R
RHC
Guest
The idea of spiritual graces being imparted through physical means is foreign to most Protestants, though. For example, baptism, for many Protestant denominations, is a “physical sign of an already-existent spiritual reality,” not the actual vehicle of the grace.Please correct me if I’m wrong bit aren’t the sacraments channels of God’s graces? K is creating an adversarial position between grace and the sacraments. The sacraments ARE grace imparted to us via matter/physical elements. The best explanation/illustration shown to me, as a Protestant, was when Jesus healed the blind man. He didn’t just declare him healed. He spat into mud, made a salve, and applied it to the man’s eyes. IOW, Jesus used “matter” to impart the grace of healing, just as the sacraments impart grace to those who partake. God is not bound by the sacraments, obviously, and can work however He sees fit, but the sacraments are a beautiful assurance of His gifts to us. I wish K could “see” this![]()
It is an almost-Gnostic approach, where the spiritual is divorced from the physical.