J
JWilson
Guest
Jesus said,"I am the way,the truth and life."He is the truth so you need to seek him for the truth.
From a Catholic point of view, the Truth is a person, Jesus Christ. When one departs from “dogma” which is defined as “revealed truth” then one contends against Jesus Christ.But what exactly is the “truth” you are getting at?
What if you are wrong and there is more to it?I believe he is going to heaven without a doubt.That is only my belief and of course not the final authority on that matter.He spent 60 years telling people that God loves them and how they can be saved.Protestants believe that we can have a ‘know so’ salvation as apposed to a "hope so’ one that catholics believe.We believe in Bible based teaching and anything that contradicts or adds to what is written is wrong and a sin.The word doctrine came about because of different interpretations of the Bible.You can’t tell me the rosary,confessing sins to a priest,hailing Mary, and purgatory are in the Bible.So if they are not in the Bible who made these things up?The Church?Without the Bible how would we even know how to live?It is the inspired word of God and I choose to live by it rather than what the church doctrine tells me I can and cannot do.How would I know a lie if I didn’t have the Bible to tell me so ?'Jesus loves me this I know,for the Bible tells me so.I should hope if a priest gives a sermon that it is Bible based and not something off the top of his head or something only the catholic church says to be true.I think this is where the catholics and protestants differ the most.
Wow… you have earned my profound respect with your post. Thank you… and I mean that sincerely.From a Catholic point of view, the Truth is a person, Jesus Christ. When one departs from “dogma” which is defined as “revealed truth” then one contends against Jesus Christ.
For instance, Billy Graham’s Bible only has 66 books. He rejects the dogma that the Bible has 73 books. Such contention against truth is a damnable sin. To what extent is Billy Graham culpable of the objectively grave sin of rejected chapters and versus of the written Word of God? I dunno. That takes an omniscience that I do not have. However, I do know that his rejection of dogma is a damnable sin to which we are called, like Christ to say, “sin no more.” Why? Because the implications of being on the opposite side of truth is eternal damnation, IF the subjective elements (known only to God) of full advertence of intellect and perfect consent of will are present. It would be highly imprudent of God’s faithful to presume those subjective elements are NOT present, and therefore we can simply precinde from teaching the DOGMAS we know to be God’s Divine relevation.
Does that make sense? In other words, we know there are grave material sins which are damaging to his soul, the extent of which we cannot say. It may result in eternal damnation is the sin is formal, that is, the “form” of mortal sin (full advertence/perfect consent) is also present. Whether the grave sin is merely material or forma, we are called to enlighted those who are on the oppostie side of truth. We are called to “instruct the ignorant” and “admonish the sinner” as these are among the spiritual works of merlcy. We are call to hold fast to Divine and Revealed truth, and always uphold it and refute error, to strive to convert others to that same truth.
Why care about material grave sin which is not also formal? Because material grave sin is still damaging to one’s soul, even if he is not perfectly culpable. It is also damaging to the souls of others, and we may not presume that these souls who contend against truth, even if doing so ignorantly, will not suffer eternal damnation for their ignorance. To the extant that ignorance of what we are bound to know is voluntary, it is a sin which is culpable. Our job is not to judge the culpability of such material sins, but instead our job is to teach the truth and to point out the aweful consequences of grave sin, converting all that we can to the truth.
You have to know what the Holy Bible consists of, don’t you? The Protestant abbreviated version, for example, has a* truncated* version of the Book of Daniel. Every ancient Christian manuscript, thousands upon thousands extant, testify to the larger version of Daniel. By what authority do Protestants truncate the inspired Book of Daniel accepted by EVERY CHRISTIAN CHURCH before the advent of Protestantism?What if I’m wrong ?I have to believe what the Bible says and believe it is inspired by God.
The Holy Spirit.As for your Bible having 73 books and ours has 66,who wrote the other 7 that we don’t have?
They were canonized at the same time as the rest of the Christian Bible, in AD 382, according to even Protestant historians.Is there a date at which they were added?
Yes.Were they inspired by God?
I dunno…read the Catholic Book of Esther here, it DOES mention God. Do you object to it? If so, why?Do these books hold the many teachings that the protestants object to?
This article comes as close to arguing for salvation outside the church that I have seen yet presented in this thread.Fr. Most does a wonderful article on “No Salvation Outside the Church.”
