B
buffalo
Guest
WITH THE POPE AGAINST THE HOMOHERESY
For several weeks now Poland has witnessed a heated
discussion on the “huge homosexual underground in the
Church”, provoked by the most recent book by Fr. Tadeusz
Isakowicz-Zaleski entitled Chodzi mi tylko o prawdę[1](Truth Is
All That Matters). Some deny any such underground exists, and
put forward theses profoundly inconsistent with the teaching of the
Church, both being at odds with truth[2]. The problem is serious to
the extent I feel I must join in the discussion as well, because I also
care about truth, and first of all about good, the fundamental wellbeing
of man and of the Church – the basic community in which he
lives.
Any discussion should have as its starting point the basic,
axiomatic assumption that any one of us can know with certainty
only a part, and that part is likely to be partially wrong. That
should result in any opinions being presented with humility, and
the arguments of partners or opponents being listened to with
attention. That way we may best benefit from the parts of
knowledge each of us has, and correct them. They will always
remain only parts, but they will be bigger and purified from errors
to a greater extent. That is the blessing of an honest dialogue, and it
is in this spirit that I want to proceed.
My feeling of duty to take a stance results from my
involvement in the philosophical criticism of homosexual ideology
and homosexual propaganda (abbreviated to homoideology and
1
homopropaganda), which I have dealt with for several years now
to the order and with encouragement from many cardinals and
bishops.[3] In doing that, I have accumulated what is probably the
biggest Polish collection of writings on the topic, one of the largest
collections of data. This has been accomplished with the help of
many friends and allies, both lay people and clergymen, university
professors and practicing physicians, as well as a large number of
people I had not known before, but who, encouraged by the
opinions I have expressed and having read my articles, wished to
add to and correct my knowledge. Thus, I have received news,
results of scientific studies, and official documents from both
around Poland and various regions of the world, particularly the
United States, Great Britain, Ireland, Germany, Austria, Holland
and Italy, and, first of all, from the Holy See. I began my work as a
struggle against a deadly, external threat to Christianity, but then
gradually discovered that the division is not that simple. The
enemy is not only outside the Church, but within it as well,
sometimes perfectly camouflaged, like the Trojan Horse. We are
dealing not only with the problem of a homoideology and a
homolobby outside the Church, but with an analogous problem
within it as well, where homoideology takes the form of a
homoheresy. One does not even need to study the archives of the
Institute of National Remembrance, which is only one of many
sources. These facts are self-evident also in those countries which
have not heard of any such Institute at all. It is enough to collect
reliable information from lay and Catholic media concerning the
recent years, and add to it the knowledge of human nature, some
logical thinking, put two and two together and study documents
which present the Church’s response to these facts.
more…
For several weeks now Poland has witnessed a heated
discussion on the “huge homosexual underground in the
Church”, provoked by the most recent book by Fr. Tadeusz
Isakowicz-Zaleski entitled Chodzi mi tylko o prawdę[1](Truth Is
All That Matters). Some deny any such underground exists, and
put forward theses profoundly inconsistent with the teaching of the
Church, both being at odds with truth[2]. The problem is serious to
the extent I feel I must join in the discussion as well, because I also
care about truth, and first of all about good, the fundamental wellbeing
of man and of the Church – the basic community in which he
lives.
Any discussion should have as its starting point the basic,
axiomatic assumption that any one of us can know with certainty
only a part, and that part is likely to be partially wrong. That
should result in any opinions being presented with humility, and
the arguments of partners or opponents being listened to with
attention. That way we may best benefit from the parts of
knowledge each of us has, and correct them. They will always
remain only parts, but they will be bigger and purified from errors
to a greater extent. That is the blessing of an honest dialogue, and it
is in this spirit that I want to proceed.
My feeling of duty to take a stance results from my
involvement in the philosophical criticism of homosexual ideology
and homosexual propaganda (abbreviated to homoideology and
1
homopropaganda), which I have dealt with for several years now
to the order and with encouragement from many cardinals and
bishops.[3] In doing that, I have accumulated what is probably the
biggest Polish collection of writings on the topic, one of the largest
collections of data. This has been accomplished with the help of
many friends and allies, both lay people and clergymen, university
professors and practicing physicians, as well as a large number of
people I had not known before, but who, encouraged by the
opinions I have expressed and having read my articles, wished to
add to and correct my knowledge. Thus, I have received news,
results of scientific studies, and official documents from both
around Poland and various regions of the world, particularly the
United States, Great Britain, Ireland, Germany, Austria, Holland
and Italy, and, first of all, from the Holy See. I began my work as a
struggle against a deadly, external threat to Christianity, but then
gradually discovered that the division is not that simple. The
enemy is not only outside the Church, but within it as well,
sometimes perfectly camouflaged, like the Trojan Horse. We are
dealing not only with the problem of a homoideology and a
homolobby outside the Church, but with an analogous problem
within it as well, where homoideology takes the form of a
homoheresy. One does not even need to study the archives of the
Institute of National Remembrance, which is only one of many
sources. These facts are self-evident also in those countries which
have not heard of any such Institute at all. It is enough to collect
reliable information from lay and Catholic media concerning the
recent years, and add to it the knowledge of human nature, some
logical thinking, put two and two together and study documents
which present the Church’s response to these facts.
more…