Why so many Protestant denominations

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It teaches just the opposite.All salvation is through the Church:

***“Outside the Church there is no salvation” ***

846* How are we to understand this affirmation, often repeated by the Church Fathers?335 Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body: *
*Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; **he is present to us in his body which is the Church. ***He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.336

847 This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church:
Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.337

*Note the bolded part also affirms that Christ and the Church are one and the same. *

Correct-since Christ and his Church are one in the same the Church did not exist before Christ.

And there is only one Church

Since Christ is the Church that is definately true
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Jesus is “not” The Church, nor is The Church co-equal to Jesus Christ…The Church is part of Christ as are we. We are not Christ, but are with Christ. What makes us one with Him is our obedience and will.
 
Denominations are separate political entities (totally different leadership from each other), with differences in doctrine, practice, and discipline.

Rites are different ways of doing the same thing, in union with the same Church. There are 24 Rites in the Catholic Church, all in full communion with Pope Benedict XVI. The majority of us here in the West are members of the Latin Rite. We have our own Masses (we have two Masses, at present; the Tridentine, and the Pauline), a Code of Canon Law, and a set of disciplines that are particular to us. Each of the other 23 Rites also has its own Mass, its own code of laws, and its own set of disciplines, while each being in full communion with all 23 others, because of being in full communion with the Bishop of Rome.
Thank you! 👍
 
estesbob;3143160:
It teaches just the opposite.All salvation is through the Church:

***“Outside the Church there is no salvation” ***
846* How are we to understand this affirmation, often repeated by the Church Fathers?335 Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body: *
*Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; **he is present to us in his body which is the Church. ***He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.336

847 This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church:
Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.337

*Note the bolded part also affirms that Christ and the Church are one and the same. *

Correct-since Christ and his Church are one in the same the Church did not exist before Christ.

And there is only one Church

Since Christ is the Church that is definately true
.

I guess we have different interpretations.

catholic.com/library/Salvation_Outside_the_Church.asp

You are confusing being “a full-fledged, baptized member of the Catholic Church,” with being saved though the Church. I am sure you would agree that all salvation is through Christ-since Christ is the Church it follows that there is no salvation outside of the Church. Both the Cathecism and the article you linked to affirm this.
 
2ndGen;3143455:
You are confusing being “a full-fledged, baptized member of the Catholic Church,” with being saved though the Church. I am sure you would agree that all salvation is through Christ-since Christ is the Church it follows that there is no salvation outside of the Church. Both the Cathecism and the article you linked to affirm this.
There can no excuse for misinterpretation.
I clearly stated that there are different meanings to the word “church”. I clearly stated that I separated The Catholic Church (the entity on earth) from Jesus.

And I explained that we are grafted “into” Christ, but are not Christ…we the church and Christ The Church.

Now, let’s reflect back on the article I posted:

Many people misunderstand the nature of this teaching.

Indifferentists, going to one extreme, claim that it makes no difference what church one belongs to. Certain radical traditionalists, going to the other extreme, claim that unless one is a full-fledged, baptized member of the Catholic Church, one will be damned.

The following quotations from the Church Fathers give the straight story. They show that the early Church held the same position on this as the contemporary Church does—that is, while it is normatively necessary to be a Catholic to be saved (see CCC 846; Vatican II, Lumen Gentium 14), there are exceptions, and it is possible in some circumstances for people to be saved who have not been fully initiated into the Catholic Church (CCC 847).

Notice that the same Fathers who declare the normative necessity of being Catholic also declare the possibility of salvation for some who are not Catholics.

Now, Scripture shows us that all believing the same way is required for salvation:

Romans 2:

24For the name of God is blasphemed among the Gentiles through you, as it is written.

25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
 
estesbob;3143523:
There can no excuse for misinterpretation.
I clearly stated that there are different meanings to the word “church”. I clearly stated that I separated The Catholic Church (the entity on earth) from Jesus.

.
Buts that the whole point-you CANT seperate the Catholic Church from Jesus.
 
estesbob;3143654:
Would you say that The Catholic Church is God also?

That it cannot be separated from Jesus/God either?

Also, does that make us also The Holy Spirit?
I would say, as the Church does, that Christ and the Church are one in the same. You can not seperate one from the other. Ill leave the Trinity aplogetics tfor another thread.
 
