I have read what JPII said at length and I have read quite a bit more on this issue. With respect to you and Claire,I have no desire to prolong what to me is a going no where discussion/debate. There have been a few threads on this and similar issues since I joined CAF and I know all the reasoning given.
Strangely I never realised that some Catholics still took this position today until I joined CAF. I recall a wedding my family and I attended at an Evangilical church where the pastor went on and on about the “obey” in the vows for the bride. He did it precisely because there were many Catholics in the church. After the service my extended Catholic family joked about it, my cousin telling one of my brothers “thank goodness our wives do not need to submit to us or where would we all be now.” My elderly Methodist was also smiling with amusement at the pastor’s words.
I have asked this question more than once but have got no answer from anyone who takes your position - Why does the Church not require a bride to vow to obey her husband if you are sure your position is the position of the Church please?
I had hoped that my previous post had answered this question. I am sorry that I have not been clearer in my explanation. I
don’t disagree with you that Eph 5 is about
mutual submission. It is totally and completely about mutual submission. But the major point that Blessed John Paul was making, was that the
type and way that men and women submit to each other is completely different and are
not interchangeable at all.
The submission for the man is of a dying to himself, and the submission of a woman is to accept that sacrifice. We can go through it line by line in the book “Man and Woman, He Created Them.” translated by Dr. Michael Waldstein. One of the major themes of Theology of the Body is that the roles of men and women are distinct and are not interchangeable. When a man is nurturing he does so only, as a man. He cannot, nor should he, attempt to nurture as a woman does. When a woman protects, she does so entirely in a feminine manner. She does not protect in the same manner that a man does.
In TOB, Blessed John Paul stresses the point that how we were, “before the Fall” is the goal of marriage and ultimately the goal of heaven. It is referred to “The Fall of Adam” because he did not fulfill his sacrificial role. Eve disobeyed our Lord first. Adam was supposed to offer himself in her place. He didn’t. He didn’t love his bride enough to die for her. The New Adam was necessary to actually be willing to die for His bride, the Church.
I tried to get to the nuts and bolts of how these roles play out in our daily lives, but you rejected the examples by claiming that “many women tower over their husbands,” and other such exceptions. Really Severus? You can look at the very basic surroundings worldwide and still deny that God made men physically stronger than women? The point of mutual submission is Eph 5 is in a large sense an explicit *prohibition *of abuse. By claiming those roles are interchangeable, you deny that truth. By saying that man needs to die to his own desires, and that woman must submit to that offer, I am bolstering the point of mutual submission.
In a nutshell: a wife’s submission to her husband is her willingness to let him die for her. As a wife, I can tell you that is not an easy submission to make! You will probably go into a big counter to that by saying, “oh, but my wife would die for me.” Of course we would. I would *want *to die for my husband, but that is *not *my role. The fact that our current culture has abandoned the idea of “women and children first” shows our lack of fidelity to those teachings of The Church (and is a direct result of radical feminism.)
Here is another nuts and bolts example you might again reject: In a crisis, my husband would see to it that his family is safe first, and then hold himself back to deal with the crisis. It would be his job,
his role, as husband and protector of the family to send me away with the children. It would not make sense for him to go away with the children! He is an amazing father, yes. But his role as protector supersedes his role as a nurturer. That is the role of dying to himself that Eph 5 makes clear. His wishes to protect his own desires are placed in submission to the greater good of his wife. And she, in submission to his role as protector, has to let him! The submissions are equal, and they are equally difficult, but they are not interchangeable.