Will we survive religion?

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No. God really did give this promised land to the Israelites-- and the people who lived there knew they were coming too.

But God did not give North America to Europeans. Europeans sinned against both God and these people when they took it violently without God’s approval-- effectively decieving the Native Americans and breaking almost every treaty they made with them.

Likewise, in a similar manner but not quitre the same, God did not give the lands around the Middle East to Muslim nations. More specifically, God allowed the Muslims to move throughout the world, conquering by the sword, because many Christians were beginning to pervert God’s ordinances by conquering by the sword shortly before this time. God allowing the Muslims to conquer by the sword was allowed by God in the hopes that we Christians would change our attitude. Eventually we did-- and the Muslim influence began to decline again as a result of our repentence. More recently, many basically Christian nations have resumed this kind of war-like ferver to spread democracy at gun-point if necessary-- and God is one again allowing the Muslims to put us in our place again, just like he did long ago when Christianity was attempting to conquer by the sword (cf. Justinian I for example).
This is an interesting tack, but can you back up your claim that God did not give the Americas to the Europeans? Keep in mind that they very definitely thought so, as expressed in the doctrine of Manifest Destiny; that they in fact managed to take control, which they saw as a divine gift; and that objectively they did not behave any worse in breaking treaties than the Israelites did in genocide and enslavement.
 
No. God really did give this promised land to the Israelites-- and the people who lived there knew they were coming too.

But God did not give North America to Europeans. Europeans sinned against both God and these people when they took it violently without God’s approval-- effectively decieving the Native Americans and breaking almost every treaty they made with them.

Likewise, in a similar manner but not quitre the same, God did not give the lands around the Middle East to Muslim nations. More specifically, God allowed the Muslims to move throughout the world, conquering by the sword, because many Christians were beginning to pervert God’s ordinances by conquering by the sword shortly before this time. God allowing the Muslims to conquer by the sword was allowed by God in the hopes that we Christians would change our attitude. Eventually we did-- and the Muslim influence began to decline again as a result of our repentence. More recently, many basically Christian nations have resumed this kind of war-like ferver to spread democracy at gun-point if necessary-- and God is one again allowing the Muslims to put us in our place again, just like he did long ago when Christianity was attempting to conquer by the sword (cf. Justinian I for example).
Those are the words of a Christian who believes the Old Testament is the only historical proof. Muslims Believe Allah is giving them the world, Hitler believed god wanted him to eradicate the Jews, The Popes believed that god wanted Jewish land taken from Muslim peoples and made into a Christian land…
Religion is an excuse. Just because it says in the old testament that god wanted them to have it does not mean it is true. The Israelites attacked the Canaanites because they wanted the land and they used religion as an excuse. Every major country the world over has done the exact same thing at at least one time in their history. What the American’s did to the Indians was the same thing the Israelites did to the Canaanites, how can you say it was any different.

Oh wait, because it doesn’t have any record in the bible of the Europeans invasion and slaughter of the New World, even though many tribes across North and South America had some despicable practices.
 
So is the invention of explosives the result of religion or science?

Should we get rid of science since science created explosives specifically for the purpose of killing others?

Will we survive science?
We may not survive science if people continue to kill over beliefs that are unprovable and have more to do with what happens to us when we die than with how we behave when we are alive.
 
Yes I am, and no I don’t really care.
If you don’t care, then why are you vesting so much effort in debating this?
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Mirdath:
Their actions in their lives does not excuse the actions of the Israelites towards them. If God wants them out of the way, let him rain down brimstone like he threatened to do with Nineveh – he doesn’t need human armies.
Why not?

When did God threaten to rain fire and brimstone down on Nineveh?

He might have had this in mind, but we don’t actually know what destruction he had in mind for them to be honest.
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Mirdath:
Actually according to Aquinas, the bodies of all people are transfigured; those of the blessed are remade perfect and go to heaven, while those of the damned are remade just as vulnerable as once they were (yet incapable of dying) and sent to hell. I don’t know where you got a requirement that it be a painful process for all.
Actually, according to Aquinas, there’s this little Catholic concept called…um…purgatory. And purgatory is a painful process…"…to cleanse us from the remains of sin…the pain of fire only is ascribed to Purgatory."

