LeafByNiggle
Well-known member
Really? You are sounding like an evolutionists more and more.I do not argue against common descent…
Really? You are sounding like an evolutionists more and more.I do not argue against common descent…
You can go back many years and see my arguments are the same. Increasingly though mainstream science is supporting these arguments.Really? You are sounding like an evolutionists more and more.
You are aware that the fossil record does not support australopithecines to humans? Right?But, we’re talking about a theory that suggests that there lived unensouled hominids prior to the existence of our first human parents. So, let me ask again: would you call a living hominid body without a soul “a human”?
Well, where does your view, on a strictly scientific basis, differ from the most basic theory of evolution?LeafByNiggle:
You can go back many years and see my arguments are the same. Increasingly though mainstream science is supporting these arguments.Really? You are sounding like an evolutionists more and more.
The standard theory of evolution is incompatible with the Church’s teachings, ergo the assumption that would necessarily have to be denied by anyone who claims that it is through evolutionary processes that creation took place. Calling oneself an evolutionary-creationist might avoid such confusion.it’s disappointing that the starting point is “it must be the case that you disagree with Church teachings”
I’m not sure anyone disagrees with that; I most certainly don’t. They were the template from which the human physical form was constructed. And, we would be carrying many of their psychological, emotional traits as well.there lived unensouled hominids prior to the existence of our first human parents
AKA the creation of the first human being.you didn’t have human persons until you had ensoulment
They were animals.That seems to presume that the hominid had a human soul to begin with. I’m not making that claim.
No. We cannot baptize a dog. Hominids were an ape kind of animal. Again, the soul is primary, giving life and purpose to matter which on its own does what it isSo… an ontological change, right? Well… isn’t that what we say happens to living humans who are baptized and/or ordained to the priesthood? So, yeah… such a change is conceivable!
This suggests that Adam and Eve were going to die regardless of their choice. I’m not sure how the resurrection of the dead fits in with a belief that humans are simply “ensouled”, baptized(?), clerical(?) hominids. Seriously, I am confounded as to how those fixated on evolution imagine it will happen. Why such a “mechanism” could not happen at the beginning as it will at the end, eludes me.To die what kind of death? The death that enters into the world, according to Paul, is a death of the spirit…
You really have to ask? Where do you think it is?Well, where does your view, on a strictly scientific basis, differ from the most basic theory of evolution?
I’m sorry. That was not evidence of mammals or trees from the Cambrian.According to Gould, “stasis may emerge as the theory’s most important contribution to evolutionary science.”[43] Philosopher Kim Sterelny in clarifying the meaning of stasis adds, "In claiming that species typically undergo no further evolutionary change once speciation is complete, they are not claiming that there is no change at all between one generation and the next. Lineages do change. But the change between generations does not accumulate. Instead, over time, the species wobbles about its phenotypic mean. Jonathan Weiner’s The Beak of the Finch describes this very process. "[44]
So even Wiki agrees with my posts.
And, if the fossil record were complete, then that would be a critical drawback. However, inasmuch as it is not, then it means that this remains a theory.You are aware that the fossil record does not support australopithecines to humans? Right?
How do you define the “standard theory”, then?The standard theory of evolution is incompatible with the Church’s teachings
Would you equate that with “theistic evolution”? That seems to be the label that’s been bandied about, in these parts (usually as a derisive term).Calling oneself an evolutionary-creationist might avoid such confusion.
Agreed. From a theological perspective, that’s certainly true. (Science, however, since it doesn’t truck in discussions about ‘souls’, would define ‘human’ differently. Since we’re talking about theology here, though, the term ‘human’ implies a human soul.)They were animals.
Agreed. However, we’re talking about an entity that would be human if it had a human soul.No. We cannot baptize a dog.
If we’re going to distinguish between ‘hominin’ and ‘hominid’, then yes… and no. Hominids include both Pan and Homo. Hominins only include species of Homo.Hominids were an ape kind of animal.
Now we’re in the realm of speculative theology, aren’t we?This suggests that Adam and Eve were going to die regardless of their choice.
That’s precisely the point! In the instant that God gives us an immortal soul, in His image and likeness, we cease being “just hominids” – we’re now humans, and therefore, children of God!I’m not sure how the resurrection of the dead fits in with a belief that humans are simply “ensouled”, baptized(?), clerical(?) hominids.
Umm… what will happen?Seriously, I am confounded as to how those fixated on evolution imagine it will happen. Why such a “mechanism” could not happen at the beginning as it will at the end, eludes me.
Why were there no humans in the Origin?Uriel1:
Why on earth are you spending time arguing the minutae of the evolutionary process if you have no interest in accepting the answers? As I said, the matter at hand had nothing to do with speciation. It appears that you feel the need to dispute all facets of the subject without understanding it. But hey, don’t worry, you are not alone on this thread.what you are calling “evolution” @Bradskii
is mere adaption - what the theory says is that one species can become another, and that is unscientific and simply wrong
what’s the name of the book got to do with it? On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life.
There is but one race and he was wrong even in his title
And ‘races’ in the title doesn’t refer to the human races. It refers to varieties. See the following:
In biological taxonomy, race is an informal rank in the taxonomic hierarchy, below the level of subspecies. It has been used as a higher rank than strain, with several strains making up one race. Various definitions exist. Races may be genetically distinct populations of individuals within the same species, or they may be defined in other ways, e.g. geographically, or physiologically. Genetic isolation between races is not complete, but genetic differences may have accumulated.
If you knew even a little about the subject you would know that. Which only goes to confirm your lack of knowledge. Which, yet again, prompts the question: How can someone who knows so little about a subject consider him or herself to be capable of denying its validity?
Answers on a postcard to:
Bradskii
Bondi Beach
Sydney.
Red. Herring.I wonder how exactly evolutionists deal with America’s declaration “all men are created equal”?
It is just a question…Red. Herring.
No – what’s certain was that this was the mechanism he utilized to talk about the division of time during creation.one thing is certain - the author’s intention was to convey the sense that God created life on earth in a very SHORT period of time (to wit: three “days”)
Yet, they were pretty cool with the idea that a day was symbolic of one thousand years.The Church Fathers would have laughed at the suggestion that “day” could be symbolic of billions of years.
Umm… and that’s because yom can mean many things. That’s pretty typical of the Hebrew language – the vocabulary was relatively limited, and therefore, open to interpretation.You will get the usual, ‘a day can mean this or that.’
Nah. At least, I’m not saying that anyone must believe a non-literalistic interpretation – especially since that’s not what the Church demands! Rather, it’s the creationists who attempt to force a single interpretation on the text.That is not the point of threads like this. Genesis must be symbolic. Full compliance must be achieved.
Whatever you do, don’t give up your day job to become a theologian.And I don’t need a degree in theology to know that evolution is wholly compatible with Scripture.
If you had a proper understanding of that verse you would realize that it refers only to the six days of creation and not to the creation of the earth.“For in six days the Lord made the heavens and the earth, the sea, and all that is in them.” Well there’s a volte face. A few days ago you thought there was a huge gap between the creation of the heavens and the creation of "the earth, the sea, and all that is in them”.
What “limited education”?your … limited education.