T
tqualey
Guest
Hi, Aefensang,
Ah, but there are several problems with this…
Ah, but there are several problems with this…
joe370;9665646:
in order to go to the place prepared for us in Heaven, it is our bounden duty to search the Scriptures as the Lord Jesus commanded.We can know whether someone’s ‘interpretation’ of the Bible is wrong by reading the Bible in a more prayerful and complete way; that is, bothering to read references, footnotes, and related passages. Since we believe the Bible contains the bare truths we need to know & live
Your sister may reject authorities other than the Scriptures, but that does not excuse her from refusing to see what the authoritative Scriptures say about God. To give an example: if your sister believes Jesus is not God, you cannot blame this on her appeal to Scripture alone, because Scripture is quite clear that Jesus is divine. You must blame her for not following her own rule; it is her fault for not having read and prayed about it, not the Scripture’s fault for being ambiguous or for lacking authority.
The basis for this argument is that Scripture defines and explains itself - and no book does that. To this you add the writings of others (references, footnotes, etc) but this too falls apart - how can error prone men clarify inerrant Scripture? They simply fall short of the qualifications - but, of course, this did not stop their efforts in this direction. And, in my opinion, this is the very heart of why there is on-going splintering in Protestantism - personal interpretation of Scripture. If I claim that my interpretation of Scripture is as accurate as yours - and we both produces references, footnotes and whatever else will support our opinion - we’ve accomplished nothing.
There can be no valid argument that personal opinion being the basis for explaining established truth - but, this does not mean that there are no invalid arguments!Not to put too fine a point on this - take a look at how all of the Protestant groups have treated the subject of homosexual behavior prior to 1900. To the best of my knowledge all of them condemned this behavior - and, really if you know of an exception, please share it. The Catholic Church has condemned this behavior from its very beginnings - the OT, NT and Early Church Fathers were quite clear about this ( catholicbasictraining.com/apologetics/coursetexts/8h.htm ) - in fact this is still the teaching of the Catholic Church today. But, the same can not be said about novel Protestant determinations and decisions after 1900. One does not have to look too far to find the sinful behavior that was once condemned because it violated everything - has now been re-explained and re-interpreted and re-footnoted to now claim that such debased and disordered behavior is now acceptable. In my view, Gene Robinson is the poster boy for such an astounding turn around.
Here is a pratical application of how such an error (personal interpretation of Scripture) causes on-going problems. Either there is an authority that questions can be brought to and answers - or - we are left to our own devices. Christ promised that His Church would bind and lose and teach no error - and for 2,000 years it has been doing just that. Going back to Henry VIII we see another interesting element.
You are correct, all the Catholic leadership that split from Rome as directed by Henry VIII were real baptized, ordained and consecrated Catholics. And, what should not be forgotten, for the most part, they died of natural causes. And, all the Catholic leadership that remianed faithful to the Bishop of Rome were martyered ( Bishops John Fisher, John Clerk, Nicholas West and Henry Standish and archdeacon of Exeter Adam Travers, etc.) The deciding element is not that these men all started out as Catholics - but, how they ended their lives. Henry was quite determined that he would kill to get his way to error - and these faithful Catholics said, “No!” to the king.
God bless