St. Thomas Aquinas quoted Gregory the Great (who quoted St. Augustine) when he wrote:
“Even as in the same fire gold glistens and straw smokes, so in the same fire the sinner burns and the elect is cleansed.”
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Mirdath:
Yes. Ow. 😦
 
We may not survive science if people continue to kill over beliefs that are unprovable and have more to do with what happens to us when we die than with how we behave when we are alive.
People have been murdering over things which do not require beliefs too, such as greed, fear, and lust. All these things have nothing to do with the after-life. They all have to do with the hear-and-now.

No faith in anything is required to do such acts. And most faiths tell us not to do these things by the way.

Care to try again?

How about we get back to applying your question to the effects of science, eh?

So is the invention of explosives the result of religion or science?

Yes or no?

Should we get rid of science since science created explosives specifically for the purpose of killing others?

Yes or no?

Will we survive science?

Yes or no?
 
If you don’t care, then why are you vesting so much effort in debating this?
I do not care for the purposes of this thread what the sacrificial practices of the Semitic tribes of Canaan were because it is completely irrelevant not only to the questions I have asked but to the topic at hand.
When did God threaten to rain fire and brimstone down on Nineveh?
He might have had this in mind, but we don’t actually know what destruction he had in mind for them to be honest.
The book of Jonah, chapters 3 and 4. Jonah was sent to Nineveh to preach repentance or destruction and eventually left the city in anger; he stayed outside its outskirts for a while under a large plant with a bag of popcorn ready to watch the fireworks God promised unless the Assyrians repented. They did, so his waiting and watching was for naught.

(If you’ve seen the toilet paper thread, note that at the very end of chapter 4 God notes that the Ninevites do not know their left hand from their right – ie, they do not know how to use toilet paper properly…) 😃
Actually, according to Aquinas, there’s this little Catholic concept called…um…purgatory. And purgatory is a painful process…"…to cleanse us from the remains of sin…the pain of fire only is ascribed to Purgatory."
St. Thomas Aquinas quoted Gregory the Great (who quoted St. Augustine) when he wrote:
Hasn’t the Church moved on from that to proclaim heaven as the state of union with God, hell as the state of separation from him, and purgatory as hell with hope?
I was referring to your insults, not purgatory. 🙂
 
I do not care for the purposes of this thread what the sacrificial practices of the Semitic tribes of Canaan were because it is completely irrelevant not only to the questions I have asked but to the topic at hand.
Maybe in your opinion. But all these things do directly pertain to the question of when a person of faith is legitimately allowed to terminate the life of another or not.
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Mirdath:
The book of Jonah, chapters 3 and 4. Jonah was sent to Nineveh to preach repentance or destruction and eventually left the city in anger; he stayed outside its outskirts for a while under a large plant with a bag of popcorn ready to watch the fireworks God promised unless the Assyrians repented. They did, so his waiting and watching was for naught.
And where is the reference to raining fire and brimstone?

How do you know it wasn’t supposed to be a tremendous earthquake, or a major tsunami, or some kind of violent storm of hail, or God simply sending an army of one of their enemies to utterly destroy them?

Mirdath said:
(If you’ve seen the toilet paper thread, note that at the very end of chapter 4 God notes that the Ninevites do not know their left hand from their right – ie, they do not know how to use toilet paper properly…) 😃

Well, considering that they even had their animals putting on sackcloth and ashes in an act of repentance, this may very well be true for all I know. Never really thought about it really.
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Mirdath:
Hasn’t the Church moved on from that to proclaim heaven as the state of union with God, hell as the state of separation from him, and purgatory as hell with hope?
No. Regarding purgatory, it is still a painful process by which people enter heaven.
Catholic Encyclopedia:
Purgatory (Lat., “purgare”, to make clean, to purify) in accordance with Catholic teaching is a place or condition of temporal punishment for those who, departing this life in God’s grace, are, not entirely free from venial faults, or have not fully paid the satisfaction due to their transgressions.
Catechism of the Catholic Church:
III. THE FINAL PURIFICATION, OR PURGATORY

1030 All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.

1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned.606 The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:607

As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come.608

1032 This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: "Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin."609 From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God.610 The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead:

Let us help and commemorate them. If Job’s sons were purified by their father’s sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them.611
 
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Mirdath:
I was referring to your insults, not purgatory. 🙂
Yes. And I was responding to your insulting claims that I was not explaining Catholic doctrines correctly.

