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Norseman82
Guest
After reading this thread, does anyone else have an urge to buy stock in the company that makes Depends?
I do not know what you mean by making someone superior. Celibacy is not superior to marriage only because it is a state of the future life, but because it brings benefits, particular rewards in this world, and especially in eternal life. I do not know if anyone who has a particular reward is “superior”, but the fact of being able to get a special reward because one has been a virgin for God, makes virginity more advantageousLa raison pour laquelle la théologie discerne objectivement le célibat pour le Royaume comme supérieur est parce qu’elle est eschatologique et au-dessus de la nature humaine. Le célibat pour Dieu est un cadeau spécial pour certains seulement. Cela ne rend pas cette personne supérieure
Is it because I do not have the capacity to be a doctor but rather to be a nurse that I would say that being a doctor is no better than being a nurse objectively?If one does not have the gift of celibacy and strives to live a celibate life unsuccessfully, then obviously, celibacy is not superior to marriage for that person in that instance and a subjective determination.
I never said the oppositeLe mariage ne peut être contre Dieu à aucun niveau. Dès le début, Dieu a ordonné la procréation des enfants et que notre sexualité soit codée dans toute la nature humaine, homme et femme. Et nous avons maintenant le sacrement du mariage. Le mariage est un bon et saint état. C’est un état de vie béni.
of course, but the Church no longer says that even for married persons, perfect chastity is in the continence mutually accepted by the spouses to give themselves totally to God.The other point I wanted to make is that there is perfect chastity in marriage and with normal conjugal relations- and The Church teaches this.
All that I have said (except an error that would have escaped me) the Church has clearly taught it once, and sometimes even using its highest authority (Dogma, Encyclical)I do not mean to be impolite, but you have your own concepts fixed in your mind some you state The Church does not teach
The Church does still teach it.I am no longer a virgin, I come out of a polygamy, so I would not have this special crown, and I do not spend my time with angels, but I spend it on the internet, so I’m not a model of vertu. I’m not talking about myself, I just want to understand the logic, the reason why the Church no longer teaches the excellence of celibacy, and rather gives a pastoral to the fallacious limit on marriage, it’s this is my real problem.
Do you think that the pre 1954 teachings are invalid? You really have such a simplistic view of this. The Church teaching is the same as it always was. There is a greater focus on marriage today because the Church is responding to attacks on marriage and the family…it’s never retracted previous teachings.Give me a single teaching of the Church on marriage or chastity since 1954 where she speaks of the excellence of celibacy and virginity over marriage, only one.
Such cases are very rare and only for exceptional circumstances. Mary and Joseph are probably the most well known example, but their situation was an exceptional one which we would not really see in the modern day, not exactly a typical marriage that we would have now.A married couple who decide at a given moment to live in continence in order to give themselves totally to God, practices a chastity more perfect than a couple who decides to use the acts of marriage normally.
Do you really have to ask this at this point?Would you say that their confessor was wrong?
Why did their spiritual director advise them against continence? I do not know. But Louis has always preferred celibacy, he is married to please his mother who worried about his long celibacy, so the motive for which he is married is not an example to imitate, indeed he There are examples of saints, whose merit has been precisely to have resisted to the parental pressures, and social that pushed them to marriage when they had already consecrated their chastity to God. He then wanted to make his marriage a cover to live in celibacy, in short he wanted to contract a white marriage without objective necessity. So myself in place of his spiritual director I would have asked him to assume until the end his choice …Look at the example of Louis and Zélie Martin (the parents of Saint Thérèse of Lisieux). After being rejected from religious life, they had initially decided to live in perpetual continence. However, they changed their lifestyle after their confessor discouraged this (back in 1858). Would you say that their confessor was wrong?
The case of the Martin spouses is very revealing, and illustrates very well the pastoral care of the Church, which is at least ambiguous about the overvaluation of marriage.Look at the example of Louis and Zélie Martin
For what it’s worth, I’m perfectly happy to concede that you might be right and that my life as a married guy who enjoys the martial embrace with my wife is not as close to spiritual perfection as that of a celibate layman or a couple in a vowed Josephite marriage.My greatest wish is that I am wrong.