Worship of the Eucharist

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Hello,
I think I understand the doctrines of Transubstantiation and Real Presence. And I think I understand that Catholics worship the Eucharist.

But how do we worship the Eucharist?
 
We worship God.
We do not worship the Eucharist.
Jesus is in the Eucharist, it is His Body, Blood, Soul and Divinity.
We worship God in His Eucharist.
 
Eucharistic Adoration I think is the phrase you’re looking for. I have a little book of prayers you can say during adoration. Otherwise you can just substitute the word “God” for “Eucharist” since the Eucharist is just Jesus, fully & completely. Any way you’d praise Jesus, worship Jesus, it’s all the same. The Eucharist after consecration is literally Jesus, body blood soul & divinity.
 
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I think I understand the doctrines of Transubstantiation and Real Presence. And I think I understand that Catholics worship the Eucharist.

But how do we worship the Eucharist?
We worship God in the Eucharist through such things as Benediction, Eucharistic Adoration, visits to the Blessed Sacrament, and communing with Him during the time after we have received Communion. A spiritual Communion is also an act of worship, in which we unite ourselves spiritually to the Eucharistic Lord.
 
We worship God.
We do not worship the Eucharist.
Jesus is in the Eucharist, it is His Body, Blood, Soul and Divinity.
We worship God in His Eucharist.
Oh yes absolutely we do worship the Eucharist. The Eucharist is not something separate from God, it IS God himself. That’s why we bend our knee to it.
 
Oh yes absolutely we do worship the Eucharist. The Eucharist is not something separate from God, it IS God himself. That’s why we bend our knee to it.
You are right, but I can understand the other reply as well. Jesus is not -in- the Eucharist, the Eucharist -is- Jesus. And that is the key point when asking how to worship the Eucharist. It is Jesus Christ, himself, present before us.
 
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GiftofMercy:
We worship God.
We do not worship the Eucharist.
Jesus is in the Eucharist, it is His Body, Blood, Soul and Divinity.
We worship God in His Eucharist.
Oh yes absolutely we do worship the Eucharist. The Eucharist is not something separate from God, it IS God himself. That’s why we bend our knee to it.
Exactly. We do not worship the accidents of bread and wine, but rather Jesus Christ in His sacramental presence. He does not come to us without Father and Holy Spirit accompanying.

A good read is Francis Cardinal Arinze’s book Celebrating the Holy Eucharist.
 
As Fr. Mike Schmitz has explained, the heart of religion is worship, and the heart of worship is sacrifice. We worship by the “pouring” (figurative) of the Blood of the sacrifice (Christ) into the Altar, and that being offered to God, along with everything else we offer (ie our intentions and lives) which occurs at the Doxology (when the priest elevates the Host and chalice (the deacon sometimes does the chalice) and says (through Him, and with Him and in Him…”) at this point the sacrifice is being offered to the Father, through Christ, done in the unity (between them and us) of the Holy Spirit, since we have been brought into the inner life of the Trinity, this unity is also amongst us, and so the priest is saying what we are all doing (affirmed in the Amen that follows) asking the Father to accept the offering, that it may be effective in our lives, and counted in our merit, and for the intentions we offer it for. Worship is then conclud d by our consumption of the sacrifice (as required by the Passover which the Eucharist fulfills).
 
This is what I mean and said best in the Catechism,

**[1378] Worship of the Eucharist . In the liturgy of the Mass we express our faith in the real presence of Christ under the species of bread and wine by, among other ways, genuflecting or bowing deeply as a sign of adoration of the Lord. "The Catholic Church has always offered and still offers to the sacrament of the Eucharist the cult of adoration, not only during Mass, but also outside of it, reserving the consecrated hosts with the utmost care, exposing them to the solemn veneration of the faithful, and carrying them in procession."208

