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Elf01
Guest
Toy learn more about my faith. Your first comment seemed hostile to me which is why I asked you. After reading your other comments I believe you do have an open mind.
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Very true!An institution can be holy without the members being holy. Just like the constitution or a government can stand for justice even though politicians dont
Your are correct, and for this reason I believe religious studies are as much a test of who we are as it is of what we can definitively conclude.And reasonable people will come to different conclusions, especially when the claims of evidence are not definitive.
Granted this then, how is man to reach any definitive conclusions in any endeavors? Even in Science differing conclusions may be at times drawn from the data collected and when conclusions correlate to observations and experience we deem them correct. Yet we cannot get passed asking correct in what sense? We say correct within the framework in which we are working. The problems begin when we attempt to frame meaning behind human actions and statements without reference to any external data. But once we can reference external data to human action we may start to render meaning behind the human action. I believe most people who have come to differing conclusions have done so out of hubris, misunderstanding of the others position, or plain old spitefulness not because of a failure of the reasoning process.The main thrust is that there are reasonable people who have done the same introspection, studied the same claims, and reached a different conclusion.
I think your making the mistake of only considering a generation in which all these things will take place so that they will witness them. The key here is that Jesus is speaking of the last generation born which will witness the end of life as we now know it. Many generations have witnessed many of these things described and many generations have witnessed periods of relative peace and stability however Jesus speaks of an increase in the magnitude and convergence of all these things taking place together (a degree to which I don’t believe even the apostles understood) necessarily culminating in the end within a generations lifetime. Perhaps seventy years? Certainly less than a hundred. Perhaps much less.“The generation that sees these events will not pass away until these events happen.” That’s not a prophecy, that’s a tautology. Allow me to make similar predictions:
This is not exactly an equivalent concept to what Jesus is saying. It should be like a statement was made which claims that when a people witness the election of the first female US president then within their lifetimes they will also witness the total destruction of that country. However they can rest assured that unless this election happens first the destruction of the country will not happen.The generation that sees the first female US president will not pass away until that generation sees the first female US president.
I cannot make a definitive argument either way since I haven’t studied any statistical analysis on such things. Generally speaking however having come across articles here and there I’ve gotten the impression that the potential problems you are describing are endemic to religions across the board. And so it goes. Scripture has said the love of many will grow cold precipitating a spread of religious irrelevance.I don’t know if you can say religion itself is in a “declining position of relevance to humanity”. It depends on which humanity you are studying and where and what religion you are talking about.
Everything we experience, we study, we are told about are things we gauge its veracity. In general we need to be skeptical of any claims made. What can break that skepticism in a particular case is strong counterevidence. You mentioned science, and because science by its nature requires demonstrating how it reaches its conclusions it definitely carries more weight in an argument than something that can’t come close to being proven or disproven.Granted this then, how is man to reach any definitive conclusions in any endeavors? Even in Science differing conclusions may be at times drawn from the data collected and when conclusions correlate to observations and experience we deem them correct.
We’re not talking about “meaning” but what is and is not true. Meaning is a buzzword often used by some to claim worth for an argument that can’t pass muster in the slightest. As I noted in a previous post religions in general are both unprovable and unfalsifiable, and that can mean a few things including:Yet we cannot get passed asking correct in what sense? We say correct within the framework in which we are working. The problems begin when we attempt to frame meaning behind human actions and statements without reference to any external data.
I will get back to this point later in the post.But once we can reference external data to human action we may start to render meaning behind the human action. I believe most people who have come to differing conclusions have done so out of hubris, misunderstanding of the others position, or plain old spitefulness not because of a failure of the reasoning process.
Again, that’s a tautology. I predict the last humans will be the ones experience the end of humanity. I predict that the last badgers to exist before they go extinct will not pass away until badgers go extinct.I think your making the mistake of only considering a generation in which all these things will take place so that they will witness them. The key here is that Jesus is speaking of the last generation born which will witness the end of life as we now know it.
Let’s take a look at what Jesus predicted. There would be wars and rumors of wars. That’s not so much a prophecy as it is the easiest guess possible. He might as well have predicting nitrogen in the air. He talks of persecution, Again, that’s not much of a prediction. Then we have things like famine, earthquakes, and fearful events. And you’re right that these are things that the Apostles would have experienced at various points (again because they were bound to happen in the future). The key points are what is supposed to happen right before his return: "“the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken”. Jesus makes sure to separate these events from the others because they are so monumental, so apocalyptic.Many generations have witnessed many of these things described and many generations have witnessed periods of relative peace and stability however Jesus speaks of an increase in the magnitude and convergence of all these things taking place together (a degree to which I don’t believe even the apostles understood) necessarily culminating in the end within a generations lifetime.
Imagine you were one of the Apostles. Not only did you hear the Olivet Discourse, but you heard when Jesus said “When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes.” You heard when Jesus spoke to Caiaphas and told him that he would see him coming in the clouds. You heard the time when Jesus said some of them would not taste death before seeing Jesus returning to power. With all that are more when you hear Jesus say that this generation will not pass away would you assume that he’s talking about this generation or about a future generation. It’s only after the prophecy failed that it was reimagined by Preterists and Futurists to mean something it doesn’t say.Instead of the above it would be “Within a single generation’s time all these things will be witnessed together on a magnitude not seen before and then will come the end.”