With Gay Marriage being allowed will the Catholic Church Change

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Discrimination means making a distinction. Persecution means acting negatively and unfairly toward an individual based on that distinction. I have not read the Catechism, but I would guess that it proscribes persecution, but it does not proscribe discrimination.
Agreed. When people say “discrimination”, 99.44% of the time they mean “racial discrimination”. There used to be an ad on TV for a certain product that claimed to be “for the discriminating” consumer. Such a line would not work today.

The English language becomes ugly and inaccurate because our thoughts are foolish, but the slovenliness of our language makes it easier for us to have foolish thoughts. – George Orwell, 1946 Essay, “Politics and the English Language”
 
Dear Chrish, you may not realize it, but it’s really unfair, and actually insulting, to accuse those who do not accept same-sex relationships as marriage-worthy of “bigotry.” Would you accuse as “bigotted” or “unfairly discriminatory” a college that refuses to give a student credit for their Chemistry course graduation requirement for having taken an English course? The issue is with calling realities as they really are. Two men (or two women) can’t make a marriage, because they are both the same.

The teaching of the Church has to do with human nature. Men and women’s sexuality is connected to their identity, and is authentically oriented outward - towards the opposite sex, with which they can (only) have a fruitful, self-giving, and complementary relationship, and with which they can (unless prevented by some illness, etc.) produce a family. In such a relationship, a child grows up with a set of parents that give them both a male and female influence. How is this possible in a same-sex “marriage”?

The “position” of the Church has been the same since the time of Christ. It’s written about in the Bible, in fact, and it’s an unchangeable teaching. It has to do with human nature, created by God. Otherwise, we’re just adapting to cultural whims, not metaphysical realities.
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Agreed. When people say “discrimination”, 99.44% of the time they mean “racial discrimination”. There used to be an ad on TV for a certain product that claimed to be “for the discriminating” consumer. Such a line would not work today.

The English language becomes ugly and inaccurate because our thoughts are foolish, but the slovenliness of our language makes it easier for us to have foolish thoughts. – George Orwell, 1946 Essay, “Politics and the English Language”
Personally, I’m thinking of using the word “discrimination” with its proper definition just to spite political correctness. 🙂
 
Personally, I’m thinking of using the word “discrimination” with its proper definition just to spite political correctness. 🙂
Yes, and I have my own definition of “political correctness” too: “the rejection of truth that conflicts with ideology.” Theodore Dalrymple once said that political correctness is communism writ small. 😉
 
Yes, and I have my own definition of “political correctness” too: “the rejection of truth that conflicts with ideology.” Theodore Dalrymple once said that political correctness is communism writ small. 😉
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The marginalized, those of other races, religions, ideologies, and gender usually hold a gift for us. In the homosexual person we have the image of the masculine and the feminine put together in one person. That’s why we are terribly afraid of gays and lesbians. They are the image of what we all need to integrate, the contrasexual. We’ve all got to put the masculine and feminine together within ourselves. We are so terrified by that wholeness, that those that represent it are hated in most cultures based on domination and patriarchy.

Interestingly, more holistic cultures such as some Native Americans and Asiatics have no taboo against the homosexual. These cultures recognize more easily the mystery and paradox of all things human.

The True Self, who we objectively are in God, is prior and superior to any issues of gender, culture, or sexuality, which are all “accidental” to one’s foundational core as a child of God. This is why it is pure heresy to call a transgendered, gay or lesbian person “Intrinsically disordered.” The intrinsic foundation of the human person is given by God.
 
LoL! Whatever… If you don’t want to believe the Catechism, I won’t convince you of anything… Peace
It does say unjust. That distinction is very important as the Church has said:
  1. “Sexual orientation” does not constitute a quality comparable to race, ethnic background, etc. in respect to non-discrimination. Unlike these, homosexual orientation is an objective disorder (cf. Letter, no. 3) and evokes moral concern.
  1. There are areas in which it is not unjust discrimination to take sexual orientation into account, for example, in the placement of children for adoption or foster care, in employment of teachers or athletic coaches, and in military recruitment.
 
