For the record:
I DO pray the Rosary every day. Have been doing since the start of Lent this year. Also the Divine Mercy Chaplet and (during Lent only, and only about once per week on Fridays) the Stations of the Cross. Prior to that, was doing some of these on-again, off-again.
The question I would have is, hey Jimmy: how come you don’t pray the Morning or Evening Prayer from the Book of Common Prayer?:newidea:
commonprayer.org/offices.cfm
Just kidding. Look there are a lot of forms of spirituality out there. About 15 years ago or a little longer I came across a number of Protestant Christians who were recommending that Protestants learn to pray the Psalms, as well as other parts of Scripture. Oddly enough, that is something that Catholics had been doing since the dawn of monasticism, and in fact was something that Jews probably have been doing since before the time of Christ.
I tried following those recommendations but found that any attempt to develop a systematic prayer life led to my accumulating a rather complicated set of books. After all I also wanted to read my Bible daily in a systematic fashion, and I wanted to do some devotional reading from something like Surgeon’s Morning and Evening, and I wanted to pray for missionaries in the 10/40 zones of the world (areas of the world least-evangelized by any Christian body, where the total number of Christians is sometimes as few as a few dozen or a few hundreds among millions of people–see the following:
joshuaproject.net/10-40-window.php), and I wanted to pray for my pastor and for Christians generally, and I wanted to pray for my country and for all peoples of the world, etcetera and so forth.
There are ‘prayer guides’ for each of these, some as short as a few pages and some as long as a very large book. But if you juggled all of them together, you ended up with a rather substantial library of materials.
When I discovered the Book of Common Prayer, I found it met all of my needs for praying for a diverse variety of people and issues. (Catholics would find the same thing in something like the Breviary or the Shorter Christian Prayer). So the BCP has become my staple prayer system and it is how I came to be an Episcopalian in the Evangelical/conservative mode.
The only own side of the BCP is that you are praying from a book. You can’t do it while driving, you can’t do it while standing around waiting. I’m a security officer, and I stand around observing things for hours on end. I have lots of time on my hand. I can’t walk around with a Prayerbook in my hands–it would look weird and would distract me from my duties. BUT I can carry around a rosary, a mini-rosary, or a rosary ring and recite the Rosary to myself. I can do the Stations of the Cross–I practically have them memorized now. Etcetera. So I redeem my time while at work, partly by the continual effort to memorize Scripture, but also by periodically praying.
A bit off-topic, but it gives some idea of why some Protestants engage in a ‘Catholic’ practice such as praying the Rosary.