In looking through this thread, I’ve not really seen an answer to the following question. Where do Messianic Jews (Jews that believe Jesus/Yeshua is the Messiah) fit into this whole scheme?

Messianic Jews have been around since Messiah came to earth - long before the Protestant Reformers were even a thought. All of the apostles (Peter included) were originally Jews. Did they all stop being Jews simply because the Messiah came?

The Scriptures say that Jesus came to fulfill the Law, not destroy it. Therefore, Judaism as practiced in the fulfillment of Yeshua is a valid expression of the Faith. So then, where do the Jews (who themselves believed in and taught their children of Messiah) belong in this whole paradigm?
 
2ndGen;3143795:
I would say, as the Church does, that Christ and the Church are one in the same. You can not seperate one from the other. Ill leave the Trinity aplogetics tfor another thread.
Ok…then according to you (and to your understanding of what The Church teaches), The Church is also God and The Holy Spirit.
 
In looking through this thread, I’ve not really seen an answer to the following question. Where do Messianic Jews (Jews that believe Jesus/Yeshua is the Messiah) fit into this whole scheme?

Messianic Jews have been around since Messiah came to earth - long before the Protestant Reformers were even a thought. All of the apostles (Peter included) were originally Jews. Did they all stop being Jews simply because the Messiah came?

The Scriptures say that Jesus came to fulfill the Law, not destroy it. Therefore, Judaism as practiced in the fulfillment of Yeshua is a valid expression of the Faith. So then, where do the Jews (who themselves believed in and taught their children of Messiah) belong in this whole paradigm?
The oddity of that (which I just found out recently) was that the Jews of The Apostles time thought that The Messiah came (after Jesus). Of course, their following this “messiah” led to their being beaten to a pulp by The Roman Empire and their Temple being destroyed (again).

They were messianic Jews too…they just believed that the wrong man was The Messiah. Today, the remnants of the Pharisees are The Hasidim.

Coincidently (or maybe “not” coincidentally), the same year that the Jewish revolt was squashed was the same year that the balance of Jews/Gentiles was changed in Christianity. After that, most Christians were now Gentiles (about 70 AD).
 
For purposes of this discussion, I defined Messianic Jews as Jews who believe Yeshua/Jesus is the Messiah. Therefore, Jews who did not believe Messiah had yet come or Jews who believed someone other than Yeshua was Messiah are not “Messianic Jews”.

I question your sources, 2ndGen, regarding what the Jews believed at the time of Messiah. While there were certainly those who believed that Jesus was not Messiah, or that persons other than Yeshua were Messiah, there were many Jewish contemporaries of Yeshua who believed He was Messiah. Again, I refer to the original apostles (who were all Jews) as well as many others who were believers. Some of the other believers include: Anna & Simeon (in the Temple when Yeshua was brought by his parents as an infant), Joseph of Arimethaea - who made available the tomb in which Yeshua was buried, Zaccheus (the tax collector), plus many other men and women in the Gospels.

With regard to the balance of Jews/gentile Christians being changed around AD 70, what difference does that make? Does that negate or invalidate the existence of a remnant of Jews (who worship Yeshua/Jesus as Messiah) and have maintained their Jewish heritage and practices through the ages?

It seems as though we think too narrowly when we think of the redemption history of Israel (and consequently the redemption of the world). It’s very easy to assume that when Yeshua came, He wiped out the established religious practices and set up a whole new system. The problem with this line of thinking, however, is that it doesn’t agree with Yeshua’s words or His actions.

All this brings me back to my original question, where do the Messianic Jews fit into the paradigm of “Church” and denominations? Perhaps this whole paradigm needs rethinking.
 
All this brings me back to my original question, where do the Messianic Jews fit into the paradigm of “Church” and denominations? Perhaps this whole paradigm needs rethinking.
I would asume they would fit in with any other denomination that beleives Jesus was the Messiah but reject his Church .
 
In thinking about this a little more, I have though of another reason why there are so many Protestant denominations. I have noticed that many Protestants (whether they are Reformed, Restorationist, Baptist, w/e) have the idea that the best way to deal with a disagreement is to leave that individual church or, even worse, start a new one.

