women's authority in the church

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No, because I believe in a marriage, there is going to be a head. Nothing is ever 50/50.
At a macro-level, that is certainly false. In each decision, perhaps someone will take the lead, but there is no reason to dismiss the possibility that in the long term, the marriage functions as an equal pairing. Your inability to work on equal footing with others does not mean it is not possible for others.
I think it’s a beautiful thing for the husband to be that head. . A man is the king of his castle. The king may not be the smartest, or most efficient, and that is why he relies on his advisors. But in the end, he makes the final decision. I am okay with that.
But others do not have to be, and Catholic teaching does not call for the husband to be the final decision-maker.
 
I have never seen one. I can’t answer that question.

The one thing to keep in mind is that outside of dogma, moral law and natural law, Dominicans, Carmelites. Benedictines and Franciscans are not bible literalists. It’s not part of the Middle Ages tradition, from which we came. **This particular statement by Paul is embedded in a much larger context about covenant relationships between Chrich and Church and husband and wife as sacraments of that covenant. ** These schools are going to pay attention to the theology that Paul is expounding rather than the discipline that he is putting forth as an expression of that theology.

It’s important to keep in mind that the Epistles contain both, theology and disciplines. In those days, the lines were not clearly stated, because the writers assumed that the reader understood, since these were things that they had already discussed.

We have the disadvantage of never having sat down with Paul to hear the rest of the story to to sit down with Peter to here is explanation of the theology, whic is different from that of Paul, while being theologically consistent Yet, Peter does not bring up the submission at all. He explains the same idea, but uses different disciplines to help people remember the doctrine. Then, if you look at John, James, Jude and the Gospels themselves, the idea of submmission is not mentioned at all. The focus remains the same, the covenant. The Gospels, as we know, are younger than some of the letters.

We can’t just focus on Paul. That’s what Dominicans, Benedictines, Carmelites and Franciscans discourage, focussing in on Paul and ignoring everything else that refers to marriage though the entire OT and NT. St. Anthony of Padua rejected that method as being “self-serving” for those who wanted to hang their hat on a single peg of scripture. He was just speaking about this passage, but about any passage. We can trust him. He is one of the most outstanding biblical scholars in Catholic history.

Fraternally,

Br. JR, FFV 🙂
What Brother JR says about Paul’s discription of a specific discipline being an expression of a larger theology is extremely important in terms of not only the discussion here but study and understanding of scripture as a whole.

Much of what is written in the Bible is incomprehensible outside of the idea of covenants and much of what I read in the New Testament came alive, literally lit up when I Iearned about the covenant history of Israel through Bible studies such as those from Jeff Cavins and some of the writing from Scott Hahn.

God begins explaining how we were to live in a family relationship with him in Genesis, and begins rebuilding that family relationship after the fall through the various covenants made with Noah, Abraham, Isreal at Sinia, and eventually restores our ability to enter into that original state through the new covenant of Christ. Marriage is an expression of that larger covenant relationship. Christ and the Church, as well as the inner workings of the Trinity, these are the models upon which marriage is based. Marriage points us back to these supernatural realities and allows us to actually live Christ-Church covenant and Trinitarian love in our daily lives.

Marriage is actually a small participation in Christ-Church covenant and Trinitarian love. That’s how marriage gives us grace and how it can therefor be a sacrament, and that is what Paul is teaching. Paul says that wives should be submissive and this is an expression of how the Church is submissive to the voice of Christ. But don’t forget that Paul says that husbands should be willing to die for their wives, just as Christ died for us. Marriage as an expression of the covenant.

Jews were covenant people. The covenant is what set them apart from the rest of creation. Every time we hear the word “Jewish” or “Israelite”, somewhere in the back of our mind we should have the idea of covenant.

-Tim-
 
But don’t forget that Paul says that husbands should be willing to die for their wives, just as Christ died for us. Marriage as an expression of the covenant.

-Tim-
Of course. And frankly, I think that people who object to the idea of a wife submitting are not realizing that the husband is to love his wife as God loves the Church. Imagine that! And they are both to submit to each other, which deals with the problem of having a dictator for a husband.
 