Remember this?
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Mirdath:
Not yours, perhaps? Maybe even the actual standards of the Catholic Church which you’re misrepresenting here?
And this?
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Mirdath:
Aren’t Christians supposed to emulate Jesus, or are you conveniently skipping the parts that’d be hard for you?
And this?
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Mirdath:
I’m quite sure you can try to twist all of those however you like – after all, it’s a tried and true artform – but I don’t think it’ll be in line with the teachings of the Christ.
I’ll repeat this again for you: You’ve essentially accused me of being heterodox, which is pretty damn ignorant when someone’s actually trying to take the time to politely explain something to you.

Do you actually care about anything we’re offering to you here?

Because now you’re trying to backtrack and say that you were just questioning things, right?

So you didn’t actually say that I was misrepresenting the Catholic Church after all, right?

And you didn’t actually say that I was conveniently skipping the parts that’d be hard for me, right?

And you didn’t actually say that I was going to try to twist all of those passages whichever way I liked – after all, according to you, it’s a tried and true artform – and you didn’t actually say this before I even offered any explanation, right?

Am I missing anything here Mirdath?
 
Hasn’t the Church moved on from that to proclaim heaven as the state of union with God, hell as the state of separation from him, and purgatory as hell with hope?
Hardly. Everyone who goes through purgatory will at some sooner or later point get to heaven. No hope there, but certainty (although delayed).
 
Maybe in your opinion. But all these things do directly pertain to the question of when a person of faith is legitimately allowed to terminate the life of another or not.
They do not directly pertain to the question of whether Israel was justified in invading their lands, and are only relevant to the question of whether humanity will survive religion as an obvious and hard-to-discuss negative.
And where is the reference to raining fire and brimstone?
How do you know it wasn’t supposed to be a tremendous earthquake, or a major tsunami, or some kind of violent storm of hail, or God simply sending an army of one of their enemies to utterly destroy them?
How does it matter? Fire and brimstone (I only said brimstone by the way) seems to have been God’s favored method of disposal of large groups of human beings after the Deluge.
No. Regarding purgatory, it is still a painful process by which people enter heaven.
I see nothing in those quotes that says it is a physically painful process. Time was you could be purified by killing a couple of doves on an altar, and the only pain involved for the soul to be purified is if you nicked yourself with the sacrificial knife. Punishment does not require physical pain.
Yes. And I was responding to your insulting claims that I was not explaining Catholic doctrines correctly.
Because, as far as I can tell from what I know about Catholic doctrine, you are mistaken in some places. That’s not insulting, it’s asking for clarification of your stance. Insulting would be calling you names (and I did not call you heterodox) or using foul language against you (as you did me by calling me ‘pretty d*** ignorant’).
I’ll repeat this again for you: You’ve essentially accused me of being heterodox, which is pretty damn ignorant when someone’s actually trying to take the time to politely explain something to you.
And here you go again! Somehow I’m not seeing the ‘politeness’. Note that each of my quoted sentences regarding your stance ended with question marks? Those are not accusations.
Do you actually care about anything we’re offering to you here?
What have I been offered here except ranting?
Because now you’re trying to backtrack and say that you were just questioning things, right?
No backtracking there.
So you didn’t actually say that I was misrepresenting the Catholic Church after all, right?
As far as I can tell, you have. Feel free to offer me a polite, well-reasoned, and convincing rebuttal.
And you didn’t actually say that I was conveniently skipping the parts that’d be hard for me, right?
I asked if you were.
And you didn’t actually say that I was going to try to twist all of those passages whichever way I liked – after all, according to you, it’s a tried and true artform – and you didn’t actually say this before I even offered any explanation, right?
I said you could, not that you would.
Am I missing anything here Mirdath?
Lots. Like the point of this thread, like the points I’ve tried to make, like the logical inconsistencies in your own arguments, like the fact that I’m not actually a monster bent on the destruction of religion.
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LilyM:
Hardly. Everyone who goes through purgatory will at some sooner or later point get to heaven. No hope there, but certainty (although delayed).
I always heard priests say it was hope that differentiated purgatory and hell. Though I was pretty young back then – your statement is worded better, but a child of six can’t really be expected to be certain about things that don’t involve candy! 🙂
 
Because, as far as I can tell from what I know about Catholic doctrine, you are mistaken in some places. That’s not insulting, it’s asking for clarification of your stance. Insulting would be calling you names (and I did not call you heterodox) or using foul language against you (as you did me by calling me ‘pretty d*** ignorant’).
You’re using loaded questions Mirdath, not much different from asking someone if they stopped beating their wife yet.