I hope this helps Tyler:
ewtn.com/faith/teachings/chura5.htm
Is that what the Catholic Church comes down to (as compared to other denominations and faiths)… a richer and more secure means of salvation?That fact that salvation is possible in this way does not mean that there should be no missions or attempts to bring back the Protestants. Richer and more secure means of salvation are to be had with formal explicit adherence to the Catholic Church. Therefore we need to make every effort.
You continually elevate the discussion to personal attacks… many times on me. I have never once levied an attack on you. I believe I have maintained a high level of respect for Billy Graham, while at the same time asking a an important question.Tyler,
It’s really sad to hear that you think Billy has done some great works but is risking his salvation by not obeying the catholic church doctrine.You really have no idea what salvation is Tyler.When I read your very early statements a few days back you made us to believe that you were a new catholic and wanted answers to questions.You have attempted to completely condemn the protestants faith as well as Billy Graham.You know the catholic doctrine more than you make out to know and are out to prove that protestants have it all wrong and may not make it to heaven.You chose a key figure in the protestant church to bash.I would question your own salvation and not Billy’s or any other protestants.You’re offensive and I’m so glad not all catholics are like you because you’re a very poor representative of the faith.You attempt to play the innocent card and yet you know exactly what you’re doing and what you’re doing is wrong.
And what if they did join the Catholic Church? Does that assure them of eternal glory in heaven? I personally know of some Protestants who adhere* more closely* to Catholic teachings than many Catholics I know.…Is that what the Catholic Church comes down to (as compared to other denominations and faiths)… a richer and more secure means of salvation?
It just seems to me there are greater stakes than that.
Fraternal correction is a work of mercy. None of us sees himself or his shortcomings clearly. It is therefore an act of love to complement one another, to help one another see each other better, and correct each other.
I think that one of the very functions of collegiality is to help one another, also in the sense of the previous imperative, to know the shortcomings that we ourselves do not want to see - “ab occultis meis munda me” [from my secret ones cleanse me - Psalm 18:13 Douay-Rheims] , the Psalm says - to help one another to open ourselves and to see these things.
Of course, this great work of mercy, helping one another so that each of us can truly rediscover his own integrity and functionality as an instrument of God, demands great humility and love.
Only if it comes from a humble heart that does not rank itself above others, that does not consider itself better than others but only a humble instrument to offer reciprocal help; only if we feel this true and deep humility, if we feel that these words come from common love, from the collegial affection in which we want to serve God together, can we help one another in this regard with a great act of love.
Here too the Greek text adds some nuances. The Greek word is “paracaleisthe”; it is the same root as the word “Paracletos, paraclesis”, to comfort. It does not only mean to correct but also to comfort, to share the other’s sufferings, to help him in his difficulties. And this also seems to me a great act of true collegial affection. (Pope Benedict XVI, Opening of the 11th Ordinary General Assembly of the Synod of Bishops, 3 October 2005)
I sent you a private message offering reconciliation.Tyler,
Back in 1983 I went to BC Place Stadium (Canada)to see Billy Graham and Mother Theresa on the same podium.Mother Theresa did not see it as an opportunity to convert protestants but instead to join hands with Billy Graham,put aside our differences and present the good news to all people.Mother Theresa would not have flown all that way to a Billy Graham crusade if she thought he was preaching heresy.I have always admired her for not having a judging bone in her body.
You say you’re not attacking me personally but if you attack Billy Graham or any other protestant you are indeed attacking me and my “protestant” beliefs.I can’t imagine how many catholics would scold me if I were to pose the question ‘will Mother Theresa go to Heaven’.Can you not see that?Are there any catholics out there who would agree with what I’m saying?
Well, not to be mean, but how far does he need to go? Is he supposed to go as far as you wish, or go as far as the truth? The Catholic Church excommunicated Feeney in the 40’s for teaching that everyone is damned if not in the Catholic Church directly. The Church is a surer way to be saved, since Protestantism and Catholicism cannot be perfectly true at the same time, one of them has elements that are false and therefore harmful to one’s salvation. I believe the latter to be true.This article comes as close to arguing for salvation outside the church that I have seen yet presented in this thread.
However, he does not go far enough. He fails to discuss specifically where people can cross the line in their ignorance or degree of separation from the Catholic Church, and the implications for such.
In the end he declares the following:
Is that what the Catholic Church comes down to (as compared to other denominations and faiths)… a richer and more secure means of salvation?
It just seems to me there are greater stakes than that.