I have never seen one. I can’t answer that question.
The one thing to keep in mind is that outside of dogma, moral law and natural law, Dominicans, Carmelites. Benedictines and Franciscans are not bible literalists. It’s not part of the Middle Ages tradition, from which we came. **This particular statement by Paul is embedded in a much larger context about covenant relationships between Chrich and Church and husband and wife as sacraments of that covenant. ** These schools are going to pay attention to the theology that Paul is expounding rather than the discipline that he is putting forth as an expression of that theology.
It’s important to keep in mind that the Epistles contain both, theology and disciplines. In those days, the lines were not clearly stated, because the writers assumed that the reader understood, since these were things that they had already discussed.
We have the disadvantage of never having sat down with Paul to hear the rest of the story to to sit down with Peter to here is explanation of the theology, whic is different from that of Paul, while being theologically consistent Yet, Peter does not bring up the submission at all. He explains the same idea, but uses different disciplines to help people remember the doctrine. Then, if you look at John, James, Jude and the Gospels themselves, the idea of submmission is not mentioned at all.
The focus remains the same, the covenant. The Gospels, as we know, are younger than some of the letters.
We can’t just focus on Paul. That’s what Dominicans, Benedictines, Carmelites and Franciscans discourage, focussing in on Paul and ignoring everything else that refers to marriage though the entire OT and NT. St. Anthony of Padua rejected that method as being “self-serving” for those who wanted to hang their hat on a single peg of scripture. He was just speaking about this passage, but about any passage. We can trust him. He is one of the most outstanding biblical scholars in Catholic history.
Fraternally,
Br. JR, FFV