Look…
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Mirdath:
Not yours, perhaps? Maybe even the actual standards of the Catholic Church which you’re misrepresenting here?

Aren’t Christians supposed to emulate Jesus, or are you conveniently skipping the parts that’d be hard for you?

I’m quite sure you can try to twist all of those however you like – after all, it’s a tried and true artform – but I don’t think it’ll be in line with the teachings of the Christ.
You are making assertions within your questions, and framing them so that regardless of how I try to answer them, I will end up looking as if I’ve contradicted the teachings of the Catholic Church-- and it’s really annoying.

The last one wasn’t even a question-- it was a statement in advance that no matter what I say it’s going to be a distortion of the truth. This isn’t much different to the loaded question because your statment is “loaded” with your presumption that I will twist these passages to make them conform to what I think they mean.

Whatever. Goodbye.
 
How can you blame him for loaded questions when you refuse to even debate logically. many times he offered a definition of fanatic, I even pulled out dictionaries and researched word after word and found he was right. You didn’t say anything more after proved wrong. You constantly puch points that are long since past, and continue to answer the wrong way even when shown. How many times were you asked to provide proof of documentation of the historical invasion of teh Canaanites by the israelites and all you gave were reason why you believed it was okay to do so. Whether or not it is okay does not matter, that was not what he asked you to do. You lash out that he claims you are misrepresenting the Catholic Church, but you fail to actually respond to the questions, as has been pointed out. Now it’s on the line for you to defend yourself and you back out claiming that Mirdath is using logical fallacies when you yourself used them throughout.
Further, and this especially ticks me off, you continue to misquote what we say, take it out of context, or omit words when you read it, because what I write and what you argue against are not the same thing.

And kudos for not responding when someone has a good point, just drop the issue and move to another one, I mean there’s so gosh darn many of em. 😃
 
I’m wondering if we will survive anti-religion.

We’ve seen the 20th century where hundreds of millions were killed because of their religious beliefs by people who claimed to not have a religion (but they did - it was called Atheism!)
 
I’m wondering if we will survive anti-religion.

We’ve seen the 20th century where hundreds of millions were killed because of their religious beliefs by people who claimed to not have a religion (but they did - it was called Atheism!)
You still aren’t hearing what I’ve been saying, are you? :rolleyes:

I find no reason to believe that irreligion of any sort is more harmful to individual people or to society as a whole than religion itself. I’ve backed this statement up with examples – your turn.
 
How can you blame him for loaded questions when you refuse to even debate logically.
There’s no excuse for loaded questions like that-- the kind that assume the other person doesn’t know what they’re talking about to begin with, even before they really begin to explain the Catholic position, the kind of questions which assumes that whatever answers are given are going to be incorrect, the kind that calls the person’s faith in their own religion into question.

If a Baptist were to say they were a Baptist, I would accept their testimony unless they said something that was blatently opposite of what I knew Baptist’s taught, such as questions regarding infant baptism for example. If I heard someone on here saying they were a Baptist and yet they were baptising infants, for example, then I would be left wondering what was going on. It’s not that I wouldn’t be happy they were baptising infants, because I as a Catholic agree with baptising infants. It’s just that if a Baptist were to claim it was perfectly ok to baptise infants, I would be left wondering why they’re calling themselves a Baptist.

Same thing with an Orthodox believer for example. If an Orthodox believer were to say they were a Orthodox, then I would accept their testimony unless they said something that was blatently opposite of what I knew the Orthodox taught. For example, if an Orthodox believer stepped in and said that they beleived in the Primacy of the Bishop of Rome over the four Patriarchs of Constantinople, Jerusalem, Alexandria, and Antioch, then I would be wondering if they were really an Orthodox believer. And I would be wondering this specifically because it was the opposite of what I knew Orthodox believers believed-- that of a universal union of basically five local churches bound by the unity of apostolic succession of the bishops of all these areas. Again, it’s not that I wouldn’t be happy they were proclaiming the Primacy of the Bishop Rome over all the other Patriarchs, because I as a Catholic agree the Bishop of Rome holds authority over all the other Patriarchs. It’s just that if an Orthodox were to claim it was perfectly ok to believe that the Bishop of Rome held authority over all the other Patriarchs, I would be left wondering why they’re calling themselves a Baptist…and righly so.

