S
Sarpedon
Guest
Yes. I think that knowing what God wants is critically important simply because this is the most pressing question in our day-to-day life. This is somewhat axiomic, but I am sure you would agree with me that this is a valid observation.I’m curious: do you have a reason to make those assumptions? Also, when you say that God is good, do you mean that God equals good? Is he the incarnation of goodness?
Many aspects of the nature of God (such as immutability, perfection, omniscience) can be established simply by examining the concept of God. In other words, the Supreme Being must have these traits by definition, or the deity is not the Supreme Being. Since we worship the Supreme Being, the deity we worship must have these traits. See:
newadvent.org/cathen/06612a.htm
Goodness is a little more tricky. The link above explains why God must be completely simple (not having any composition of different things). “Now it is clear that an infinite being cannot be substantially composite, for this would mean that infinity is made up of the union or addition of finite parts”
This means that God cannot be partly good and partly bad, or any similar combination. God needs to be either completely good or completely bad. I believe that God is completely good because I have observed much good and beauty in the world, and I think that goodness is the most probable explanation. God creating the world out of selfless love (since He needs nothing) seems more plausible to me than God creating the world out of pure hatred.
Do you want me to go into the existence of God?
I am not sure exactly what you mean. We can discover God’s word and our obligations in regards to it as outlined in my previous posts.Certainly. But I want you to know that when I say ethics are subjective, I’m not referring to subjectivism. Rather, I’m saying that God’s word may be objective, but “I should abide by God’s word” is subjective. The values required to come to that conclusion are not concrete.
Hope you feel better!