The marginalized, those of other races, religions, ideologies, and gender usually hold a gift for us. In the homosexual person we have the image of the masculine and the feminine put together in one person. That’s why we are terribly afraid of gays and lesbians. They are the image of what we all need to integrate, the contrasexual. We’ve all got to put the masculine and feminine together within ourselves. We are so terrified by that wholeness, that those that represent it are hated in most cultures based on domination and patriarchy.

Interestingly, more holistic cultures such as some Native Americans and Asiatics have no taboo against the homosexual. These cultures recognize more easily the mystery and paradox of all things human.

The True Self, who we objectively are in God, is prior and superior to any issues of gender, culture, or sexuality, which are all “accidental” to one’s foundational core as a child of God. This is why it is pure heresy to call a transgendered, gay or lesbian person “Intrinsically disordered.” The intrinsic foundation of the human person is given by God.
Such terrible confusion. True integration involves submission to Christ.
 
The marginalized, those of other races, religions, ideologies, and gender usually hold a gift for us. In the homosexual person we have the image of the masculine and the feminine put together in one person. That’s why we are terribly afraid of gays and lesbians. They are the image of what we all need to integrate, the contrasexual. We’ve all got to put the masculine and feminine together within ourselves. We are so terrified by that wholeness, that those that represent it are hated in most cultures based on domination and patriarchy.

Interestingly, more holistic cultures such as some Native Americans and Asiatics have no taboo against the homosexual. These cultures recognize more easily the mystery and paradox of all things human.

The True Self, who we objectively are in God, is prior and superior to any issues of gender, culture, or sexuality, which are all “accidental” to one’s foundational core as a child of God. This is why it is pure heresy to call a transgendered, gay or lesbian person “Intrinsically disordered.” The intrinsic foundation of the human person is given by God.
Have you read Church teaching?

vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20030731_homosexual-unions_en.html

Peace,
Ed
 
I was merely pointing out the legality, not the morality or the biology. There is this odd propensity of the courts. I mean by that, the basis of Roe v. Wade is that the court refused to stipulate when life begins. Yet, they could have asked any embryologist for expert testimony. There is a particular legal reasoning which is not always realistic. This is true with the SSM issue too.

But, just to be a foil to your argument for the sake of discussion. There are many marriages in which procreation is not possible. Does this void them? The Catholic Church’s position that only being open to the possibility of procreation is sufficient, is a logical cop out. A sterile couple will not produce children. So no sexual act will be open to the possibility of procreation. The counter to that fact is rather absurd and a definite weakness in the position.
Yes. My point is that homosexual couples are incapable of marital relations, not that they can’t have children. Marital intercourse–conjugal relations–is intrinsically impossible to a homosexual couple. Opposite sex couples are capable of marital relations, whether they are fertile or not. (That is why, for example impotence is a canonical impediment to marriage while infertility is not.) Not every act of marital intercourse results or can result in conception. But marital intercourse is the starting point. If that is inherently impossible, there is no marriage.

I agree that courts sometimes ignore biological and physical reality in order to arrive at preferred social goals. That seems irrational to me.
 
Yes. My point is that homosexual couples are incapable of marital relations, not that they can’t have children. Marital intercourse–conjugal relations–is intrinsically impossible to a homosexual couple. Opposite sex couples are capable of marital relations, whether they are fertile or not. (That is why, for example impotence is a canonical impediment to marriage while infertility is not.) Not every act of marital intercourse results or can result in conception. But marital intercourse is the starting point. If that is inherently impossible, there is no marriage.

I agree that courts sometimes ignore biological and physical reality in order to arrive at preferred social goals. That seems irrational to me.
You’re confusing “biological and physical reality” with biological and physical reality as it is understood by your Church. The courts are under no burden to accept your pre-requisites for what make a marriage a marriage.
 