But, contrary to what has been clamed against me, I’ve said nothing along these lines to lead anyone to question my understanding of the Catholic faith. And the loaded questions that are being asked reveal more about thier own misunderstandings than anything I’m actually misunderstanding. I’ve been explaining these things patiently, and yet I’m being accused of not actually explaining these things in accordance with Catholic teaching.

I find it cheap when someone resorts to this kind of innuendo, rhetorical questions loaded with personal attacks against the person’s faith designed to malign the person instead of actually debating with what they themselves do not agree with about Catholicism. Even if this is the non-Catholic section, participants must still be respectful of the faith of the Catholics participating on the board. I could be wrong, but I don’t see this respect happing here in this thread.

If someone doesn’t agree with Catholic teachings, then fine. But have the integrity to simply admit “I don’t agree with the Church’s teaching” and be done with it. Don’t resort to the subtle, crude attacks designed to make the person you’re debating with appear as if they don’t know what they’re talking about when they explain the Catholic position. When people do this, I think they are doing nothing more than masquerading their own thoughts they hold against the Catholic faith and presenting them as if they were actually what the Catholic Church taught. It’s exceptionally rude and I don’t think it should be tolerated.
 
How can you blame him for loaded questions when you refuse to even debate logically.
And that’s another thing.

Here you are assuming that we’re not debating logically either. But we are debating logically.

First of all, you say I’m blathering, reiterating the same point over and over without thought, and making an additional claim that I should treat non-Christian people as if they are nothing than ignorant heathens-- and now you say I can’t even debate logically?

You have some nerve.
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Oneiron:
To my knowledge, many times he offered a definition of fanatic, I even pulled out dictionaries and researched word after word and found he was right.
What the hell are you talking about! :mad:

It’s not that we don’t ‘like’ the definition of fanatic that was given. Sometimes it can really be applied to pitch-fork weilding mobs-- and we’ve never said it couldn’t be applied in this way.

The problem with this definition is that it doesn’t always apply to all fanatics. It is simply NOT TRUE that all fanatics are like pitch-fork weilding mobs out for blood. Many fanatics are perfectly harmless, if not a bit obsessive compulsive regarding their particular subject of interest.

Anyone claiming that we have to accept this because they said this is the only definition they can accept is attempting force others to hold to opinions that they don’t actually hold.

Furthermore, by refusing to admit that there are harmless fanatics out there, and by refusing to admit that this particular usage of this word may be pushing the limits of what the word actually implies beyond its limits, it really does come across as if the people insisting this defintion must be accepted are tying to control the definition within the given debate in order to force their own conclusions to be accepted.
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Oneiron:
You didn’t say anything more after proved wrong.
How were CatholicBob and myself proven wrong?

Are you honestly saying that all fanatics are blood-thirsty murderers?

If so, I can personally assure that this claim is NOT TRUE. Period. There’s no debating this part.

There are harmless fanatics and you know this. Then again, there are harmless extremists too-- though this word extremist is certainly more in vogue for referencing someone who is willing to murder for their beliefs than the word fanatic.

I’m honestly not sure what word one could accurately invoke to capture the idea that you are trying convey. I think it would be sufficient to plainly state “I’m talking about people who are willing to murder for their beliefs” rather than attempt to force other words, such as fanatics and extremists, to be restricted to this limited meaning-- then we can move on from there.

Of course, coming back to the beginning, if you start off defining a “special kind” of fanatic that is willing to murder for their beliefs, then what is that actually saying?

All you’re doing is restricting the definition in such a way so as to control the final outcome of the conclusion presented. In other words, this too is akin to a loaded question with a false or questionable presupposition-- it is “loaded” with that presumption that all these “kinds” of fanatics are willing to murder for their beliefs.

But this definition doesn’t really tell us anying except that in your mind the word fanatic is being associated with people who are willing to murder for their beliefs.

In fact, I would say this entire question “Will we survive religion?” is nothing more than a loaded question. It presumes that the combined might of the various religious impulses throughout humanity really does have the capability to wipe out all of humanity-- and refuses to even look at any other factors which might be reasonably invoked by some non-religious extremists for murdering others.

