E
EtienneGilson
Guest
Here is another thread discussing (or at least it was discusisng) a female Cardinalate. forums.catholic-questions.org/showthread.php?t=101626
As to all the nonesense about this being an attempted grab by women to receive rewards or glories…doesn’t the same thing apply to men? This is not feminism in the Church, it is women looking for an opportunity to serve in the sense whihw they might feel called and might best serve.
As to ontological differences between men and women, at least one doctor of the Church, Thomas Aquinas, has stumbled over that subject…but that is for a different thread.
Perhaps it would help to quote the apologist Mark Shea about women holding teaching positions
As to all the nonesense about this being an attempted grab by women to receive rewards or glories…doesn’t the same thing apply to men? This is not feminism in the Church, it is women looking for an opportunity to serve in the sense whihw they might feel called and might best serve.
As to ontological differences between men and women, at least one doctor of the Church, Thomas Aquinas, has stumbled over that subject…but that is for a different thread.
Perhaps it would help to quote the apologist Mark Shea about women holding teaching positions
Some propose Paul’s remarks about women not having authority over men as the bulwark against the possibility of lay cardinals. But, as the Church has pointed out in Inter Insigniores:
mark-shea.com/bind.htmlPaul in no way opposes the right, which he elsewhere recognizes as possessed by women, to prophesy in the assembly (cf. 1 Cor 11:5); the prohibition solely concerns the official function of teaching in the Christian assembly.
That’s why women are not per se barred from teaching (i.e. exercising an aspect of the prophetic office). This is attested, not only by the fact that entire orders of nuns do nothing else, but by the fact that four women are Doctors of the Church.