Of course. And frankly, I think that people who object to the idea of a wife submitting are not realizing that the husband is to love his wife as God loves the Church. Imagine that! And they are both to submit to each other, which deals with the problem of having a dictator for a husband.
It goes beyond this for me. For me, when I look at the Trinity, I see the model for marriage and I’m also able to see where mine went wrong.

God the Father loving God the Son and God the Son loving God the Father. Each giving themselves totally to each other, like Jesus on the Cross giving everything to his Father out of obedience yes, but out of trust and pure love. Emptying himself.

God created mankind in his image;
in the image of God he created them;
male and female he created them.

(Genesis 1:27)


To me that’s it, right there. That is the model for marriage. I wonder what my marriage would have been like had I understood that twenty years ago.

**The man and his wife were both naked, yet they felt no shame. **(Genesis 2:25)

I think it would have been something like that.

Sorry to go all off topic here, but just to reemphasize what Brother JR said, and understanding of the covenant history as told through the narrative thread in the Bible is, I believe, essential to having a correct, having a Catholic understanding of scripture.

-Tim-
 
It goes beyond this for me. For me, when I look at the Trinity, I see the model for marriage and I’m also able to see where mine went wrong.

God the Father loving God the Son and God the Son loving God the Father. Each giving themselves totally to each other, like Jesus on the Cross giving everything to his Father out of obedience yes, but out of trust and pure love. Emptying himself.

God created mankind in his image;
in the image of God he created them;
male and female he created them.

(Genesis 1:27)

To me that’s it, right there. That is the model for marriage. I wonder what my marriage would have been like had I understood that twenty years ago.

**The man and his wife were both naked, yet they felt no shame. **(Genesis 2:25)

I think it would have been something like that.

Sorry to go all off topic here, but just to reemphasize what Brother JR said, and understanding of the covenant history as told through the narrative thread in the Bible is, I believe, essential to having a correct, having a Catholic understanding of scripture.

-Tim-
Okay so having said all that, do you believe that a good model of a marriage is for the wife to be submissive to the husband or not?
 
Okay so having said all that, do you believe that a good model of a marriage is for the wife to be submissive to the husband or not?
Not that you were asking me, but I want to be on record as approving of male headship in marriage. I believe the wife should be submissive to the husband.
 
Honestly all this fuss over who has ‘authority’ but what is authority really? Those in control are only in control because those who submit ALLOW them to be in control? So those in control aren’t really in control in the first place, they are merely granted a position of being allowed to make pertinent decisions because those who submit realize that things run more smoothly when one person has the final say.

I would say, the ideal situation is when those in authority listen to those who submit to that authority - but ultimately make the final decision based on their better judgment.

There is a reason such sayings as;
Too many cooks, too little kitchen.
exist.
 
Honestly all this fuss over who has ‘authority’ but what is authority really? Those in control are only in control because those who submit ALLOW them to be in control? So those in control aren’t really in control in the first place, they are merely granted a position of being allowed to make pertinent decisions because those who submit realize that things run more smoothly when one person has the final say.

I would say, the ideal situation is when those in authority listen to those who submit to that authority - but ultimately make the final decision based on their better judgment.

There is a reason such sayings as;
Too many cooks, too little kitchen.
exist.
I agree. 👍

If I were to remarry, I would ALLOW my husband to be the head. 😃
 
Scripture and consistent teaching of the Church throughout history.
Also, and I may be wrong, but I honestly think women are wired in such a way that it just works better if the female is the one to be submissive. And men are wired in such a way that they thrive in positions of ‘authority’. Probably all that testosterone and estrogen. I dunno but I seem to recall reading something that put forth this position in far better terms then I ever could.
 
I agree. 👍

If I were to remarry, I would ALLOW my husband to be the head. 😃
Absolutely! It’s a choice, ultimately. 🙂 And the marriages I’ve seen that have been healthy always had structure where the wife allowed the husband to be the authority figure and yet she had his ear (if you know what I mean).
 
