churches is a little bit ambiguous. The Coptic Church, I think, refused what Maronites and Assyrians accepted, is it true brother I want to know your point of view on that ? And I’m sorry I wanted to talk with you on the other post but weirdly your reply and mine disappeared.
Thanks for reply!
 
Yes Maronites were rather in CONTACT than in union with Roma at the 12th century through the crusades. And I will appreciate to know the true reasons of the Roman interest to the Maronites at this period.
You brother, what is your point of view on that ?
At the time of Louis IX (St-Louis), I really don’t think that there was any nefarious intent in Rome’s interest in the Maronites. After all, it’s quite clear that they essentially left us alone for another 300 or so years. What happened starting in the 15th Century, though, is something else.
Do you think that Maronites accepted to submit to the Roman Pope by faith or because of needs ?
This started in the 15thC and as I see it, it was a combination of factors, the first being the oppression by the Ottoman Empire. A close second is what dzheremi suggests. Add those two together and see what you get. 😉
Do you think that Mar Maroun would have accepted what our monk did the 16th century and align with Roma ?
Short answer: NO! I do, however, have to add that it wasn’t really due to any action on the part of our monks: remember that Dandini and his crew were sent by Rome. And thereafter, Rome opened the so-called Maronite college in Rome. It was the alumni of that college who poisoned things. One result was the synod of 1598. Another was the infamous “Black Council” of 1732. And keep in mind that the latinized books were never fully accepted, despite the Black Council, until the “Arab Awakening” in 19th Century and the subsequent beginning of the loss of our true Syriac identity. With a few notable exceptions including Moran Mor Elias Hoayek and Moran Mor Antonios Arida, it’s only gotten worse since then. We are now, sadly, in the blackest period of our history. 😦
 
It is very possible!! And I’m trying to know if it is true or not!! Because same things happened to the Assyrians community at the 16th century, and I admit that this sudden and late interest of Roma to our Churches is a little bit ambiguous. The Coptic Church, I think, refused what Maronites and Assyrians accepted, is it true brother I want to know your point of view on that ? And I’m sorry I wanted to talk with you on the other post but weirdly your reply and mine disappeared.
Thanks for reply!
Yes, there are a very small number of Coptic Catholics making up their own Eastern (or “Oriental” if you prefer that) Catholic Church, numbering about 165,000 people – mostly in Egypt, as you might guess. Their history begins in the 18th century with the Coptic Orthodox bishop of Jerusalem, Anba Athanasius, who for some reason joined the Catholic Church in 1741, and was appointed by Pope Benedict XIV to lead the approximately 2,000 Coptic Catholics in Egypt (the result of earlier missionary efforts by the Franciscans starting in the 1600s). Anba Athanasius returned to Orthodoxy soon, but other people continued in the line that began with him, though sometimes with interruptions (there was no Coptic Catholic patriarch between 1908 and 1947, for instance).

Just to put things in perspective, there are probably between 8 and 10 million Coptic people in the world (some say higher, but these are conservative estimates), well over 90% of which are members of the Coptic Orthodox Church. So it is fair to say with no amount of malice towards are Catholic friends that the vast majority of Coptic people did not accept and do not accept Rome or its claims. But there are some Coptic Catholics on this message board, so they will no doubt have their perspective on these matters.
 
At the time of Louis IX (St-Louis), I really don’t think that there was any nefarious intent in Rome’s interest in the Maronites. After all, it’s quite clear that they essentially left us alone for another 300 or so years. What happened starting in the 15th Century, though, is something else.(
Possible that the wealth gathered in the time of crusades depraved their minds 😛
This started in the 15thC and as I see it, it was a combination of factors, the first being the oppression by the Ottoman Empire. A close second is what dzheremi suggests. Add those two together and see what you get. 😉 (
It also what I think. But in both cases we land on the same conclusion: Maronites did not accepted the Pope by faith, or according on what he pretends to be.
Short answer: NO! I do, however, have to add that it wasn’t really due to any action on the part of our monks: remember that Dandini and his crew were sent by Rome. And thereafter, Rome opened the so-called Maronite college in Rome. It was the alumni of that college who poisoned things. One result was the synod of 1598. Another was the infamous “Black Council” of 1732. And keep in mind that the latinized books were never fully accepted, despite the Black Council, until the “Arab Awakening” in 19th Century and the subsequent beginning of the loss of our true Syriac identity. With a few notable exceptions including Moran Mor Elias Hoayek and Moran Mor Antonios Arida, it’s only gotten worse since then. We are now, sadly, in the blackest period of our history. 😦
Oh yes, so the chronology is: -16th Century, Maronites are in Union with Roma. 1584 the Pope Gregory build the Maronite College in Roma (to express his gratefulness) -and 14 years later in 1598 Roma tries to alters our very old liturgy. So here we see the intentions of this college…Fortunatelly an other synod at Harach in 1644 rehabilitates our Maronites liturgy! But unforunatelly, nowadays, as you mentionned everything is being lost…However I pray for our community to wake up, and I know that our Maronite monk still watch over us, and fight those “Romanisers” and Jesuits sect…
Many thanks brother for your reply and your reliability!!
 
At the time of Louis IX (St-Louis), I really don’t think that there was any nefarious intent in Rome’s interest in the Maronites. After all, it’s quite clear that they essentially left us alone for another 300 or so years. What happened starting in the 15th Century, though, is something else.
This started in the 15thC and as I see it, it was a combination of factors, the first being the oppression by the Ottoman Empire. A close second is what dzheremi suggests. Add those two together and see what you get. 😉

Short answer: NO! I do, however, have to add that it wasn’t really due to any action on the part of our monks: remember that Dandini and his crew were sent by Rome. And thereafter, Rome opened the so-called Maronite college in Rome. It was the alumni of that college who poisoned things. One result was the synod of 1598. Another was the infamous “Black Council” of 1732. And keep in mind that the latinized books were never fully accepted, despite the Black Council, until the “Arab Awakening” in 19th Century and the subsequent beginning of the loss of our true Syriac identity. With a few notable exceptions including Moran Mor Elias Hoayek and Moran Mor Antonios Arida, it’s only gotten worse since then. We are now, sadly, in the blackest period of our history. 😦
 
At the time of Louis IX (St-Louis), I really don’t think that there was any nefarious intent in Rome’s interest in the Maronites. After all, it’s quite clear that they essentially left us alone for another 300 or so years. What happened starting in the 15th Century, though, is something else.
This started in the 15thC and as I see it, it was a combination of factors, the first being the oppression by the Ottoman Empire. A close second is what dzheremi suggests. Add those two together and see what you get. 😉
Short answer: NO! I do, however, have to add that it wasn’t really due to any action on the part of our monks: remember that Dandini and his crew were sent by Rome. And thereafter, Rome opened the so-called Maronite college in Rome. It was the alumni of that college who poisoned things. One result was the synod of 1598. Another was the infamous “Black Council” of 1732. And keep in mind that the latinized books were never fully accepted, despite the Black Council, until the “Arab Awakening” in 19th Century and the subsequent beginning of the loss of our true Syriac identity. With a few notable exceptions including Moran Mor Elias Hoayek and Moran Mor Antonios Arida, it’s only gotten worse since then. We are now, sadly, in the blackest period of our history. 😦
 
I was about to ask of this, as it was just discovered that there is one in my town…
 
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