V
Vico
Guest
Salvation is justification. CCCI’m sorry, I don’t understand what you’re talking about. Upon what is “salvation” predicated?
If 1, infants cannot have any beliefs. The vast majority of humanity does not hold the right beliefs either.
- Is it having the right beliefs?
- Is it “forgiving others?”
- Is it loving others?
If 2, OK that’s nice, but what does it have to do with Jesus? Why does anyone have to be a Catholic in order to forgive others?
If 3, same issue as 2 above.
Is salvation predicated upon something else? We’ve already established it isn’t predicated upon baptism (not necessary). What is the sine qua non of salvation?
I think the saints and architects of Catholicism had a much more rigorous understanding of what the essential conditions of salvation are, hence the OP. Read the quotes. Gloom and doom abounds, read Pope_St_Leo’s contribution: more doom. I submit that this is the historical and traditional “gospel.” Were they all wrong? If they were wrong about something so important, can the church be trusted? Why?
Also, yes, welcome to this forum. I see that you are a “Catholic in the making.” Consider carefully! I wish I had been given a choice! Obviously that would have been impossible, since infants are incapable of making choices.
1992 … Justification is conferred in Baptism, the sacrament of faith. …
1996 Our justification comes from the grace of God. Grace is favor, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life.46
VI. THE NECESSITY OF BAPTISM
1257 The Lord himself affirms that Baptism is necessary for salvation.60 He also commands his disciples to proclaim the Gospel to all nations and to baptize them.61 Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament.62 The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are “reborn of water and the Spirit.” God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments.
1258 The Church has always held the firm conviction that those who suffer death for the sake of the faith without having received Baptism are baptized by their death for and with Christ. This Baptism of blood, like the desire for Baptism, brings about the fruits of Baptism without being a sacrament.
1259 For catechumens who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament.
1260 "Since Christ died for all, and since all men are in fact called to one and the same destiny, which is divine, we must hold that the Holy Spirit offers to all the possibility of being made partakers, in a way known to God, of the Paschal mystery."63 Every man who is ignorant of the Gospel of Christ and of his Church, but seeks the truth and does the will of God in accordance with his understanding of it, can be saved. It may be supposed that such persons would have desired Baptism explicitly if they had known its necessity.
1261 As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus’ tenderness toward children which caused him to say: "Let the children come to me, do not hinder them,"64 allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church’s call not to prevent little children coming to Christ through the gift of holy Baptism.
“A new creature”
1265 Baptism not only purifies from all sins, but also makes the neophyte “a new creature,” an adopted son of God, who has become a "partaker of the divine nature,"69 member of Christ and co-heir with him,70 and a temple of the Holy Spirit.71
1266 The Most Holy Trinity gives the baptized sanctifying grace, the grace of justification:
- enabling them to believe in God, to hope in him, and to love him through the theological virtues;
- giving them the power to live and act under the prompting of the Holy Spirit through the gifts of the Holy Spirit;
- allowing them to grow in goodness through the moral virtues.
Thus the whole organism of the Christian’s supernatural life has its roots in Baptism.