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adamhovey1988
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I don’t have an answer, I went the other way
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Lack of love for God. The end of man for Christians is union with God, but for Buddhists it is Nirvana (extinction of passion, aversion, and ignorance).Why do some Catholics leave Catholicism and convert to Buddhism???
Yes.Welshrabbit said:Can one be a Buddhist and a faithful Jew or Christian at the same time?
To avoid all evil – follow the Ten Commandments.To avoid all evil,
to cultivate good,
and to cleanse one’s mind -
this is the teaching of the Buddhas.
– Dhammapada 14:5
Hello Dan,Dan_Defender said:IMO, Buddhism is inherently narcissistic. Plus nobody has ever been able to objectively verify reincarnation much less explain how those supposed past lives that nobody can remember add up to a greater present self. Juts my two cents.
The heavens are separate from nirvana. You have to die to get to any of the Buddhist heavens; you do not have to die to get to nirvana.Welshrabbit said:Forgive my ignorance, but wouldn’t the concept of nirvana conflict with teachings on Heaven?
Most strive, but there are many different ways to do so. The most obvious are monks, but merely trying to live a good life is enough to make progress.Do all Buddhists strive to reach nirvana or is that incorrect?
There is much to like, at least in my somewhat biased opinion.I like a lot of what I read about Buddhist teachings.
There is some conflict with the idea that there is no creator God. Some also embrace the idea of rebirth apart from the Christian Resurrection at the Final Judgment.rossum said:
http://www.accesstoinsight.org/tipitaka/dn/dn.01.0.bodh.htmlThereupon the being who re-arose there first thinks to himself: ‘I am Brahmā, the Great Brahmā, the Vanquisher, the Unvanquished, the Universal Seer, the Wielder of Power, the Lord, the Maker and Creator, the Supreme Being, the Ordainer, the Almighty, the Father of all that are and are to be. And these beings have been created by me. What is the reason? Because first I made the wish: “Oh, that other beings might come to this place!” And after I made this resolution, now these beings have come.’
http://www.urbandharma.org/udharma5/viewdeath.htmlTo Buddhism, however, death is not the end of life, it is merely the end of the body we inhabit in this life, but our spirit will still remain and seek out through the need of attachment, attachment to a new body and new life. Where they will be born is a result of the past and the accumulation of positive and negative action, and the resultant karma (cause and effect) is a result of ones past actions.
https://www.urbandharma.org/udharma5/viewdeath.htmlThis would lead to the person to be reborn in one of 6 realms which are; heaven, human beings, Asura, hungry ghost, animal and hell. R ealms, according to the severity of ones karmic actions, Buddhists believe however, none of these places are permanent and one does not remain in any place indefinitely. So we can say that in Buddhism, life does not end, merely goes on in other forms that are the result of accumulated karma. Buddhism is a belief that emphasizes the impermanence of lives, including all those beyond the present life. With this in mind we should not fear death as it will lead to rebirth.
Vico said:Brahmajala Sutta, 42:
You need to look at the context of this quote. It is in a section on various errors: “Sixty-two wrong views”. This particular quote comes from wrong view #5, a partly eternalist and partly non-eternalist error. The error is to claim that god is (or gods are) eternal while other beings are not. What you quoted is spoken by the first god who is reborn into a renewed universe (“the being who re-arose there first”) describing himself. That god is mistaken, hence the error.Thereupon the being who re-arose there first thinks to himself: ‘I am Brahmā, the Great Brahmā, the Vanquisher, the Unvanquished, the Universal Seer, the Wielder of Power, the Lord, the Maker and Creator, the Supreme Being, the Ordainer, the Almighty, the Father of all that are and are to be. And these beings have been created by me. What is the reason? Because first I made the wish: “Oh, that other beings might come to this place!” And after I made this resolution, now these beings have come.’
And by extension Christian dogma is, according to Buddhism, an error. Therefore Christianity and Buddhism are irreconcilable unless one dissents from orthodoxy in one or more tenet(s) of one or both of the religions.rossum said:The error is to claim that god is (or gods are) eternal while other beings are not.
The Christian God is not eternal in the Buddhist sense. Jesus is God and Jesus died on the cross. Any being that dies cannot be eternal in Buddhism.AlbertDerGrosse said:And by extension Christian dogma is, according to Buddhism, an error. Therefore Christianity and Buddhism are irreconcilable unless one dissents from orthodoxy in one or more tenet(s) of one or both of the religions.
What I was pointing to is the re-arising – the rebirth in a new realm – which his incompatible with Christian theology. That a person would could be reborn to heaven and then mistakenly think “I am the Maker and Creator, the Supreme Being” in in conflict with Christianity.rossum said:…
You need to look at the context of this quote. It is in a section on various errors: “Sixty-two wrong views”. This particular quote comes from wrong view #5, a partly eternalist and partly non-eternalist error. The error is to claim that god is (or gods are) eternal while other beings are not. What you quoted is spoken by the first god who is reborn into a renewed universe (“the being who re-arose there first”) describing himself. That god is mistaken, hence the error.
Lots of things are, obviously, incompatible between the two religions. The Buddhist definition of “Bodhisattva” is different from the christian one, because the Christian definition does not exist.AlbertDerGrosse said:So you’re agreeing with me? God is eternal in the Christian sense and so the Christian and Buddhist senses are mutually exclusive.
If the Buddha is a Christian saint, then there cannot be too great a difference between the two religions.The story is a Christianized version of one of the legends of Buddha, as even the name Josaphat would seem to show. This is said to be a corruption of the original Joasaph, which is again corrupted from the middle Persian Budasif (Budsaif=Bodhisattva).