You’re confusing “biological and physical reality” with biological and physical reality as it is understood by your Church. The courts are under no burden to accept your pre-requisites for what make a marriage a marriage.
Biological and physical realities are not determined by the Church. As the previous poster noted, the Roe court simply decided not to decide when life begins even though the biological facts were readily available. (Even their method of presenting the question was faulty. “When life begins” is a phrase without a reference point. What they needed to ask was when does a new and distinct individual of the human species begin. That’s biology and the answer was easily available.)

As for marriage, the biology is also pretty clear. The human body is designed for male-female sexual intercourse. Since the beginning of history, societies and governments have recognized that fact, and thought it in the government interest to bestow government recognition of marriage, because, although not all couples would be fertile, many if not most would produce families. And without a future generation, no society can long survive. The biology is basic, and the sociology flows from it. Sterile couples can at least engage in sexual relations.

Sarah and Abraham thought themselves to be done with childbearing, infertile due to age, but God decided otherwise. That’s an exception to the rule. The point is, the possibility only existed because they were capable of engaging in heterosexual intercourse. That’s the basis of marriage.
 
You’re confusing “biological and physical reality” with biological and physical reality as it is understood by your Church. The courts are under no burden to accept your pre-requisites for what make a marriage a marriage.
The courts are under an obligation to understand biological reality.

Men and women have sex organs designed for each other. That is the only way we are going to get the next generation of human beings.

The anus is not a sex organ.

Ask any doctor.

Peace,
Ed
 
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MillTownCath:
I don’t want the Church to change its position on same-sex marriage.

However, I DO want the Bishops to stop being so political about it and spending millions of church donations on political campaigns.It has been extremely and unnecessarily decisive. Clergymen should transcend partisan politics, even when they have certain stances on issues.

I’m 20, and I will likely live to see the day when the entire state legalizes gay marriage. Will I care? Not really. I just hope there are enough members in the Church left by then to do mass.
Oh the Church will remain. It may be smaller. It may be underground, as in China; it may meet in homes, but it will exist. It may exist in the midst of a new dark age, brought on by the collapse of the family, which is the building block of civilization.

Note, I don’t say that gay marriage will result in the collapse of civilization. It is rather the atomization of family that will do it, and gay marriage is only the latest in the forces splitting apart family structure.

For those who are interested, two book recommendatons:

“Adam and Eve After the Pill,” by Mary Eberstadt.
“Family and Civilization” by Carle Zimmerman
 
The courts are under an obligation to understand biological reality.

Men and women have sex organs designed for each other. That is the only way we are going to get the next generation of human beings.

The anus is not a sex organ.

Ask any doctor.

Peace,
Ed
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MillTownCath:
I don’t want the Church to change its position on same-sex marriage.

However, I DO want the Bishops to stop being so political about it and spending millions of church donations on political campaigns.
Do you also want the bishops to stop speaking out for the rights of immigrants? That’s politics after all. But since black Protestant congregations regularly invite Democrat candidates to preach their politics from the pulpit, and since Planned Parenthood and Unions spend tax payer money endorsing Democrat politics the government shouldn’t have a different set of rules for Republicans and Catholic bishops.
 
LoL! Whatever… If you don’t want to believe the Catechism, I won’t convince you of anything… Peace
:banghead: How do you conclude that I don’t believe in the Catechism? Just because I can see a difference between “unjust” and “any” ? There is such a thing as just discrimination, which might come as a shock to a lot of people. The very purpose of law is to classify (discriminate among) people for different treatment; for example, burglary statutes distinguish burglars from non-burglars. Citizens have the right to vote, aliens do not. But according to your understanding of the Catechism, it would be wrong to “discriminate” against gays no matter what.

After reading many Church documents, I have noticed that you [the rhetorical “you”] have to read every word very carefully to understand exactly what is being said before jumping to conclusions.

The English language becomes ugly and inaccurate because our thoughts are foolish, but the slovenliness of our language makes it easier for us to have foolish thoughts. – George Orwell, 1946 Essay, “Politics and the English Language”
 
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