It’s true it does depend on one’s theology, but is it biblical. My answer would be because God chose so “Ephesians1 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us** for adoption as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved. 7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace”
But don’t you believe Christ bore our sins and there I believe I was forgiven, it was applied the moment I believed , and trusted in Christ as my saviour and my high priest.
“Romans 5:1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,” Do you believe you have peace with God?? Christ came to give us peace, we are accepted in Christ.
God bless**
Well, what you state here is just an interpretation, among others. And what you say in no way argues against the need to repent to gain forgiveness of future sins.
And catholics have peace with God if, not having committed any mortal sin, they confess to God and repent of any sin they do have, or, belieing themselves to have committed mortal sin, confess that sin or sins to a representative of the Church and Christ, the elder (priest) appointed by the bishop to discern and pardon that sin and repentance on the part of the sinner.
peace
steve
brb3;10663231:
He does. All confessed, and all not recalled — at the time of your contrite, complete confession. You get a specific absolution and a general one … upon your Confession/Water Baptism/Confirmation in H.S.
Now, it is errant to believe all those committed thereafter in time don’t also need to be removed by confession/repentance.
Here is what Jesus said would happen to the one would did not remain in Him.
John 15
1 “I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes[a] so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. 6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.
Is He speaking idly here? (I am speaking rhetorically, of course. Christ never talks idly.)
How can you be “in Him” and not be part of the Body of Christ, that is, saved? But if that is so it is equally evident one can become unsaved and burnt up in the fire(in Hell).
peace
steve