Yāsee, all the questions that atheists and agnostics ask of religious folk, that Catholicism and others canāt answer? You know, the āproblem of evil,ā for instanceā¦why God allows horrific things to happen to peopleā¦why children die, why there is such painā¦Mormonism answers that very logically from within the framework of our beliefs. Catholicism, as far as I can see, doesnāt. It skips over it, but never quite answers it.
āWhere did God come from?ā
Mormonism answers it a bit more completely than Catholicism does.
āWhy did God create us?ā
Does Catholicism answer that one at all?
āWhat is our purpose?ā
Same thing.
What ABOUT science and religion?
No problem with Mormonism as far as Iāve seenā¦Catholicism has been fighting with it for a very long time. It may have finally given up the battle, but it was a long, hard fought war.
Why arenāt there prophets and revelation any more, when there always used to be?
Mainstream Chrsitianityā¦because, well, there isnāt.
Mormonismā¦actually, there is.
See?
I find plenty of logic in Mormonism.
You find it elsewhere. I donāt see the logic in yours, eitherābut please notice that I have refrained from behaving towards your beliefs as you behave towards mine.
Dianaiad, I do agree with your premise, that things always seem āweirdā from the outside, whether weāre talking about Catholicism, Mormonism, Islam, Hinduism, etc. I would just like to very briefly address some of the above.
Catholicism answers all of the questions that you have asked, though of course such answers may not be āsufficientā for others, depending on their own worldviews. For example, the question of āWhere did God come from?ā perhaps begins with the premise that God has to come from somewhere. For Catholics, God did not come from anywhere, and has eternally existed. There were no other gods before/above Him, He did not have a Father, nothing existed anywhere save for the Father, Son, and Holy Spirit. The angels were then created, and then the creation of the universe.
The Baltimore Catechism is a book that is in question/answer format that answers many of these questions quite simply, in contrast to the current
Catechism of the Catholic Church, which goes into a lot of depth and draws on many resources, Biblical, theological, etc. to explain our beliefs and expand on whatās found in the Baltimore Catechism. But the BC does address very simply some of these questions, such as:
ā3. Why did God make us?
God made us to show forth His goodness and to share with us His everlasting happiness in heaven.
Eye has not seen nor ear heard, nor has it entered into the heart of man, what things God has prepared for those who love him. (I Corinthians 2:9)ā
The current catechism goes into much more detail than this, but the basic view is that God made us to come to share in his own blessed life. This of course implies many other derivative beliefs, such as theosis (deification), or partaking in the divine nature, which we do believe.
The āproblem of evilā is also addressed by Catholicism. First and foremost is our firm belief in free will. God created us with free will to choose whatever we want. The angels (who we believe are a different order of beings than humans) were also created with free will. Evil does not come from God, but comes from our free choice to choose āthe rightā (yes, I know CTR is a popular Mormon phrase

), or not. As God has free will, so too did He give us free will. However, we donāt believe that God simply created us with free will and left us alone. God is ever guiding us towards Him, towards eternal life with Him. However, within that, we also need to participate, and cooperate with Him for this plan to be carried out. This concept is called āDivine Providenceā. Bad things may happen because of this free will, however God can always teach us through this horrible event. Suffering is an interesting concept in Catholicism, and we firmly believe in ātaking up our crossā and being guided through suffering to God, as Jesus Christ did.
As far as prophets and revelation, this is a very common misconception I see, and perhaps various Protestant groups believe this. However, Catholics firmly believe that there are prophets (and prophetesses, just like in the Bible). Many of our canonized saints were also prophets. Revelation continues, and we are each able to receive private revelation (what Mormons term āpersonal revelationā). We do not believe that there is any more revelation to be had that is pertinent to salvation, since we believe that such matters were already revealed once and for all. While we may believe differently than Mormons on this, we do believe that there are prophets and prophetesses, revelation is available to all from God, the angels and saints of Heaven can reveal messages for us through them as well, and Heaven is open. Please read this post of mine, which copies the post of a fellow Catholic over on MADB on this very subject:
forums.catholic-questions.org/showpost.php?p=5788908&postcount=4
This is just briefly (I thinkā¦) my view on such matters. Catholicism of course goes into much more detail on all of āthe big questionsā, however, yes, we do answer all of them, and none are skipped over. Our answers may differ from other religions, however they are answered. And of course no answer will satisfy many if not most atheists and agnostics.