C
Contarini
Guest
This isn’t much of a dilemma for classical Christianity, because Christians took Plato’s solution (that there are absolute Forms/Ideas of Goodness, Truth, Beauty, etc.) and combined it with monotheism (actually the pagan Neo-Platonists first did this). If there is one God who embodies the absolute forms of beauty, truth, and goodness, then the dilemma disappears. God’s nature is the source of the moral law.Hi All,
This thread reminds me of Plato’s Euthyphro dilemma. If God did not have good reasons for making some things right and others wrong, then we have no reason to do what he wants. And if God had good reasons for making somethings right and some things wrong, then we should be able to appeal to those reasons directly. So I agree with Plato that reason rather than God is the moral authority.
Unfortunately, late medieval Christians moved away from this synthesis, stressing God’s absolute freedom, and the dilemma re-emerged.
Edwin