I’m using logic right now by the way too.
 
How many times were you asked to provide proof of documentation of the historical invasion of teh Canaanites by the israelites and all you gave were reason why you believed it was okay to do so.
The Scriptural record is proof of documentation of the historical invasion of the Canaanites by the Israelites.

Are you asking me for proof of documentation from the Canaanites themselves?
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Oneiron:
Whether or not it is okay does not matter, that was not what he asked you to do.
I have provided what he asked for, unless you’re saying I need to provide proof of documentation from the Canaanites themselves.
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Oneiron:
You lash out that he claims you are asking proof of documentation from the Canaanites themselves.
I can assure you that these cities within these areas described within the Scriptures were real cities. Archeological discoveries over the last 150 years or so have continued to vindicate the Scriptural record for these places as having been real places.

But see, that’s the thing-- no evidence is ever enough for some people.

For a couple of hundred years prior to the emergence of Biblical archeology, many critics claimed these cities didn’t even exist. They claimed they were nothing more than myths from the authors of the Scriptures. But Biblical archeology emerged and actually vindicated the Scriptural record to the point that it could not longer be claimed that these places were simply made up.

A good case of this is that of the Hittites. The Hittites, as refeenced in 2 Kings 7 for example, were once regarded as a Scriptural inaccuracy. Until a little more than a century ago nothing was known of the Hittites outside of the Scriptural record-- and many had suggested that they never even existed. Some had instead suggested there had been a scribal error within the Scriptural record and that Assyrians were actually intended.

The Scriptures were vindicated, however, when Hittite monuments were discovered in the 1870s at Carchemish on the Euphrates River in Syria. Later, in 1906, excavations at Boghazkoy in Turkey uncovered thousands of Hittite documents-- a massive library of thousands of tablets. These tablets showed that the Hittite language was an early relative of the Indo-European languages by the way.

So, apparently, despite claims to the contrary, the Scriptural record was accurate after all in this regard.

Then, of course, to paraphrase what the critics said…
"Well…ok…but so what?
Just because these places **really existed **(and their names can now be archeologically documented), that doesn’t mean that the details from the Scriptural record are accurate concenring these cities, right?."
But details are emerging that these Scriptural depictions are more than likely accurate after all.

continued…
 
…continued
But details are emerging that these Scriptural depictions are more than likely accurate after all.

For example, are you familiar with the passages of Scripture where Samuel says that after Saul’s death his armor was put in the temple of the Canaanite fertility godess Ashorah at Bethshan– and the passages in Chronicles which speak of Saul’s head being placed in the temple of the Philistine corn god Dagon?

Many archeologists thought this must be an error-- and that, therefore, the Scriptural record must be unreliable. They simply did not believe that these enemies would have had temples in the same place at the same time.

However, contrary to what was believed, archaeologists confirmed through excavations that there were indeed two temples at that site-- one for Ashorah and one for Dagon. As it turned out, the Philistines had apparently adopted Ashorah as one of their own goddesses.

Apparently the Scriptural record was accurate again in this regard. Actually, whenever archeological evidence has indeed surfaced and been available, it appears that the Scriptural record has always been vindicated as far as I can tell.

This, for many people (including myself), provides compelling reasons to believe the Scriptural record is accurate, even when we can’t verify it accurately 100% since we have not been able to dig up the fullness of these archeological sites yet.

Of course, I don’t expect you to believe all the references within the Scriptures. I still think there are many more things yet to be discovered-- we are only scratching the surface of the what things within the Scriptural can be verified archeologically. Biblical archeology is still rather young despite what it has unearthed already-- and I’m quite positive that we have not dug up all we can dig up yet.

Nonetheless, there are many examples like this where critics for a long time claimed the Scriptural record was inaccurate-- only to be proven wrong with further archeological evidence which confirmed the Scriptual record. If you do a search on the internet, I’m sure you can find many examples of this. And if you’re really serious about finding the truth, then I suggest you start digging and stop making claims like this…
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Oneiron:
Whether or not it is okay does not matter, that was not what he asked you to do.
So why the hell do I have to whatever he asks me to do even though he insults me in the process? :mad:

Give me a break Oneiron.

Whether or not it is okay does matter.

If he wants some answers then he can show some more respect when he asks these questions-- and stop loading his questions with this insulting and presumptuous innuendo.