Also, and I may be wrong, but I honestly think women are wired in such a way that it just works better if the female is the one to be submissive. And men are wired in such a way that they thrive in positions of ‘authority’. Probably all that testosterone and estrogen. I dunno but I seem to recall reading something that put forth this position in far better terms then I ever could.
I probably have a lot of testosterone because I have no problem leading. 😛

For me to deny myself in that way and submit to my husband is a beautiful thought.
 
I probably have a lot of testosterone because I have no problem leading. 😛

For me to deny myself in that way and submit to my husband is a beautiful thought.
Honestly I’m a pretty good leader too, but if I’m honest with myself I prefer NOT to lead. As good as I can be at taking control when I need to, I sigh with relief when there’s a male present who can take over the situation.

I think submission is a beautiful thing too. 🙂 Healthy submission, of course. Submitting to an abusive man would, of course, not be wise or good.
 
Honestly I’m a pretty good leader too, but if I’m honest with myself I prefer NOT to lead. As good as I can be at taking control when I need to, I sigh with relief when there’s a male present who can take over the situation.
Do you thrive when a competent woman takes over the situation? No challenge, just wondering.
 
Do you thrive when a competent woman takes over the situation? No challenge, just wondering.
Oh yeah! But where I work the other managers on my shift are male. 🙂 I’m the only female when I’m on shift…

My only experience leading has been at work in very volatile situations (which colors my view and, of course, muddies the waters since my only experience leading has not been in healthy, relationship type settings).
 
If someone wants to be in a marriage where the husband is the boss…fine. I think some people romanticize it which is again fine for them.

However, the church does not say that this is the way it should be. My issue is when people hold this up as the ideal for all marriages. I would also caution people to consider that this may not be good for the husbands soul to believe that he has a god given right to submit his wife. And it may build resentment in the wife.
 
If someone wants to be in a marriage where the husband is the boss…fine. I think some people romanticize it which is again fine for them.

However, the church does not say that this is the way it should be. My issue is when people hold this up as the ideal for all marriages. I would also caution people to consider that this may not be good for the husbands soul to believe that he has a god given right to submit his wife. And it may build resentment in the wife.
Well, if he understands his role properly he won’t think he has a God-given right to have a submissive wife, but rather a God-given responsibility to sacrifice his own needs and life for his bride (as Christ did).

🤷
 
Okay. Which parts of the OT and NT are contrary to Paul’s teaching?
It’s not a matter of being contray to Paul’s teaching is a matter of Paul bringing in something that no one else brings into the picture. There seems to be a concerted effort among Protestants and Traditionalists to hold Paul up as the master teacher on marriage and believe that everything must submit to Paul’s single statement.

That is not the case at all. First of all, Paul is one of many teachers on the subject. Second, he is putting forth a discipline to deal with a very specific theological concept, the concept of covenant. It is the covenant to which we must pay attention, not to the discipline. The discipline can change. The Church has the power to change it, even if it comes from Paul. The doctrine is revealed truth.

If we take Paul along with Peter, John, Jude, James, the Gospels, Genesis, Leviticus and Wisdom, we see a tradition that points to the relationship within the Trinity. The marriage covenant is a sacrament of that relationship. Better said, it’s a sacrament of the relationship between the Trinity and the Church.

As linguists have pointed out, the words that Paul uses have changed in meaning. Modern man hears them frm his context. We have to hear them from Paul’s first century Jewish context. In Jewish culture, wives were not submissive to husbands in the way that many Christian cultures have insisted. In fact, in the Deuterocanonical law, a husband could be stoned for abusing his wife. Wives submitted to the protection of their husbands, not to their control. Paul speaks to this Jewish understanding of male female relationships. That’s why he juxtaposes that husbands must be like Christ to the wife. To submit to the protection of the husband who does not respond as a protector is not very practical.

Jesus expresses the same concept using the term “one”. The two shall become one. Genesis expresses the same relationship using the word “companion”. It is not good for man to be alone. The Wisdom literature refers to it using the imagery of monarchy. It speaks to us about the king and queen. The same thread runs through all of them. There is a covenant that God makes with people and that covenant is made present in marriage. But it does not stop there. The covenant that God makes with his people, which is made present in marriag is a sacrament of the covenant within the Trinity.

Fraternally,

Br. JR, OSF 🙂
 
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