And as Opal says,

1418 Because Christ himself is present in the sacrament of the altar, he is to be honored with the worship of adoration. “To visit the Blessed Sacrament is . . . a proof of gratitude, an expression of love, and a duty of adoration toward Christ our Lord” (Paul VI, MF 66).

the Eucharist is also a sacrifice

1419 Having passed from this world to the Father, Christ gives us in the Eucharist the pledge of glory with him. Participation in the Holy Sacrifice identifies us with his Heart, sustains our strength along the pilgrimage of this life, makes us long for eternal life, and unites us even now to the Church in heaven, the Blessed Virgin Mary, and all the saints.
(all from the link below)
http://www.vatican.va/archive/ccc_css/archive/catechism/p2s2c1a3.htm

We join with Christ in offering his Sacrifice to God the Father as the body of His church.
I like the way this is expressed by the USCCB

Conclusion

By his Real Presence in the Eucharist Christ fulfils his promise to be with us “always, until the end of the age” (Mt 28:20). As St. Thomas Aquinas wrote, “It is the law of friendship that friends should live together. . . . Christ has not left us without his bodily presence in this our pilgrimage, but he joins us to himself in this sacrament in the reality of his body and blood” ( Summa Theologiae , III q. 75, a. 1). With this gift of Christ’s presence in our midst, the Church is truly blessed. As Jesus told his disciples, referring to his presence among them, “Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it” (Mt 13:17). In the Eucharist the Church both receives the gift of Jesus Christ and gives grateful thanks to God for such a blessing. This thanksgiving is the only proper response, for through this gift of himself in the celebration of the Eucharist under the appearances of bread and wine Christ gives us the gift of eternal life.

from
http://www.usccb.org/prayer-and-wor...the-eucharist-basic-questions-and-answers.cfm
 
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But how do we worship the Eucharist?
When the Priest holds up the Eucharist, we are worshipping the real presence of God in it. We are worshipping God.
The Eucharist is also the Holy Sacrifice of the Mass that Jesus is offering to God the Father , the Sacrifice of His passion. We also join with Jesus to offer His sacrifice to God the Father.

I ran out of word space on my previous post. I should have been much clearer in my answer. Many apologies for the confusion.
 
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And that is why “we don’t worship the Eucharist” is a false statement.
I totally disagree with it being a false statement and will leave it at that. We Worship God in the real presence in the Eucharist.

Peace.
 
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porthos11:
And that is why “we don’t worship the Eucharist” is a false statement.
I totally disagree with it being a false statement and will leave it at that. We Worship God in the real presence in the Eucharist.

Peace.
No, I will not leave it at that. That statement is wrong. Your own quote has it right there as a header: “Worship of the Eucharist” and that we offer “the sacrament of the Eucharist the cult of adoration.”

The Eucharist IS God and therefore we worship the Eucharist AS God, because it does not merely contain God, but IS God. It is the object of our worship, and the worship directed to it is absolute, not relative. It does not “pass on” to God as if we were worshipping an icon or the Cross, but it itself is the object and end of our worship.

Your phrasing sounds awfully close to consubstantiation, something rightfully condemned as a heresy.
 
Here are some excerpts from the liturgical book “Holy Communion and the Worship of the Eucharist Outside of Mass” that may help with understanding how we worship the Eucharist.

“3. No one therefore may doubt “that all the faithful show this holy sacrament the veneration and adoration which is due to God himself, as has always been customary in the Catholic Church. Nor is the sacrament to be less the object of adoration because it was instituted by Christ the Lord to be received as food.” [Footnote 4: Congregation of Rites, instruction Eucharisticum mysterium , no. 3f: AAS 59 (1967) 543.]”

“34. … He takes a host for each one, raises it slightly, and says:

The body of Christ.

The communicant answers:

Amen ,

and receives communion.”

“82. Exposition of the holy eucharist, either in the ciborium or in the monstrance, is intended to acknowledge Christ’s marvelous presence in the sacrament. Exposition invites us to the spiritual union with him that culminates in sacramental communion. Thus it fosters very well the worship which is due to Christ in spirit and in truth.”