And you can start giving the same respect too while you’re at it.
 
First of all, you say I’m blathering, reiterating the same point over and over without thought, and making an additional claim that I should treat non-Christian people as if they are nothing than ignorant heathens-- and now you say I can’t even debate logically?
If you’ll take the time to reread Oneiron’s ‘ignorant heathen’ post, you might see that he was asking you to explain your beliefs as if to an ignorant heathen. Come off it already.
What the hell are you talking about! :mad:
Dictionaries, definitions, common usage of words.
It’s not that we don’t ‘like’ the definition of fanatic that was given. Sometimes it can really be applied to pitch-fork weilding mobs-- and we’ve never said it couldn’t be applied in this way.
So why have you consistently chosen to berate me for a definition when you yourself admit its accuracy and I explicitly say I’m talking about pitchfork-wielding mobs?
The problem with this definition is that it doesn’t always apply to all fanatics. It is simply NOT TRUE that all fanatics are like pitch-fork weilding mobs out for blood. Many fanatics are perfectly harmless, if not a bit obsessive compulsive regarding their particular subject of interest.
I have said time and time again that my use of the term specified those who are dangerous, not the merely devout – whom I spoke of separately from the ‘blrmfzl’, if you prefer that word.
Anyone claiming that we have to accept this because they said this is the only definition they can accept is attempting force others to hold to opinions that they don’t actually hold.
I offered – I asked you a few times to provide your own term. You didn’t, so I continued using the best words that are to my knowledge extant in the English language. If you have such a big problem with that, why didn’t you suggest an alternate that would leave nothing unclear?
Furthermore, by refusing to admit that there are harmless fanatics out there, and by refusing to admit that this particular usage of this word may be pushing the limits of what the word actually implies beyond its limits, it really does come across as if the people insisting this defintion must be accepted are tying to control the definition within the given debate in order to force their own conclusions to be accepted.
If a definition cannot be tied down what good is it? I’ve been quite liberal in my offers to you to provide a better term or a better definition. However, the terms ‘fanatic’ and ‘zealot’ do not merely conjure up images in the popular imagination of people quietly going to church every Sunday, but of people inspired by their belief and their own mental instability to acts any rational person would consider horrifying.
Are you honestly saying that all fanatics are blood-thirsty murderers?
They have the will; all that remains is the means.
If so, I can personally assure that this claim is NOT TRUE. Period. There’s no debating this part.
Personally? How? Are you calling yourself a fanatic? You may be right if so – but until I see you burning something down I will call you devout, as I have other deeply devoted people who were not menaces to others.
There are harmless fanatics and you know this. Then again, there are harmless extremists too-- though this word extremist is certainly more in vogue for referencing someone who is willing to murder for their beliefs than the word fanatic.
There are harmless devotees of religion. Fanaticism implies the will to harm for it. I’ve seen people here apply the label ‘extremist’ to themselves so I won’t comment on that, except to note why I didn’t use that term instead.
 
I’m honestly not sure what word one could accurately invoke to capture the idea that you are trying convey. I think it would be sufficient to plainly state “I’m talking about people who are willing to murder for their beliefs” rather than attempt to force other words, such as fanatics and extremists, to be restricted to this limited meaning-- then we can move on from there.
I did, many times. I said I would use those terms for that concept in the absence of a better. I’m not going to write all that out every time; not only is it insulting to the intelligence of people who can read both my points and my little notes of what I mean beforehand, it’s just a pain.
But this definition doesn’t really tell us anying except that in your mind the word fanatic is being associated with people who are willing to murder for their beliefs.
In my mind, in Oneiron’s mind, in the popular imagination since the development of Latin (fanatic) and the first century AD (‘zealots’ were originally a Jewish terrorist sect…well, whaddaya know?). They are accepted definitions and sources have been provided for them.
In fact, I would say this entire question “Will we survive religion?” is nothing more than a loaded question. It presumes that the combined might of the various religious impulses throughout humanity really does have the capability to wipe out all of humanity-- and refuses to even look at any other factors which might be reasonably invoked by some non-religious extremists for murdering others.
Sure, it isn’t the only way it might happen – where’s that ‘will we survive science?’ thread you were talking about starting? I’ll be there with bells on.
I’m using logic right now by the way too.
Petty diatribes against dictionaries are not ‘logic’ or rhetoric.
 
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