I’ll use my involvement with Anglicanism as an example. Having come to faith in a strong non-denominational/Evangelical/Fundamentalist form of Christianity (it was Left Behind, followed by 700 Club, that brought me to an interest in Salvation and Christianity), Anglicanism and High Churchism is a ‘no-no’, but a friend of mine invited me to a local (I live in Gainesville, FL) church affiliated with the Anglican Church of Kenya. In studying Church history and trying to refine my own beliefs, I have realized that Fundamentalism (as a ‘denomination’) goes back to the early 1900s, while Anglicanism can trace Apostolic Succession. At this church I attended, I was amazed. I truly connected with the traditional Eucharistic liturgy, the Lectionary and the history (i.e. recitation of the Nicenean Creed).

However, I questioned why this group was affiliated with a Kenyan diocese. It was because this group had schismed from the Episcopal Church over various issues (i.e. liberal Scriptural interpretation, the homosexual bishop, etc.). I eventually attended a service at my university’s Episcopal Chapel House.

Although I strongly disagree with some of what the Episcopal Church has allowed to occur, I realized that simply joining a schismed-out church is not exactly Scriptural either (I don’t remember when Paul, in any of his letters, told someone to leave a church that was messing things up; instead, he tells people with correct doctrine/actions to exhort those who are without and urges the importance of maintaining unity [albeit with exhortation…I’m not saying one should remain unified at the expense of being pulled into sin or just standing by as others fall into sin]).
 
In looking through this thread, I’ve not really seen an answer to the following question. Where do Messianic Jews (Jews that believe Jesus/Yeshua is the Messiah) fit into this whole scheme?

Messianic Jews have been around since Messiah came to earth - long before the Protestant Reformers were even a thought.
No, they haven’t. The movement of “Messianic Jews” is fairly recent. Their first congregations began to be established during the 1970s. St. Peter and the other Apostles were Jewish, yes, but they were also the first Bishops of the Catholic Church; they were not members of the “Messianic Jew” movement.
 
No, they haven’t. The movement of “Messianic Jews” is fairly recent. Their first congregations began to be established during the 1970s. St. Peter and the other Apostles were Jewish, yes, but they were also the first Bishops of the Catholic Church; they were not members of the “Messianic Jew” movement.
That was my understanding also-that they were a fairly new denoimination. the only time I ever ran across them was at the DC Promise Keepers rally-they blew horns to start off the day.
 
For purposes of this discussion, I defined Messianic Jews as Jews who believe Yeshua/Jesus is the Messiah. Therefore, Jews who did not believe Messiah had yet come or Jews who believed someone other than Yeshua was Messiah are not “Messianic Jews”.

With regard to the balance of Jews/gentile Christians being changed around AD 70, what difference does that make? Does that negate or invalidate the existence of a remnant of Jews (who worship Yeshua/Jesus as Messiah) and have maintained their Jewish heritage and practices through the ages?

All this brings me back to my original question, where do the Messianic Jews fit into the paradigm of “Church” and denominations? Perhaps this whole paradigm needs rethinking.
I just offered some of my opinions and facts on the issue.

But if I have to answer your question, to post on the issue, then at almost 1/2 million out of 2 Billion Christians…they “don’t” fit in.

Their a sect like other Christian sects.

Christianity theologically isn’t like Burger King…it ain’t “have it your way”.

Messianic Jews…the term doesn’t make sense. All Jews believe in a Messiah…Most just don’t believe in Jesus being The Messiah.

But I guess that sounds more politically correct to them than “Jewish Christian” or “Christian Jew”.
 
I just offered some of my opinions and facts on the issue.

But if I have to answer your question, to post on the issue, then at almost 1/2 million our of 2 Billion Christians…they “don’t” fit in.

Their a sect like other Christian sects.

Christianity theologically isn’t like Burger King…it ain’t “have it your way”.

Messianic Jews…the term doesn’t make sense. All Jews believe in a Messiah…Most just don’t believe in Jesus being The Messiah.

But I guess that sounds more politically correct to them than “Jewish Christian” or “Christian Jew”.
I once had lunch with a guy who a fundamentalist baptist. he proudy proclaimed he was an Old Testament Christian. i said" I didnt know you were a Jew". He was not amused.
 
I once had lunch with a guy who a fundamentalist baptist. he proudy proclaimed he was an Old Testament Christian. i said" I didnt know you were a Jew". He was not amused.
Well then, I’ll be amused for him!

LOL!

😃
 
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