You have all explained very well where God has said that women can’t be ordained, but that still doesn’t explain why.
Ian:
Fergal #10.
I suggest you look at the model of reproduction and childbearing and who does what and when. Next, you may wish to look at how men and women function and physiological studies (size of Corpus Callosum and other brain structures as well as structures of the bodies).
Women are designed to be able to do things that men aren’t and vice versa. The difference is so important that that in Judaism, woman aren’t circumcized, but men are, and children are automatically JEWISH if the mother is, no matter what religion the Father is, unlike most other religions (something to do with Mitochondrial DNA which comes from the mother)
The Church doesn’t have to prove these to say that, in a world that did have Priestesses for many of the gods and goddesses, the Lord decided that only men would represent Him to His bride, the Church, when forgiving sins, and that only men would stand at the alter representing Him offering the Sacrifice He made on Calvery to His Father, and that only men would perform the great Mysteries of the Divine Liturgy where the Congregation is caught up to heaven while the Heavenly Liturgy is brought down to earth.
But, This isn’t about differences or not differences. Those who support the ordination of women to the priesthood have forgotten that the priesthood isn’t a job, it isn’t some prestigous position like a professorship or a CEO or even a Middle Manager. Priest is first and foremost a SERVANT and a CO-SACRIFICE with Christ.
If you look at the lives of St. Padre Pio or St. Maximillian Kolbe, you’ll see they not only served night and day, but sacrificed, St. M. Kolbe to the point of taking the place of a man who was chosen to go into the starvation chamber at Auschwitz. According to the Nazis, he was not all hat unusual. What was diffiernet here was St. Kolbe’s effect on the room and those who were in it which had formerly been a place of horror for all who had were in it.
During the Influenza Pandemic of 1917, often the only people who were taking care of those who were dying of this terrible contagion were celibate, male Catholic priests along with nuns and brothers, who often cared for and comforted mortally ill people regardless of race, religion and ability to pay. Most of them died during the Pandemic, caring for their patients even while sick.
Then there were the Catholic priests who went into “No-Man’s Land” to comfort the dying on both sides during WW I, risking death and severe injury as they did so. Many of them only heard the gratitude of thoe whose passage they ease and possibly their families if they heard about it.
The man who was the Rector at St. Marys when I first started attending in 2003 was one of the first priests to start visiting AIDS patients in the AIDS wards in the Westside of LA in 1983. At that time, even Doctors refused to deal with AIDS patients, because no one knew how contageous the disease was or how you got it (the Virus hadn’t been isolated yet). One of his parishioners was a Physicians Assistant who was treating these patients who saw that NO ONE was dealing with their spiritual needs.
Somehow, this P.A managed to communicate to this priest that the patients needed a PRIEST to talk to, and that it was worth the risk. Many of those patients repented of their sins and confessed or were baptized (some hadn’t been baptized), and some lie in repose behind the altar of St. Mary’s as they await the Resurrection of the Dead.
I personally know an Archbishop who went into a Muslim country to try to save one of the Bishops under his charge when we were afraid the Bishop hd been executed for "Blashemy (Preaching the Gospel and refusing to say the Islamic “Profession of Faith”).
I can’t give you details about how Archbishop Hepworth went in, but I have to say that it ended up being to recover the body of the TAC Bishop of Pakistan. He was Executed for Convertng a Muslim and refusing to say, “There is no God but Allah, and Mohammed is his Prophet,” in spite of International outrage and letters from world leaders.
How many of the supporters of women’s ordination understand what I’ve described above is part of the deal of becoming a priest, and that a priest “lays down his life” when he’s ordained, and that he’s sometimes asked to ratify the decision in a Death Camp, Gulag, caring for someone with a contageuos disease, in “No Man’s Land” or in an Islamic Country?
Your Brother in Christ, Michael