T
Tuno
Guest
If we agree that God IS, and that the Universe is the manifestation of God, then there is nothing that stems from other than God, even the ability to “sin.” Mankind, or unkind, is created in the image and likeness of God. Therefore the ancient dictum “Know Thyself” can be seen as useful tool, manifested as self inquiry or examination of conscience, as it might be called in other traditions, in their degrees of application.I take your point that moral and spiritual nobility should be the hallmark of Christians yet it is also important to explain why belief in Jesus is not mere superstition. To claim that we should be examples of what He taught implies that our faith is authentic! If He were a myth what would be the source of His teaching?
The four forms of the Golden Rule are hoary and ancient and speak to the most fundamental of Christian ethics, the Great Commandment, which is therefore nothing “new” with Christianity. But these “Rules” speak to the notion that the Fatherhood of God is universal and common among men and is intuitively known. In other words, one does not harm another because the “other” is fundamentally no different from myself and therefore has equal value.
Granted that there needs to be a point of maturity reached in order to perceive this, but amongst the “spiritual” or religious leaders and amongst more highly morally accomplished individuals, this is pretty standard from the beginning. So in a deep sense, it matters not much whether Jesus taught what was already known since man awoke to conscience, or whether one totally and only attributes moral behavior to this one individual who may or may not have walked. I mean that if someone is observed doing “good,” that good is good because of its inherent recognition of the other as self whether the “doer” is namable otherwise as religious, philosophical or even unaffiliated, or even otherwise generally amoral. So in a mind tuned to christianity, such an act would necessarily be labeled as “Christian.”
So the part of all this that is “authentic” is not that such teaching was given by among others Jesus, but that the good itself is authentic and you, because of your faith allegiance, see it as congruent with the Teacher you feel most aligned with. Good does not in any way “prove” Jesus of Christianity. And as I have often said, Good and religion are on separate axes of consideration only seeming to coincide. Read in the news about our Church’s shenanigans ora nay church’s shenanigans and this becomes clear. Though there are deeper significances that are associated with this, as demonstrated by some of the Saints in our and other traditions, it is an internal equivocation of the “other” as self that is finally the root of morality, whatever one labels it as or to whatever origin one attributes it to.
“God” means “good” in so many languages. Neither good nor God are partisan. And both, as One, have myriads of voices. That we attribute to Jesus teaching what is Universal because we name Him the Son of God, even if correctly, is an accident of perception due to our training in prejudice at this time and place in history and the Universe. This is what the idea of Myth actually speaks to, as being a map for spiritual transformation. Myth, even if applied to Jesus, is not pejorative, but in the actual sense sanctifying.