C
cyprian
Guest
Wanting to be a priest and actually being called are two different things. Wanting has a legislative ring whereas being called is only to serve. Giving up everything to SERVE.
This is true! Unfortunately, if somebody really wants to be something, they may make themself believe that they are being called.Wanting to be a priest and actually being called are two different things. Wanting has a legislative ring whereas being called is only to serve. Giving up everything to SERVE.
She may want to look at the Episcopal church. Anything goes in my old denomination, and she will be welcomed with open arms! She may even be made a “bishop.”I hope this is the right area for a post like this. I have a friend who goes to my church who is a girl and wants to be a priest, and is very upset that she can not do so. I’m having trouble figuring out what I should say to her.
I know she is faithful enough in Catholicism to never change religions simply for preisthood. There are much more important differences between the churches than just the nature of preisthood.She may want to look at the Episcopal church. Anything goes in my old denomination, and she will be welcomed with open arms! She may even be made a “bishop.”
Start with the most basic: The Holy Spirit is not the author of confusion. Since women cannot receive the Sacrament of Holy Orders, it follows rather nicely that the Holy Spirit is not calling any woman to the priesthood.I guess this kind of spins off into another topic . . . how can you be sure what the Holy Spirit is telling you, and how do you tell someone “that’s not the Holy Spirit talking to you” when they believe it so much?
Am I the only one who is shocked at the level of discourse used by some Catholics in discussing the ordination of women?Tell her to become an Episcopalian. They’ve got girl priests coming out their ears.
Soon, they’ll be ordaining dogs and chickens to the priesthood. How inclusive.![]()
InSearchOfGod:![]()
***BRAVISSIMA!!!If one of us feels we are “missing out” by not taking a priestly role–preaching, consecrating, presiding–or another ministerial role–lector, reader, minister of communion, cantor etc.–than we have a very inadequate notion of the meaning of full, active participation in the Mass. Everyone there, when engaged in doing what the ritual calls for at the moment-listening, responding, praying, singing, posture, attentiveness, receiving, communicating, meditation etc.-- is fully, actively participating, and fully present in this sacramental, sacrificial action.
The root of your friend’s dilemma is misunderstanding of the ontological nature of the priesthood, and of the Mass itself, both of which can be cured by proper catechesis and receptivity to the Christ-given authority of the Church.***
No, Dr. Bombay, while lacking in tact, is just tried of the same old, same old. When you’ve been here awhile, perhaps you’ll understand how he feels.Am I the only one who is shocked at the level of discourse used by some Catholics in discussing the ordination of women?
In another thread, a recent post criticises Anglicans for “ordaining women and practicing homosexuals”. The language of this argument and of Dr. Bombay’s post seems to imply that women are disqualified from ordination because they are morally unsuitable or even subhuman.
Even though the posters may not have intended these implications, we all need to watch our words for the sake of the non-Catholics (and the women!!) who may read them. We are told to avoid even the appearance of evil.