How do people get charged with murder when “it is not a person”.
Hello, it has been explained to me that these charges of murder are applicable after the first tri-mester of a pregnancy. ie. if someone is charged with the murder of a pregnant woman and her baby has developed to the first trimester and beyond, the defendent can be charged with two murders. Apparently this law is up to the individual states to prosecute.
Although I have not read Peter Singer’s Practical Ethics, nor Pope Paul II’s Gospel of Life, this is some info. I picked up on the web. A bit confusing since I have read neither. What I have gleaned is that if a person does not believe in the Sanctity of Life at ALL stages, then abortion. to them, is acceptable. The only law standing between the killing and not killing of an innocent being is what one chooses to believe. Secular law, in this instance, will not uphold God’s laws and according to secularism, one can believe what one chooses and act as one wishes as long as both are within the confines of secular law. Flawd thinking, but this is the way pro-choice people can squirm around basic and undeniable truths. They let secular law determine their morals.
Excerpted from Practical Ethics, 2nd edition, Cambridge, 1993, pp. 175-217
Peter Singer
I do not deny that if one accepts abortion on the grounds provided in Chapter 6, the case for killing other human beings, in certain circumstances, is strong. As I shall try to show in this chapter, however, this is not something to be regarded with horror, and the use of the Nazi analogy is utterly misleading. On the contrary, ONCE WE ABANDON THOSE DOCTRINES ABOUT THE SANCTITIY OF HUMAN LIFE THAT - as we saw in Chapter 4 - collapse as soon as they are qeustioned, it is the refusal to accept killing that, in some case. is horrific.
megaessays.com/viewpaper/49745.html
ABORTION THE POPE AND PETER SINGER Abortion is one of the most controversial issues today. It has become a question
of not only ethics, but morals. In the 1973 case of Roe v Wade the Supreme Court ruled
that a woman has the right to terminate a pregnancy by abortion within the first six
months of the pregnancy. However, conservative Presidents have changed the legislation
enough to allow states to restrict abortion in various ways (Practical Ethics, Peter
Singer). In the following paper, I will summarize the views on abortion of Pope John
Paul II and philosopher, Peter Singer. These two men have very conflicting opinions
This argument is very adamantly against abortion. It is also a RELIGIOUSLY (AND my note: I WOULD SAY MORALLLY)based argument. He uses exerpts from the Bible and other religious documents and quotes many different clergymen and priests to help defend his position. He starts by explaining how you must follow the ten commandments to live a
good life and have eternal life. “Jesus replied, ‘If you would enter life, keep the
commandments’” (Mt 19:17). The first of these ten commandments is “You shall not
kill”. On the contrary, you should ‘love respect and promote life’ (The Gospel of Life,
. . .
Of all crimes possible, abortion and infanticide are defined as “unspeakable crimes” by the Second Vatican Council. This direct and VOLUNTARY action will always be regarded as MORALLY EVIL and CAN NEVER BE CONSIDERED AS NECESSARY, EITHER AS AND END, OR AS MEANS TO A GOOD END.
The decision to have an abortion is often painful and tragic to the mother. However,
“these reasons and others like them, however serious and tragic, CAN NEVER JUSTIFY THE DELIBERATE KILLING OF AN INNOCENT HUMAN BEING" (The Gospel of Life, Paul II). The taking of an innocent life, especially at it’s beginning or end, is gravely immoral. His whole argument shows the answer to the question of abortion “within the
bounds of non-religious ethics” (Practical Ethics, Singer). This means that a fetus is not a human
until it leaves the mother’s womb. But this ‘potential life’ is different from the actual life. However, an abortion does take away the fetus’ potential for
life. ” As time goes on, the Church will continue to teach the undeniable value on the first
commandment. WITHOUT SUCH RELIGIOUS DOCTRINES, quickening is not a strong dividing line to determine that the fetus is a human. NOTHING AND NO ONE CAN IN ANY WAY PERMIT THE KILLING OF AN INNOCENT HUMAN BEING, WHETHER A FETUS OR AN EMBRYO OR AN INFANT OF AN ADULT. Ultrasounds have shown that a baby makes movements not felt by the mother as early as six weeks after
conception (Practical Ethics, Peter Singer).
More studies have shown the embryo is sensitve to light, sound and especially pain. No one can say this is not life.

Peace