“84. A single genuflection is made in the presence of the blessed sacrament, whether reserved in the tabernacle or exposed for public adoration.”

“95. During the exposition there should be prayers, songs, and readings to direct the attention of the faithful to the worship of Christ the Lord.”

“98. …

Lord Jesus Christ,

you gave us the eucharist

as the memorial of your suffering and death.

May our worship of this sacrifice of your body and blood

help us to experience the salvation you won for us

and the peace of the kingdom

where you live with the Father and the Holy Spirit,

one God, for ever and ever.


All respond:

Amen .”

“2. EUCHARISTIC PROCESSIONS
  1. When the eucharist is carried through the streets in a solemn procession with singing, the Christian people give public witness of faith and devotion toward the sacrament.”
“3. EUCHARISTIC CONGRESSES
  1. Eucharistic congresses have been introduced into the life of the Church in recent years as a special manifestation of eucharistic worship.”
[Excerpts from the English translation of Holy Communion and the Worship of the Eucharist Outside of Mass © 1974 International Commission on English in the Liturgy Corporation. All rights reserved.]
 
But how do we worship the Eucharist?
This is a seriously big question that would require volumes of written description. I’m not sure what you are asking. It is interesting and I would like to know more of what others do to prepare.
I usually pray, before receiving the Eucharist, with 2 to 3 hours of prayer before mass. I pray the rosary to purge the dust of the world: concerns, judgements, worries, and material desires. By the time I get to church for mass I am in a state of neutrality and ready for one on one with Jesus. I experience a stillness. If I have an important question for God, I ask. This usually leaves me open for infused grace. After I receive communion I am usually different like something has changed.
Does anyone change or feel different after communion?
After communion I pray the Soul of Christ…

Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within your wounds hide me.
Permit me not to be separated from you.
From the wicked foe, defend me.
At the hour of my death, call me
and bid me come to you
That with your saints I may praise you
For ever and ever. Amen.
 
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Your phrasing sounds awfully close to consubstantiation, something rightfully condemned as a heresy.
Before you condemn others to heresy and inaccuracy, please read the Catechism wording.

in the real presence of Christ under the species of bread and wine by, among other ways, genuflecting or bowing deeply as a sign of adoration of the Lord.

Because Christ himself is present in the sacrament

By his Real Presence in the Eucharist Christ


In

We worship the presence of God IN the Eucharist.
We then share with Christ by eating the Body, Blood Soul and Divinity of Christ IN the Eucharist.

the word IN is crucial here. And the Vatican makes much use of the word IN

I will stand corrected if you can show me wording from the magisterium that states
we worship the Eucharist AS God,
Rather then what I have quoted from the Catechism.
 
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porthos11:
Your phrasing sounds awfully close to consubstantiation, something rightfully condemned as a heresy.
Before you condemn others to heresy and inaccuracy, please read the Catechism wording.

in the real presence of Christ under the species of bread and wine by, among other ways, genuflecting or bowing deeply as a sign of adoration of the Lord.

Because Christ himself is present in the sacrament

By his Real Presence in the Eucharist Christ


In

We worshop the presence of God IN the Eucharist.
We then share with Christ by eating the Body, Blood Soul and Divinity of Christ IN the Eucharist.

the word IN is crucial here. And the Vatican makes much use of the word IN
What I take exception to is your statement “we do not worship the Eucharist.” The quotes you yourself quoted prove that we in fact, do.

I have no issue with the word IN.
 
Great, then I will await correction when you can show me the catechism that states what you say rather then what I say. I do not feel this is a question of semantics. I feel it is a deep theological question and a very good one.

And further to this, I shall ask my Spiritual advisor next week which is the more correct. 🙂
 
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That is not an answer, can you show me where the Catechism states we worship AS God, rather as worshipping the presence of God IN the Eucharist.
 
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