M
Metis1
Guest
I do believe it is likely that suffering due to genetic mutations that can cause birth defects and death are not planned by God as that would make Him a genocidal maniac. Also, we also see defects, including “miscarriages” and serious birth defects in other animals and also even in plants, so which kind of “original sin” did they commit? I’m not being sarcastic as this is what we do repeatedly see in the animal and plant kingdoms.Your post suggested you had issues with how God does things. It seemed to be implied by your observation that our mortality and suffering is some haphazard random event, the result of an intended ommision by God, rather than the direct consequence of original sin.
The concept of “original sin” is and has long been a contentious concept, and I think that probably most theologians today will only pay lip service to it because it really doesn’t make much since if taken at the literal level. For example, should you be executed if your grandfather committed murder? How about you being imprisoned if your mother robbed a bank?
In Judaism, since the source of this is found within the Jewish scriptures, the sins passed on to the next generation is usually interpreted as meaning that if I sin my own family is tainted by that, which may sound strange to many westerners since we tend to see ourselves more as individuals. However, early Semitic peoples instead put much more emphasis on the family than on the individual, and family image was very important as is true even today in traditional Semitic societies.
One of my old Catholic catechisms had the author saying that he felt that the latter explanation above made more sense than the traditional interpretation of “original sin”. But in a supplement at the end of the book he had to also give the “company line” to get approval.
Either way, the point is not whether God created all but how God created all. If we make God the author of suffering then we simply cannot say that He is a “loving God”.
Take care.
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