Each time this question is raised,I can’t help but wonder initially , how the person asking the question addressed their own father in life : Whether they used the appellation of
“father” when speaking to him, or instead, the slightly more obscure derivative of “father” -
“daddy” ?
… according to one etymology dictionary:
An Etymology Dictionary quoting:
DAD, a father. (Celtic) In Shak. Tw. Nt. iv. 2. 140; K. John, ii. 467.—W. tad, father; Corn. tat. + Bret. tad, tat, father. + Irish daid. + Gael. daidein, papa (used by children).
Whatever the case , one of the main reasons, if not
the reason we call priests “Father” is because they beget children in the spiritual order.
It is quite clear in Pope Pius XII’s Apostolic Exhortation MENTI NOSTRAE (1950).
An excerpt from that Apostolic Exhortation appears just below. The entire document can be found
here at the EWTN library .
**MENTI NOSTRAE
Celibacy**
- The priest has as the proper field of his activity everything that pertains to the supernatural life, since it is he who promotes the increase of this supernatural life and communicates it to the Mystical Body of Jesus Christ. Consequently, it is necessary that he renounce “the things of the world,” in order to have care only for “the things of the Lord”. And it is precisely because he should be free from preoccupation with worldly things to dedicate himself entirely to the divine service, that the Church has established the law of celibacy, thus making it ever more manifest to all peoples that the priest is a minister of God and the father of souls. By his law of celibacy, the priest, so far from losing the gift and duties of fatherhood, rather increases them immeasurably, for, although he does not beget progeny for this passing life of earth, he begets children for that life which is heavenly and eternal. "
I think you’ll find that Pope Paul VI also alludes to this same dynamic in his encyclical SACERDOTALIS CAELIBATUS (1967) … can be read
here at the vatican.va website.
Jesus also said in
Matthew 5:29-30
"If your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your members than to have your whole body thrown into Gehenna.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one of your members than to have your whole body go into Gehenna."
… But … many of the sinners I know still have both intact …
